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Prohibition of Deceiving others

باب النهي عن الغش والخداع

Riyad as-Saliheen, Book of Prohibited actions(view book)

Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah ﷺ said, "Do not practise Najsh (to cheat)."

[Muslim].

وعنه أن رسول الله ﷺ ، قال: " لا تناجشوا" ((متفق عليه)).

Classification

Sahih (Authentic)

Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah ﷺ prohibited the practice of Najsh.

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، أن النبي ﷺ نهى عن النَجَش، ((متفق عليه)).

Classification

Sahih (Authentic)

Ibn 'Umar (May Allah be pleased with them) said:
A man mentioned to the Messenger of Allah ﷺ that he was often deceived in dealings. The Messenger of Allah ﷺ said to him, "When you enter into a transaction you should say: "There should be no deception."'

[Al-Bukhari and Muslim].

وعنه قال: ذكر رجل لرسول الله ﷺ أنه يُخدع في البيوع فقال رسول الله ﷺ: "من بايعت؟ فقل : لا خلابة" ((متفق عليه)). "الخِلابة" بخاء معجمة مكسورة، وباء موحدة: وهي الخديعة.

Classification

Sahih (Authentic)

Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah ﷺ said, "He who deceives another's wife or his slave is none of us."

[Abu Dawud].

وعن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : "من خبب زوجة امرئ، أو مملوكه، فليس منا". "خَبَب" بخاء معجمة، ثم باء موحدة مكررة: أي: أفسده وخدعه.

Classification

No Data

'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Messenger of Allah ﷺ said, "Whosoever possesses these four characteristics is a sheer hypocrite; and anyone who possesses one of them possesses a characteristic of hypocrisy till he gives it up. These are: when he is entrusted with something, he proves dishonest; when he speaks, he tells a lie; when he makes a covenant, he proves treacherous; and when he quarrels, he behaves in very imprudent, evil, insulting manner."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن رسول الله ﷺ قال: " أربع من كن فيه، كان منافقًا خالصًا، ومن كانت فيه خصلة منهن، كان فيه خصلة من النفاق حتى يدعها: إذا اؤتمن خان، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر" ((متفق عليه)).

Classification

Sahih (Authentic)