Sunan ad-Darimi, Book of Blood Money

Yazīd b. Hārūn > Muḥammad b. Isḥāq > al-Ḥārith b. Fuḍayl > Sufyān b. Abū al-ʿAwjāʾ al-Sulamī > Abū Shurayḥ al-Khuzāʿī

I heard the Messenger of Allah ﷺ say, "Whoever is afflicted with a wound or a boil, and the boil is a kind of wound, then he has three options. If he wishes for a fourth option, then you should take hold of his hands between whether he seeks retribution, or forgives, or takes compensation. If he takes anything from that and then goes beyond that, then the Fire is for him, he will abide therein forever." – Weak Chain

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ الْحَارِثِ بْنِ فُضَيْلٍ عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ السُّلَمِيِّ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ وَالْخَبْلُ الْجُرْحُ فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلَاثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ بَيْنَ أَنْ يَقْتَصَّ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الْعَقْلَ فَإِنْ أَخَذَ مِنْ ذَلِكَ شَيْئًا ثُمَّ عَدَا بَعْدَ ذَلِكَ فَلَهُ النَّارُ خَالِدًا فِيهَا مُخَلَّدًا» – إسناده ضعيف

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen and in his letter, he stated: "Whoever kills a believer without a just cause, his hands are to be tied, unless the relatives of the slain demand blood money." Abu Muhammad said: "Killing without a valid reason is considered murder." – Weak Chain

أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ وَكَانَ فِي كِتَابِهِ «أَنَّ مَنْ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدُ يَدِهِ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ» قَالَ أَبُو مُحَمَّد «اعْتَبَطَ قَتَلَ مِنْ غَيْرِ عِلَّةٍ» – إسناده ضعيف

Muḥammad b. ʿAbdullāh al-Raqāshī > Yazīd b. Zurayʿ > Muḥammad b. Isḥāq > Bushayr b. Yasār > Sahl b. Abū Ḥathmah

"Then, they went against Abdullah and he was killed. His neck was struck until it was severed, then he was thrown into a pit among the pits of Khaybar. His companions called out to him, and they pulled him out and concealed him. Then, they arrived in Medina to the Messenger of Allah ﷺ . His brother, Abdullah ibn Sahl, came forward. He had accompanied the Messenger of Allah ﷺ and his two cousins, Huwayshah ibn Mas'ud and Muhayyisah. Abdullah spoke, and he was the youngest among them in age, but he had spilled blood and was respected among his people. When he finished speaking, the Messenger of Allah ﷺ said, 'Al-Kubra! (The greatest!)' He then stepped back, and Huwayshah and Muhayyisah spoke. Then, the Messenger of Allah ﷺ said, 'You call your killer, then you swear fifty oaths upon him, then we will hand him over to you.' They said, 'O Messenger of Allah! We would not swear upon something we do not know. We do not know who killed him except that it was a Jew, our enemy, and among their ranks he was killed.' He said, 'So, they would swear to you by Allah that they are innocent of the blood of your companion, and then they would dissociate themselves from it.' They said, 'We would not accept oaths from Jews. There is no greater crime than them swearing falsely.' He said, 'By Allah! The Messenger of Allah desires from it one hundred camels as compensation.'" – Sound Chain

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنَا بُشَيْرُ بْنُ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلٍ أَحَدُ بَنِي حَارِثَةَ إِلَى خَيْبَرَ مَعَ نَفَرٍ مِنْ قَوْمِهِ يُرِيدُونَ الْمِيرَةَ بِخَيْبَرَ قَالَ

فَعُدِيَ عَلَى عَبْدِ اللَّهِ فَقُتِلَ فَتُلَّتْ عُنُقُهُ حَتَّى نُخِعَ ثُمَّ طُرِحَ فِي مَنْهَلٍ مِنْ مَنَاهِلِ خَيْبَرَ فَاسْتُصْرِخَ عَلَيْهِ أَصْحَابُهُ فَاسْتَخْرَجُوهُ فَغَيَّبُوهُ ثُمَّ قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ الْمَدِينَةَ فَتَقَدَّمَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ ذَا قِدَمٍ مَعَ رَسُولِ اللَّهِ ﷺ وَابْنَا عَمِّهِ مَعَهُ حُوَيِّصَةُ بْنُ مَسْعُودٍ وَمُحَيِّصَةُ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ وَكَانَ أَحْدَثَهُمْ سِنًّا وَهُوَ صَاحِبُ الدَّمِ وَذَا قَدَمٍ فِي الْقَوْمِ فَلَمَّا تَكَلَّمَ قَالَ رَسُولُ اللَّهِ ﷺ «الْكُبْرَ الْكُبْرَ» قَالَ فَاسْتَأْخَرَ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ ثُمَّ هُوَ فَقَالَ رَسُولُ اللَّهِ ﷺ «تُسَمُّونَ قَاتِلَكُمْ ثُمَّ تَحْلِفُونَ عَلَيْهِ خَمْسِينَ يَمِينًا ثُمَّ نُسَلِّمُهُ إِلَيْكُمْ» قَالُوا يَا رَسُولَ اللَّهِ مَا كُنَّا لِنَحْلِفَ عَلَى مَا لَا نَعْلَمُ مَا نَدْرِي مَنْ قَتَلَهُ إِلَّا أَنَّ يَهُودَ عَدُوُّنَا وَبَيْنَ أَظْهُرِهِمْ قُتِلَ قَالَ «فَيَحْلِفُونَ لَكُمْ بِاللَّهِ إِنَّهُمْ لَبُرَءَاءُ مِنْ دَمِ صَاحِبِكُمْ ثُمَّ يَبْرَءُونَ مِنْهُ» قَالُوا مَا كُنَّا لِنَقْبَلَ أَيْمَانَ يَهُودَ مَا فِيهِمْ أَكْبَرُ مِنْ أَنْ يَحْلِفُوا عَلَى إِثْمٍ قَالَ «فَوَدَاهُ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِهِ بِمِائَةِ نَاقَةٍ» – إسناده صحيح

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen in his letter, saying, "A man is killed by a woman." – Weak Chain

أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ وَكَانَ فِي كِتَابِهِ «أَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ» – إسناده ضعيف

ʿAffān > Hammām > Qatādah > Anas

A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones. – Sound Chain

أَخْبَرَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ

أَنَّ جَارِيَةً رُضَّ رَأْسُهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا؟ أَفُلَانٌ؟ أَفُلَانٌ؟ حَتَّى سُمِّيَ الْيَهُودِيُّ؟ فَأَوْمَأَتْ بِرَأْسِهَا فَبُعِثَ إِلَيْهِ فَجِيءَ بِهِ فَاعْتَرَفَ «فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُضَّ رَأْسُهُ بَيْنَ حَجَرَيْنِ» – إسناده صحيح

Isḥāq > Jarīr > Muṭarrif > al-Shaʿbī > Abū Juḥayfah

"I said to 'Ali: O Commander of the Believers! Do you have anything written that is not in Allah's Book?' He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'an Allah gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'It is the 'Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'" – Sound Chain

أَخْبَرَنَا إِسْحَاقُ أَنْبَأَنَا جَرِيرٌ عَنْ مُطَرِّفٍ عَنْ الشَّعْبِيِّ عَنْ أَبِي جُحَيْفَةَ قَالَ

قُلْتُ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ عَلِمْتَ شَيْئًا مِنَ الْوَحْيِ إِلَّا مَا فِي كِتَابِ اللَّهِ تَعَالَى؟ قَالَ «لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا أَعْلَمُهُ إِلَّا فَهْمًا يُعْطِيهِ اللَّهُ الرَّجُلَ فِي الْقُرْآنِ وَمَا فِي الصَّحِيفَةِ» قُلْتُ وَمَا فِي الصَّحِيفَةِ؟ قَالَ «الْعَقْلُ وَفِكَاكُ الْأَسِيرِ وَلَا يُقْتَلُ مُسْلِمٌ بِمُشْرِكٍ» – إسناده صحيح

Jaʿfar b. ʿAwn > Ismāʿīl b. Muslim > ʿAmr b. Dīnār > Ṭāwus > Ibn ʿAbbās

that the Prophet ﷺ said: 'The Hudud are not carried in the Masjid, and the father is not killed for the son." – Weak Chain

أَخْبَرَنَا جَعْفَرُ بْنُ عَونٍ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

قَالَ النَّبِيُّ ﷺ «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقَادُ بِالْوَلَدِ الْوَالِدُ» – إسناده ضعيف

Saʿīd b. ʿĀmir > Shuʿbah > Qatādah > al-Ḥasan > Samurah b. Jundub

The Messenger of Allah ﷺ said, "Whoever kills his slave, we will kill him. And whoever mutilates him, we will mutilate him." Then Al-Hasan forgot this Hadith and used to say, "A free man should not be killed for a slave." – Weak Chain

أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ» قَالَ ثُمَّ نَسِيَ الْحَسَنُ هَذَا الْحَدِيثَ وَكَانَ يَقُولُ لَا يُقْتَلُ حُرٌّ بِعَبْدٍ – إسناده ضعيف

Aḥmad b. ʿAbdullāh al-Hamdānī > Abū Usāmah > ʿAwf > Ḥamzah Abū ʿUmar > ʿAlqamah b. Wāʾil al-Ḥaḍramī > Abīh Wāʾil b. Ḥujr

I witnessed the Prophet ﷺ when a killer was brought to him, bound in chains. The Messenger of Allah ﷺ said to the guardian of the slain person, "Will you pardon him?" He replied, "No." The Prophet ﷺ then asked, "Will you accept blood money?" He again replied, "No." The Prophet ﷺ then asked, "Will you kill him?" He finally replied, "Yes." The Prophet ﷺ said, "If you forgive him, then he will bear your sin and the sin of his companion." The guardian decided to forgive him and said, "I have seen him dragging his chains, and he has been forgiven." – Sound Chain

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عَوْفٍ عَنْ حَمْزَةَ أَبِي عُمَرَ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ عَنْ أَبِيهِ وَائِلِ بْنِ حُجْرٍ قَالَ

شَهِدْتُ النَّبِيَّ ﷺ حِينَ أُتِيَ بِالرَّجُلِ الْقَاتِلِ يُقَادُ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ لِوَلِيِّ الْمَقْتُولِ «أَتَعْفُو» قَالَ لَا قَالَ «فَتَأْخُذُ الدِّيَةَ» قَالَ لَا قَالَ «فَتَقْتُلُهُ» قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكَ إِنْ عَفَوْتَ عَنْهُ فَإِنَّهُ يَبُوءُ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ» قَالَ فَتَرَكَهُ قَالَ «فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ قَدْ عَفَا عَنْهُ» – إسناده صحيح

Muḥammad b. Bashhār > Muḥammad b. Jaʿfar > Shuʿbah > Firās > al-Shaʿbī > ʿAbdullāh b. ʿAmr

The Prophet [SAW] said: "The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly." – Sound Chain

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ فِرَاسٍ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

عَنِ النَّبِيِّ ﷺ قَالَ «الْكَبَائِرُ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ شُعْبَةُ الشَّاكُّ أَوِ الْيَمِينُ الْغَمُوسُ» – إسناده صحيح

And Hb b. Jarīr > Hishām > Yaḥyá > Abū Qilābah > Thābit b. al-Ḍaḥḥāk

The Messenger of Allah ﷺ said, "Cursed is the believer as he kills, and whoever kills himself with something in this world will be punished with it on the Day of Judgment." – Sound Chain

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَى عَنْ أَبِي قِلَابَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاكِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ» – إسناده صحيح

Yaʿlá b. ʿUbayd > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

The Prophet ﷺ said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his ʿAbdomen with it in the (Hell) Fire wherein he will abide eternally forever." – Sound Chain

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ قَتَلَ نَفْسَهُ بِسُمٍّ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا» – إسناده صحيح

Muʿādh b. Hāniʾ > Muḥammad b. Muslim > ʿAmr b. Dīnār > ʿIkrimah > Ibn ʿAbbās

A man killed another man during the time of the Prophet Muhammad ﷺ , so the Prophet ﷺ set his blood money at twelve thousand. This is mentioned in the verse in the Quran: "They swear by Allah that they did not say [anything against the Prophet], while they had definitely uttered disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty." [Surah At-Tawbah, 9:74]

حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ

قَتَلَ رَجُلٌ رَجُلًا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَجَعَلَ النَّبِيُّ ﷺ دِيَتَهُ اثْنَيْ عَشَرَ أَلْفًا فهو قَوْلُهُ {يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ} [التوبة 74] بِأَخْذِهِمُ الدِّيَةَ

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen, "And for the people of Ad-Dhahab, one thousand dinars." – Weak Chain

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ «وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ» – إسناده ضعيف

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen: In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Prophet ﷺ , to Shurahbil ibn Abd Kulal, Harith ibn Abd Kulal, and Nuaim ibn Abd Kulal, also known as Dhī Ruayn, Ma'āfir, and Hamdān. In his letter, he said, "Verily, in the soul is a hundred camels." – Weak Chain

أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ النَّبِيِّ ﷺ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ وَنُعَيْمِ بْنِ عَبْدِ كُلَالٍ قِيَلِ ذِي رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ فَكَانَ فِي كِتَابِهِ «وَإِنَّ فِي النَّفْسِ الدِّيَةَ مِائَةٌ مِنَ الْإِبِلِ» – إسناده ضعيف

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

"Indeed, the Messenger of Allah ﷺ wrote a letter to the people of Yemen and in his letter he mentioned: 'In the nose, when its tip becomes reddish, there is a portion of blood money (Diyah). In the tongue, there is a portion of blood money (Diyah). In the lips, there is a portion of blood money (Diyah). In the two front teeth, there is a portion of blood money (Diyah). In the male organ, there is a portion of blood money (Diyah). In the chest, there is a portion of blood money (Diyah). In the eyes, there is a portion of blood money (Diyah). In one leg, there is half of blood money (Diyah). In the mamoomeh (a domestic animal other than a camel), there is one-third of blood money (Diyah). In the jaifa (a domestic animal other than a camel), there is one-third of blood money (Diyah). In the manqqilah (a type of camel), there are fifteen camels worth of blood money (Diyah)." – Weak Chain

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ وَكَانَ فِي كِتَابِهِ «وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ» – إسناده ضعيف

ʿAbdullāh b. Saʿīd > Abū Muʿāwiyah > Ḥajjāj > Zayd b. Jubayr > Khishf b. Mālik > ʿAbdullāh

"That the Messenger of Allah ﷺ made the blood money for accidental killing to be one-fifth." – Weak Chain

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ حَجَّاجٍ عَنْ زَيْدِ بْنِ جُبَيْرٍ عَنْ خِشْفِ بْنِ مَالِكٍ عَنْ عَبْدِ اللَّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ «جَعَلَ الدِّيَةَ فِي الْخَطَإِ أَخْمَاسًا» – إسناده ضعيف

Muḥammad b. Yazīd al-Rifāʿī > Muʿādh b. Hishām from his father > Qatādah > Abū Naḍrah > ʿImrān b. Ḥuṣayn

A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet ﷺ and said: Messenger of Allah! we are poor people. So he imposed no compensation on them. – Good Chain

أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّ عَبْدًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ يَدَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُ لِأُنَاسٍ فُقَرَاءَ؟ «فَلَمْ يَجْعَلْ عَلَيْهِ النَّبِيُّ ﷺ شَيْئًا» – إسناده حسن

Abū al-Walīd > Shuʿbah > Ghālib al-Tammār > Masrūq b. Aws > Abū Mūsá al-Ashʿarī

Regarding the Prophet Muhammad ﷺ , he said, "Fingers are equal." I then asked, "Ten, ten?" He replied, "Yes." – Fair Chain

أَخْبَرَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ غَالِبٍ التَّمَّارِ عَنْ مَسْرُوقِ بْنِ أَوْسٍ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ

عَنِ النَّبِيِّ ﷺ قَالَ «الْأَصَابِعُ سَوَاءٌ» قَالَ فَقُلْتُ عَشْرٌ عَشْرٌ؟ قَالَ «نَعَمْ» – إسناده جيد

Abū Nuʿaym > Shuʿbah > Qatādah > ʿIkrimah > Ibn ʿAbbās

About the Prophet ﷺ , he said, "This and that are equal." And he said, "With his pinky finger and thumb." – Sound Chain

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «هَذَا وَهَذَا سَوَاءٌ» وَقَالَ «بِخِنْصِرِهِ وَإِبْهَامِهِ» – إسناده صحيح

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen: "And on every finger of the hand and foot, there are ten camels." – Weak Chain

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ حَدَّثَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ «وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ» – إسناده ضعيف

ʿUthmān b. Muḥammad > ʿAbdah > Saʿīd > Maṭar > ʿAmr b. Shuʿayb from his father from his grandfather

"The Messenger of Allah ﷺ distributed the spoil equally among the participants, with five camels for each." – Good Chain

أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدَةُ عَنْ سَعِيدٍ عَنْ مَطَرٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

«قَضَى رَسُولُ اللَّهِ ﷺ فِي الْمَوَاضِحِ خَمْسًا خَمْسًا مِنَ الْإِبِلِ» – إسناده حسن

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The messenger of Allah, peace be upon him, wrote to the people of Yemen: "In every finger of the hand and foot, there are ten camels, and in the hump, there are five camels." – Weak Chain

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ «وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ» – إسناده ضعيف

ʿUthmān b. Muḥammad > ʿAbdah > Saʿīd > Maṭar > ʿAmr b. Shuʿayb from his father from his grandfather

"For teeth (the Diyah is) five camels. – Good Chain

أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ أَنْبَأَنَا عَبْدَةُ عَنْ سَعِيدٍ عَنْ مَطَرٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

«قَضَى رَسُولُ اللَّهِ ﷺ فِي الْأَسْنَانِ خَمْسًا خَمْسًا مِنَ الْإِبِلِ» – إسناده حسن

al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > Sulaymān b. Dāwud > al-Zuhrī > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father from his grandfather

The Messenger of Allah ﷺ wrote to the people of Yemen, "And in the year, there are five types of camels." – Weak Chain

أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ «وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ» س – إسناده ضعيف

Hāshim b. al-Qāsim > Shuʿbah > Qatādah > Zurārah b. Awfá > ʿImrān b. Ḥuṣayn > a man ʿAḍ Yad a man

He pulled his hand away and his two fingers got dislocated, so they argued with the Messenger of Allah ﷺ. He said, "Will one of you bite his brother as a stallion bites?" You have no compensation." – Sound Chain

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا شُعْبَةُ قَالَ قَتَادَةُ أَخْبَرَنِي قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ قَالَ

فَنَزَعَ يَدَهُ فَوَقَعَتْ ثَنِيَّتَاهُ فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ؟ لَا دِيَةَ لَكَ» – إسناده صحيح

Yazīd b. Hārūn > Muḥammad b. ʿAmr > Abū Salamah > Abū Hurayrah

The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz." – Good Chain

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «الْعَجْمَاءُ جُرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ» – إسناده حسن

Khālid b. Makhlad > Mālik > Ibn Shihāb > Saʿīd b. al-Musayyib And ʾAbī Salamah > Abū Hurayrah

Messenger of Allah ﷺ said, "There is no Diya for persons killed by animals or for the one who has been killed accidentally by falling into a well or for the one killed in a mine. And one-fifth of Rikaz (treasures buried before the Islamic era) is to be given to the state." – Strong Chain

أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «جُرْحُ الْعَجْمَاءِ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ» – إسناده قوي

ʿUbaydullāh b. Mūsá > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

From the Prophet ﷺ, he said, "The metal is strong, the sailing ship is strong, the well is strong, and in the fifth is the scale." – Sound Chain

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ سُفْيَانَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَعْدِنُ جُبَارٌ وَالسَّائِمَةُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ» – إسناده صحيح

Abū al-Walīd > Shuʿbah > Manṣūr > Ibrāhīm > ʿUbayd b. Nuḍaylah > al-Mughīrah b. Shuʿbah

"From the Prophet ﷺ, that there were two women who were under the authority of a man, and they had a disagreement. One of them struck the other with a stick and killed her, along with the fetus in her womb. They brought their dispute to the Messenger of Allah ﷺ, who ruled in favor of the unborn child and made it the responsibility of the family of the woman." – Sound Chain

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ

عَنِ النَّبِيِّ ﷺ أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ فَتَغَايَرَتَا فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ ﷺ «فَقَضَى فِيهِ غُرَّةً وَجَعَلَهَا عَلَى عَاقِلَةِ الْمَرْأَةِ» – إسناده صحيح