Sunan an-Nasa'i al-Kubra, Book of Retiring to a Mosque

Muḥammad b. Yaḥyá b. Muḥammad > Muḥammad b. Mūsá from my father > Maʿmar > al-Zuhrī > ʿAlī b. Ḥusayn

From Safiyyah, the wife of the Prophet ﷺ , that the Prophet ﷺ used to observe itikaf during the last ten days of Ramadan.

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى قَالَ قَرَأْتُ عَلَى أَبِي عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ

عَنْ صَفِيَّةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «اعْتَكَفَ الْعَشْرَ الْغَوَابِرَ مِنْ شَهْرِ رَمَضَانَ»

Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah > Ibn al-Musayyib > Abū Hurayrah

Abu Hurairah reported: The Messenger of Allah ﷺ used to observe Itikaf (seclusion for worship) during the last ten days of Ramadan until Allah the Exalted took his soul. Abu Abdullah (Al-Bukhari) said: Ibn Juraij did not agree with him (Abu Hurairah).

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَعَنِ ابْنِ الْمُسَيِّبِ

عَنْ أَبِي هُرَيْرَةَ قَالَا كَانَ رَسُولُ اللهِ ﷺ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ ابْنُ جُرَيْجٍ

Ibrāhīm b. al-Ḥasan > Ḥajjāj > Ibn Jurayj > Ibn Shihāb > al-Iāʿtikāf And Kayf Sannah > Saʿīd b. al-Musayyib Waʿurwh b. al-Zubayr > ʿĀʾishah > Akhbarathumā

The Messenger of Allah ﷺ used to observe Iʿtikāf (spiritual retreat) during the last ten days of Ramadan until Allah took him. Then his wives observed Iʿtikāf after him. Abu ʿAbdul-Raḥmān narrated it from Al-Laith from Az-Zuhrī from Saʿīd as a Mursal Hadith.

قَالَ أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا حَجَّاجٌ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي ابْنُ شِهَابٍ عَنِ الِاعْتِكَافِ وَكَيْفَ سَنَّهُ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَعُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ أَنَّهَا أَخْبَرَتْهُمَا

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ رَوَاهُ اللَّيْثُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ مُرْسَلًا

Qutaybah b. Saʿīd > al-Layth > Ibn Shihāb > Saʿīd b. al-Musayyib

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace he upon him) used to observe i'tikif in the last ten days of Ramadan till Allah called him back (to his heavenly home). Then his wives observed i'tikaf after him.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ قَالَ

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Qutaybah b. Saʿīd > al-Layth > ʿUqayl > al-Zuhrī > ʿUrwah > ʿĀʾishah

The Prophet ﷺ used to observe retirement (i'tikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ كَانَ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ»

ʿImrān b. Bakkār > Abū al-Mughīrah > al-Awzāʿī > al-Zuhrī > ʿUrwah

Aisha used to seclude herself during the last ten nights, and she would not enter her house except for necessary human needs.

أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ عُرْوَةَ قَالَ

كَانَتْ عَائِشَةُ «تَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ فَلَا تَدْخُلُ بَيْتِهَا إِلَّا لِحَاجَةِ الْإِنْسَانِ الَّتِي لَا بُدَّ لَهُ مِنْهَا»

Muḥammad b. Ḥātim > Ḥibbān > ʿAbdullāh > al-Awzāʿī > al-Zuhrī > ʿUrwah And ʿUmrah

Aisha used to stay in the mosque and would stay in seclusion for the last ten nights of Ramadan. She would not go to her house except for a necessary human need.

أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَخْبَرَنَا حِبَّانُ قَالَ حَدَّثَنَا عَبْدُ اللهِ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي عُرْوَةُ وَعُمْرَةُ

أَنَّ عَائِشَةَ كَانَتْ «إِذَا اعْتَكَفَتْ فِي الْمَسْجِدِ وَكَانَتْ تَعْتَكِفُ الْعَشْرَ الْغَوَابِرَ مِنْ رَمَضَانَ فَلَا تَدْخُلُ بَيْتَهَا إِلَّا لِحَاجَةِ الْإِنْسَانِ الَّتِي لَا بُدَّ لَهُ مِنْهَا»

Muḥammad b. Bashhār > Yūsuf b. Yaʿqūb > Shuʿbah > Abū al-Ḥasan > Abū Salamah > Abū Saʿīd

The Messenger of Allah ﷺ used to observe the last ten nights of Ramadan in seclusion. Abu Abdullah said, "This hadith was narrated by Muhammad bin Amr. If his nickname was Abu al-Hasan, then he may be a Muhajir (immigrant)." Shu'bah also narrated from him.

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنِي يُوسُفُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي الْحَسَنِ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي سَعِيدٍ

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يُعْتَكَفُ الْعَشْرُ الْأَوَاخِرُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ مُحَمَّدُ بْنُ عَمْرٍو فَإِنْ كَانَ مُحَمَّدُ بْنُ عَمْرٍو كُنْيَتُهُ أَبُو الْحَسَنِ فَلَعَلَّهُ وَمُهَاجِرٌ كُنْيَتُهُ أَبُو الْحَسَنُ وَقَدْ رَوَى عَنْهُ شُعْبَةُ

Qutaybah b. Saʿīd > Bakr b. Muḍar > Ibn al-Hād > Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī > Abū Salamah b. ʿAbd al-Raḥman > Abū Saʿīd al-Khudrī

I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ عَنِ ابْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنَ الْحَارِثِ التَّيْمِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُجَاوِرُ الْعَشْرَ الَّتِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ تَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةِ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ وَأَمَرَهُمْ بِمَا شَاءَ اللهُ ثُمَّ قَالَ «إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرِ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الْأَوَاخِرَ فَمَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَثْبُتْ فِي مُعْتَكَفِهِ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي كُلِّ وِتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ» قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوَكَفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللهِ ﷺ فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلَاةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً

Mūsá b. Ḥizām al-Tirmidhī Thqh > Yaḥyá / Ibn Ādam > Abū Bakr b. ʿAyyāsh > Abū Ḥaṣīn > Abū Ṣāliḥ > Abū Hurayrah

The passage translates to: "It is narrated from the Prophet ﷺ that he used to observe itikaf during the last ten days of Ramadan. However, in the year he passed away, he observed itikaf for twenty days."

أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ التِّرْمِذِيُّ ثقة قَالَ أَخْبَرَنَا يَحْيَى وَهُوَ ابْنُ آدَمَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي حَصِينٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ اعْتَكَفَ عِشْرِينَ»

Yaʿqūb b. Ibrāhīm > ʿAbd al-Raḥman > Ḥammād b. Salamah > Thābit > Abū Rāfiʿ > Ubay b. Kaʿb

The Prophet ﷺ used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَبِي رَافِعٍ عَنْ أُبَيِّ بْنِ كَعْبٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ فَسَافَرَ عَامًا فَلَمْ يَعْتَكِفْ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ»

Aḥmad b. Sulaymān Abū al-Ḥusayn al-Ruhāwī > Miskīn b. Bukayr al-Ḥarrānī > al-Awzāʿī > Yaḥyá b. Saʿīd > ʿAmrah b. ʿAbd al-Raḥman > ʿĀʾishah > Dhukir

Messenger of Allah ﷺ mentioned that he would practice Iʿtikaf in the last ten days of Ramadan. ʿAisha asked his permission to perform Iʿtikaf and he permitted her. Hafsa asked ʿAisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Messenger of Allah ﷺ used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform Iʿtikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal.

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ أَبُو الْحُسَيْنِ الرُّهَاوِيُّ قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ الْحَرَّانِيُّ عَنِ الْأَوْزَاعِيِّ قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ ذُكِرَ

أَنَّ رَسُولَ اللهِ ﷺ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ» فَاسْتَأْذَنَتْهُ عَائِشَةُ فَأَذِنَ لَهَا فَسَأَلَتْ حَفْصَةُ عَائِشَةَ أَنْ تَسْتَأْذِنَ لَهَا فَفَعَلَتْ فَلَمَّا رَأَتْ زَيْنَبُ بِنْتُ جَحْشٍ أَمَرَتْ بِبِنَائِهَا فَبُنِيَ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى انْصَرَفَ إِلَى بِنَائِهِ فَبَصُرَ بِالْأَبْنِيَةِ فَقَالَ «مَا هَذَا؟» فَقَالُوا هَذَا بِنَاءُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ فَقَالَ «آلْبِرَّ يُرِدْنَ بِهَذَا؟ مَا أَنَا بِمُعْتَكِفٍ» فَرَجَعَ فَلَمَّا أَفْطَرَ اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ

Qutaybah b. Saʿīd Wʾakhbaranā Abū al-Ashʿath And Muḥammad b. ʿAbdullāh b. Bazīʿ > Yazīd b. Zurayʿ > Khālid > ʿIkrimah > ʿĀʾishah

One of the wives of Messenger of Allah ﷺ practiced Iʿtikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وأَخْبَرَنَا أَبُو الْأَشْعَثِ وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ وَاللَّفْظُ لَهُ قَالُوا حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ عِكْرِمَةَ عَنْ عَائِشَةَ قَالَتْ

«اعْتَكَفَتْ مَعَ رَسُولِ اللهِ ﷺ امْرَأَةٌ مِنْ أَزْوَاجِهِ مُسْتَحَاضَةٌ فَكَانَتْ تَرَى الْحُمْرَةَ وَالصُّفْرَةَ فَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا وَهِيَ تُصَلِّي»

Muḥammad b. Manṣūr > Sufyān > Yaḥyá b. Saʿīd > ʿAmrah > ʿĀʾishah

The Messenger of Allah ﷺ wanted to observe i'tikaf in the first ten days of Ramadan, so Aisha sought permission from him and he granted her permission. Then Hafsah sought permission from him and he granted her permission. However, Zainab did not seek permission from him, but when she heard about it, she sought permission. When the Messenger of Allah ﷺ finished praying Fajr, he went to visit those who were observing i'tikaf, and he found Aisha, Hafsah, and Zainab. He asked, "Who is this for?" They said, "For Aisha, Hafsah, and Zainab." The Messenger of Allah ﷺ said, "You want to compete in acts of goodness with this." So he did not observe i'tikaf in those ten days of Ramadan, but he observed i'tikaf in the ten days of Shawwal.

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ عَنْ سُفْيَانَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَعْتَكِفَ فِي الْعَشْرِ الْأُوَلِ مِنْ شَهْرِ رَمَضَانَ فَاسْتَأْذَنَتْهُ عَائِشَةُ فَأَذِنَ لَهَا ثُمَّ اسْتَأْذَنَتْهُ حَفْصَةُ فَأَذِنَ لَهَا وَكَانَتْ زَيْنَبُ لَمْ تَكُنِ اسْتَأْذَنَتْهُ فَسَمِعَتْ بِذَلِكَ فَاسْتَأْذَنَتْ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى الصُّبْحَ أَتَى مُعْتَكَفَهُ فَلَمَّا صَلَّى الصُّبْحَ إِذَا هُوَ بِأَرْبَعَةِ أَبْنِيَةٍ فَقَالَ «لِمَنْ هَذَا؟» قَالُوا لِعَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ فَقَالَ رَسُولُ اللهِ ﷺ «آلْبِرَّ تَقُولُونَ يُرِدْنَ بِهَذَا» فَلَمْ يَعْتَكِفْ فِي ذَلِكَ الْعَشْرِ وَاعْتَكَفَ فِي الْعَشْرِ مِنْ شَوَّالٍ

Muḥammad b. ʿAbd al-Aʿlá > Muʿtamir > ʿUmārah b. Ghaziyyah al-Anṣārī > Muḥammad b. Ibrāhīm > Abū Salamah > Abū Saʿīd al-Khudrī

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا مُعْتَمِرٌ قَالَ حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ يُحَدِّثُ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

إِنَّ رَسُولَ اللهِ ﷺ اعْتَكَفَ الْعَشْرَ الْأُوَلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الْأوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا قِطْعَةُ حَصِيرٍ قَالَ فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ إِنِّي أَعْتَكِفُ الْعَشْرَ الْأُوَلَ أَلْتَمِسُ هَذِهِ اللَّيْلَةَ ثُمَّ اعْتَكَفْتُ الْعَشْرَ الْأوْسَطَ ثُمَّ أَتَيْتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ «وَإِنِّي أُرِيتُهَا لَيْلَةَ وِتْرٍ وَإِنِّي ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا أَسْجُدُ صَبِيحَتَهَا فِي طِينٍ وَمَاءٍ» فَأَصْبَحَ مِنْ إِحْدَى وعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ وَمَطَرَتِ السَّمَاءُ فَوَكَفَ الْمَسْجِدُ فَأَبْصَرْتُ الطِّينَ وَالْمَاءَ فَخَرَجَ حِينَ فَرَغَ مِنْ صَلَاةِ الصُّبْحِ وَجَبِينُهُ وَرَوْثَةُ أَنْفِهِ فِيهِمَا الطِّينُ وَالْمَاءُ وَإِذَا هِيَ لَيْلَةُ إِحْدَى وَعِشْرِينَ مِنَ الْعَشْرِ الْأَوَاخِرِ

Isḥāq b. Ibrāhīm > Ḥafṣ b. Ghiyāth > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar > ʿUmar

ʿUmar said "O Messenger of Allah ﷺ! I vowed to perform Iʿtikaf for one night in Al-Masjid-al-Haram, during the Pre-Islamic Period of ignorance (before embracing Islam). "The Prophet ﷺ said, "Fulfill your vow." Ibn ʿUmar said to the lady, "Pray on her behalf." Ibn ʿAbbas said the same.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ وَقَدْ جَاءَ اللهُ بِالْإِسْلَامِ فَقَالَ «أَوْفِ بِنَذْرِكَ»

Yaʿqūb b. Ibrāhīm > Yaḥyá > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar > ʿUmar

O Messenger of Allah ﷺ, I vowed during the jahiliyyah to observe i’tikaf for one night in al-Masjid al-Haram. He said to him: “Fulfil your vow.”

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ قَالَ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ فِي الْجَاهِلِيَّةِ قَالَ «أَوْفِ بِنَذْرِكَ»

Aḥmad b. ʿAbdullāh b. al-Ḥakam > Muḥammad b. Jaʿfar > Shuʿbah > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf.

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُبَيْدَ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ عُمَرَ كَانَ قَدْ جَعَلَ عَلَيْهِ يَوْمًا يَعْتَكِفُهُ فِي الْجَاهِلِيَّةِ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ «فَأَمَرَهُ أَنْ يَعْتَكِفَ»

Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

When the Prophet ﷺ finished from Hunayn, Umar asked the Messenger of Allah ﷺ about a vow that he had made during the days of ignorance to observe seclusion for a day, so he commanded him to fulfill it.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَمَّا قَفَلَ النَّبِيُّ ﷺ مِنْ حُنَيْنٍ «سَأَلَ عُمَرُ رَسُولَ اللهِ ﷺ عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ اعْتِكَافَ يَوْمٍ فَأَمَرَهُ بِهِ»

Muḥammad b. ʿAbdullāh b. Yazīd > Sufyān > Ayyūb > Nāfiʿ > Ibn ʿUmar

"Umar had made a vow to spend a night in 'Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

كَانَ عُمَرُ نَذَرَ فِي الْجَاهِلِيَّةِ اعْتِكَافِ لَيْلَةٍ فِي الْمَسْجِدِ الْحَرَامِ «فَسَأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَعْتَكِفَ»

Isḥāq b. Mūsá > Sufyān > Ayyūb > Nāfiʿ > Ibn ʿUmar > ʿUmar

It was narrated from ‘Umar that he had vowed during the days of Ignorance to spend one night in I’tikaf. He asked the Prophet ﷺ about it, so he commanded him to spend it in I’tikaf.

أَخْبَرَنَا إِسْحَاقُ بْنُ مُوسَى قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ

«أَنَّهُ كَانَ عَلَيْهِ لَيْلَةُ نَذْرٍ فِي الْجَاهِلِيَّةِ يَعْتَكِفُهَا فَسَأَلَ رَسُولَ اللهِ ﷺ فَأَمَرَهُ أَنْ يَعْتَكِفَ»

Abū Bakr b. ʿAlī > al-Ḥasan b. Ḥammād al-Warrāq > ʿAmr b. Muḥammad al-ʿAnqazī > ʿAbdullāh b. Budayl b. And Rqāʾ > ʿAmr b. Dīnār > Ibn ʿUmar

That Umar asked the Messenger of Allah about seclusion, so he ordered him to seclude himself and fast.

أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْوَرَّاقُ قَالَ أَخْبَرَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ عَنْ عَبْدِ اللهِ بْنِ بُدَيْلِ بْنِ وَرْقَاءَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

أَنَّ عُمَرَ «سَأَلَ رَسُولَ اللهِ ﷺ عَنِ اعْتِكَافٍ عَلَيْهِ فَأَمَرَهُ أَنْ يَعْتَكِفَ وَيَصُومَ»

Muḥammad b. Khālid b. Khalī > Bishr b. Shuʿayb from his father > al-Zuhrī > ʿAlī b. Ḥusayn > Ṣafiyyah b. Ḥuyay

Safiya, the wife of the Prophet ﷺ told me that she went to Messenger of Allah ﷺ to visit him in the mosque while he was in Iʿtikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet ﷺ accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Messenger of Allah ﷺ!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."

أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ أَنَّ صَفِيَّةَ بِنْتَ حُيَيٍّ أَخْبَرَتْهُ

أَنَّهَا جَاءَتْ رَسُولَ اللهِ ﷺ تَزُورُهُ وَهُوَ مُعْتَكِفٌ فِي الْغَوَابِرِ مِنْ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنَ الْعِشَاءِ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللهِ ﷺ يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي عِنْدَ مَسْكَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ مَرَّ بِهِمَا رَجُلَانِ مِنَ الْأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ «عَلَى رِسْلِكُمَا إِنَّمَا هِي صَفِيَّةُ بِنْتُ حُيَيٍّ» فَقَالَا سُبْحَانَ اللهِ يَا رَسُولَ اللهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الْإِنْسَانِ مَبْلَغَ الدَّمِ إِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا»

Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAlī b. Ḥusayn > Ṣafiyyah b. Ḥuyay

When the Messenger of Allah ﷺ was observing I'tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet ﷺ, they walked quickly. The Prophet ﷺ said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ صَفِيَّةَ بِنْتِ حُيَيٍّ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلًا فَحَدَّثْتُهُ ثُمَّ قُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي يَقْلِبُنِي وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ فَمَرَّ رَجُلَانِ مِنَ الْأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ ﷺ أَسْرَعَا فَقَالَ النَّبِيُّ ﷺ «عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيٍّ» فَقَالَا سُبْحَانَ اللهِ يَا رَسُولَ اللهِ فَقَالَ «إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الْإِنْسَانِ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنَّ يِقْذِفَ فِي قُلُوبِكُمَا شَرًّا أَوْ قَالَ شَيْئًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ سُفْيَانُ بْنُ عُيَيْنَةَ

Muḥammad b. Ḥātim > Ḥibbān > ʿAbdullāh > Ibn ʿUyaynah > al-Zuhrī > ʿAlī b. Ḥusayn

The Prophet ﷺ used to seclude himself (in worship) and one night Safiyyah came to him. When she returned, he walked with her at night and a man from the Ansar saw him and called him. He said, "Come here, this is Safiyyah and indeed the Shaytan runs through a person like the flowing of blood."

أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَخْبَرَنَا حِبَّانُ قَالَ حَدَّثَنَا عَبْدُ اللهِ عَنِ ابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ قَالَ

كَانَ النَّبِيُّ ﷺ مُعْتَكِفًا فَأَتَتْهُ صَفِيَّةُ ذَاتَ لَيْلَةٍ فَلَمَّا رَجَعَتْ مَشَى مَعَهَا لَيْلًا فَأَبْصَرَهُ رَجُلٌ مِنَ الْأَنْصَارِ فَدَعَاهُ فَقَالَ «تَعَالَهْ إِنَّهَا صَفِيَّةُ وَإِنَّ الشَّيْطَانَ يَجْرِي مِنَ الْإِنْسَانِ مَجْرَى الدَّمِ» 3345 أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَخْبَرَنَا حِبَّانُ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنْ مَعْمَرٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ

Qutaybah b. Saʿīd > Bakr / Ibn Muḍar > Ibn al-Hād > Muḥammad b. Ibrāhīm > ʿAṭāʾ b. Yasār > a man from al-Anṣār

He heard the Messenger of Allah, ﷺ , while he was sitting in the mosque one day, preaching to the people, admonishing them, and encouraging them. Then he said, "There is no one who prays except that he is conversing with his Lord, so none of you should raise his voice over another with the recitation of the Qur'an." [387] 3347 Muhammad ibn Abdullah ibn Abdul-Hakam informed us from Shuayb from Layth who said: Ibn al-Had informed us from Muhammad ibn Ibrahim from Ata bin Yasar from a man from the Ansar from Bani Bayadah that he heard the Messenger of Allah, ﷺ , and he mentioned a similar narration. 3348 Muhammad ibn Abdullah informed us from Shuayb who said: Layth informed us who said: Ibn al-Had informed us from Muhammad ibn Ibrahim from Abu Hazim, the freed slave of Ghifar, that he narrated this hadith from Al-Bayadi from the Messenger of Allah, ﷺ . Abu Abdur-Rahman contradicted him and narrated it from his master, Sa'id.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ عَنِ ابْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ مُجَاوِرٌ فِي الْمَسْجِدِ يَوْمًا فَوَعَظَ النَّاسَ وَحَذَّرَهُمْ وَرَغَّبَهُمْ ثُمَّ قَالَ «إِنَّهُ لَيْسَ مِنْ مُصَلٍّ إِلَّا وَهُوَ يُنَاجِي رَبَّهُ فَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ» [387] 3347 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ عَنْ شُعَيْبٍ عَنِ اللَّيْثِ قَالَ أَخْبَرَنَا ابْنُ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ مِنْ بَنِي بَيَاضَةَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ فَذَكَرَ نَحْوَهُ 3348 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ عَنْ شُعَيْبٍ قَالَ أَخْبَرَنَا اللَّيْثُ قَالَ أَخْبَرَنَا ابْنُ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ مَوْلَى الْغِفَارِيِّينَ أَنَّهُ حَدَّثَهُ هَذَا الْحَدِيثَ عَنِ الْبَيَاضِيُّ عَنْ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ عَبْدُ رَبِّهِ بْنُ سَعِيدٍ فَرَوَاهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ

Maḥmūd b. Ghaylān > Abū Dāwud > Shuʿbah > ʿAbd Rabbih b. Saʿīd > Muḥammad b. Ibrāhīm > Abū Salamah b. ʿAbd al-Raḥman > a man from Banī Bayāḍah from al-Anṣār

The Messenger of Allah ﷺ observed i'tikaf during the last ten days of Ramadan and said, "When one of you is in prayer, he is conversing with his Lord, so do not raise your voices with the recitation of the Quran." Abu 'Abdur-Rahman differed with him, and Yahya ibn Sa'id narrated it from Muhammad ibn Ibrahim, from Abu Hazim.

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي بَيَاضَةَ مِنَ الْأَنْصَارِ

أَنَّ رَسُولَ اللهِ ﷺ اعْتَكَفَ الْعَشْرَ مِنْ رَمَضَانَ وَقَالَ «إِنَّ أَحَدُكُمْ إِذَا كَانَ فِي الصَّلَاةِ فَإِنَّمَا يُنَاجِي رَبَّهُ فَلَا تَرْفَعُوا أَصْوَاتَكُمْ بِالْقُرْآنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ يَحْيَى بْنُ سَعِيدٍ فَرَوَاهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ

Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Yaḥyá b. Saʿīd > Muḥammad b. Ibrāhīm b. al-Ḥārith > Abū Ḥāzim al-Tammār > al-Bayāḍī

The Messenger of Allah, peace and blessings be upon him, came out to the people while they were praying and their voices were raised in recitation. He said, "Indeed, the one who is praying is in private conversation with his Lord, so let him see what he converses with Him and not raise his voice over others with the Quran." Abu Abdullah Al-Rahman said that Ibn Al-Mubarak, Al-Laith ibn Saad, and Yazid ibn Harun narrated this hadith.

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ أَبِي حَازِمٍ التَّمَّارِ عَنِ الْبَيَاضِيِّ

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتَهُمْ بِالْقِرَاءَةِ فَقَالَ «إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ مَاذَا يُنَاجِيهِ بِهِ وَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ ابْنُ الْمُبَارَكِ واللَّيْثُ بْنُ سَعْدٍ وَيَزِيدُ بْنُ هَارُونَ [388] 3351 أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَخْبَرَنَا عَبْدُ اللهِ وَهُوَ ابْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ مُرْسَلًا 3352 أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ مَوْلَى الْأَنْصَارِ وَكَانَ قَدِيمًا أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْمُصَلِّيَ» فَذَكَرَ نَحْوَهُ 3353 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا يَحْيَى بْنِ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ أَخْبَرَهُ عَنْ أَبِي حَازِمٍ مَوْلَى الْأَنْصَارِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فَذَكَرَ نَحْوَهُ 3354 قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَرَوَاهُ ابْنُ نُمَيْرٍ عَنْ يَحْيَى بْنِ سَعِيدٍ وَلَمْ يَذْكُرْ أَبَا حَازِمٍ أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ رَجُلٍ مِنْ قَوْمِهِ نَحْوَهُ

Yūsuf b. Saʿīd > Ḥajjāj > Ibn Jurayj > Ziyād b. Saʿd > Ibn Shihāb > ʿUrwah > ʿĀʾishah

It was narrated from the Prophet ﷺ that when he performed i'tikaf, he would not enter his house except for essential human needs.

أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ «إِذَا اعْتَكَفَ لَمْ يَدْخُلْ بَيْتَهُ إِلَّا لِحَاجَةِ الْإِنْسَانِ الَّتِي لَا بُدَّ مِنْهَا»

Abū Dāwud > ʿUthmān / Ibn ʿUmar > Yūnus > al-Zuhrī > ʿUrwah > ʿĀʾishah

If I come to the house and there is a sick person in it, I do not ask for anything except while I am standing, and if the Prophet ﷺ entered upon me, I would get up and he would only come to the house if a person needed to perform ablution and was in retreat.

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عُثْمَانُ وَهُوَ ابْنُ عُمَرَ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

«إِنْ كُنْتُ لَآتِي الْبَيْتَ وَفِيهِ الْمَرِيضُ فَمَا أَسْأَلُ إِلَّا وَأَنَا قَائِمَةٌ وَإِنْ كَانَ النَّبِيُّ ﷺ يُدْخِلُ عَلَيَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لَا يَأْتِي الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ إِذَا أَرَادَ الْوُضُوءَ وَهُوَ مُعْتَكِفٌ»