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Sunan an-Nasa'i al-Kubra, Book of Funerals

كِتَابُ الْجَنَائِزِ

(3.1) – تَمَنِّي الْمَوْتِ
(3.1) – Desire for death
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Hārūn b. ʿAbdullāh > Maʿn > Ibrāhīm b. Saʿd > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Abū Hurayrah

"None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways."

أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَتَمَنَّيَنَّ أَحَدٌ مِنْكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ خَيْرًا وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ»

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ʿAmr b. ʿUthmān > Baqiyyah > al-Zubaydī > al-Zuhrī > Abū ʿUbayd a freed slave of ʿAbd al-Raḥman b. ʿAwf > Abū Hurayrah

'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways."'

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا بَقِيَّةُ قَالَ حَدَّثَنِي الزُّبَيْدِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللهِ ﷺ «لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَإِنْ يَعِشْ يَزْدَدْ خَيْرًا وَهُوَ خَيْرٌ لَهُ وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ

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Qutaybah b. Saʿīd > Yazīd b. Zurayʿ > Ḥumayd > Anas

"None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)"'

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ حُمَيْدٍ عَنْ أَنَسٍ

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَتَمَنَّيَنَّ أَحَدٌ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فِي الدُّنْيَا وَلَكِنْ لِيَقُلِ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي

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ʿAlī b. Ḥujr > Ismāʿīl / Ibn ʿUlayyah > ʿAbd al-ʿAzīz > ʿImrān b. Mūsá > ʿAbd al-Wārith > ʿAbd al-ʿAzīz > Anas

Messenger of Allah ﷺ said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' "

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَ عَنْ عَبْدِ الْعَزِيزِ وَأَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ أَنَسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ أَلَا لَا يَتَمَنَّى أَحَدٌ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لَا بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلِ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي

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(2) – الدُّعَاءُ بِالْمَوْتِ
(2) – Praying for Death
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Aḥmad b. Ḥafṣ b. ʿAbdullāh from my father > Ibrāhīm b. Ṭahmān > al-Ḥajjāj / Ibn al-Ḥajjāj al-Baṣrī > Yūnus > Thābit > Anas

"The Messenger of Allah said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)"'

أَخْبَرَنِي أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللهِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنِ الْحَجَّاجِ وَهُوَ ابْنُ الْحَجَّاجِ الْبَصْرِيِّ عَنْ يُونُسَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «لَا تَدْعُوا بِالْمَوْتِ وَلَا تَتَمَنُّوهُ فَمَنْ كَانَ دَاعِيًا لَا بُدَّ فَلْيَقُلِ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي»

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Muḥammad b. Bashhār > Yaḥyá > Ismāʿīl > Qays

I came to Khabbab who had been branded with seven brands(1) and he said, "Had Messenger of Allah ﷺ not forbidden us to invoke (Allah) for death, I would have invoked (Allah) for it."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنِي قَيْسٌ قَالَ دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا وَقَالَ لَوْلَا

أَنَّ رَسُولَ اللهِ ﷺ «نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»

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(3) – كَثْرَةُ ذِكْرِ الْمَوْتِ
(3) – The frequent mention of death.
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al-Ḥusayn b. Ḥurayth Abū ʿAmmār al-Marwazī > al-Faḍl b. Mūsá > Muḥammad b. ʿAmr Wʾakhbaranā Muḥammad b. ʿAbdullāh b. al-Mubārak > Yazīd b. Hārūn > Muḥammad b. Ibrāhīm > Muḥammad b. ʿAmr > Abū Salamah > Abū Hurayrah

The Messenger of Allah ﷺ said, "Remember constantly the destroyer of pleasures." Muhammad said in his narration about death, Abu Abdur-Rahman Muhammad ibn Ibrahim, who is the father of Abu Bakr ibn Abi Shaybah, Uthman ibn Abi Shaybah, and Al-Qasim ibn Abi Shaybah, all of whom are three brothers. Abu Bakr is trustworthy, Uthman is acceptable, and Al-Qasim is not trustworthy.

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ الْمَرْوَزِيُّ قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى عَنْ مُحَمَّدِ بْنِ عَمْرٍو وأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ» قَالَ مُحَمَّدٌ فِي حَدِيثِهِ الْمَوْتُ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ هُوَ وَالِدُ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ وَعُثْمَانَ بْنِ أَبِي شَيْبَةَ وَالْقَاسِمِ بْنِ أَبِي شَيْبَةَ وَهُمْ ثَلَاثَةُ إِخْوَةٍ وَأَبُو بَكْرٍ ثِقَةٌ وَعُثْمَانُ لَا بَأْسَ بِهِ وَالْقَاسِمُ لَيْسَ بِثِقَةٍ

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Muḥammad b. al-Muthanná > Yaḥyá b. Saʿīd > al-Aʿmash > Shaqīq > Um Salamah

"I heard the Messenger of Allah say: 'When you see the dead, say something good, for the angels say Amin to whatever you say; When Abu Salamah died, I said: 'O Messenger of Allah, what should I say?' He said: 'Say" Allahummaghfirlanaa wa lahu wa a 'qibni minhu 'uqbai hasanah (O Allah, forgive us and him, and compensate me well for this loss.)"' Then Allah, the Mighty and Sublime, compensated me with Muhammad."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْأَعْمَشِ حَدَّثَنِي شَقِيقٌ عَنْ أُمِّ سَلَمَةَ قَالَتْ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا حَضَرْتُمُ الْمَرِيضَ فَقُولُوا خَيْرًا فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ فَلَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أَقُولُ؟ قَالَ قَوْلِي «اللهُمَّ اغْفِرْ لِي وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً فَأَعْقَبَنِي اللهُ مِنْهُ مُحَمَّدًا ﷺ»

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(4) – تَلْقِينُ الْمَيِّتِ
(4) – The teaching/instruction of the deceased
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ʿAmr b. ʿAlī > Bishr b. al-Mufaḍḍal > ʿUmārah b. Ghaziyyah > Yaḥyá b. ʿUmārah > Abū Saʿīd al-Khudrī Wʾakhbaranā Qutaybah b. Saʿīd > ʿAbd al-ʿAzīz > ʿUmārah b. Ghaziyyah > Yaḥyá b. ʿUmārah > Abū Saʿīd

‘Urge your dying ones to say La ilaha illallah.”

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ قَالَ حَدَّثَنِي يَحْيَى بْنُ عُمَارَةَ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وأَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ يَحْيَى بْنِ عُمَارَةَ عَنْ أَبِي سَعِيدٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللهُ»

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Ibrāhīm b. Yaʿqūb > Aḥmad b. Isḥāq > Wuhayb > Manṣūr b. Ṣafiyyah > Ummih Ṣafiyyah b. Shaybah > ʿĀʾishah

"The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah)."'

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَاقَ قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا مَنْصُورُ بْنُ صَفِيَّةَ عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ لَقِّنُوا هَلْكَاكُمْ لَا إِلَهَ إِلَّا اللهُ

Classification

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(5) – عَلَامَةُ مَوْتِ الْمُؤْمِنِ
(5) – The Sign of Death of the Believer
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Muḥammad b. Bashhār > Yaḥyá > al-Muthanná b. Saʿīd > Qatādah > ʿAbdullāh b. Buraydah from his father

“The believer dies with sweat on his brow.”

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى عَنِ الْمُثَنَّى بْنِ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَوْتُ الْمُؤْمِنِ مِنْ عَرَقِ الْجَبِينِ»

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Muḥammad b. Maʿmar > Yūsuf b. Yaʿqūb > Kahmas / Ibn al-Ḥasan > Ibn Buraydah Wahū ʿAbdullāh from his father

"I heard the Messenger of Allah say: 'The believer dies with sweat on his forehead."'

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ عَنْ كَهْمَسٍ وَهُوَ ابْنُ الْحَسَنِ عَنِ ابْنِ بُرَيْدَةَ وَهُوَ عَبْدُ اللهِ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ»

Classification

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(6) – شِدَّةُ الْمَوْتِ
(6) – The severity of death
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ʿAmr b. Manṣūr > ʿAbdullāh b. Yūsuf > al-Layth > Ibn al-Hād > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

The Prophet ﷺ died while he was between my chest and chin, so I never dislike the death agony for anyone after the Prophet.

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي ابْنُ الْهَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

«مَاتَ رَسُولُ اللهِ ﷺ وَإِنَّهُ لَبَيْنَ حَاقِنَتِي وَذَاقِنَتِي فَلَا أَكْرَهُ شِدَّةَ الْمَوْتِ لِأَحَدٍ أَبَدًا بَعْدَمَا رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ»

Classification

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(7) – الْمَوْتُ يَوْمَ الِاثْنَيْنِ
(7) – Death on Monday
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Qutaybah b. Saʿīd > Sufyān > al-Zuhrī > Anas

"The last time I saw the Messenger of Allah, he drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him. Abu Bakr wanted to step back, but he gestured to them to stay as they were, and let the curtain drop. He died at the end of that day, and that was a Monday."

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ قَالَ

آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ ﷺ كَشَفَ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَأَرَادَ أَبُو بَكْرٍ أَنْ يَرْتَدَّ فَأَشَارَ إِلَيْهِمِ «أَنِ امْكُثُوا وَأَلْقَى السِّجْفَ وَتُوُفِّيَ مِنْ آخِرِ ذَلِكَ الْيَوْمِ وَذَلِكَ يَوْمُ الِاثْنَيْنِ»

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(8) – الْمَوْتُ بِغَيْرِ مَوْلِدِهِ
(8) – Death without being born
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Yūnus b. ʿAbd al-Aʿlá > Ibn Wahb > Ḥuyay b. ʿAbdullāh > Abū ʿAbd al-Raḥman al-Ḥubullī > ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

A man died in the city where he was born, and the Messenger of Allah ﷺ offered the funeral prayer for him. The Messenger ﷺ said, "I wish he had died in a place other than his birthplace." They asked, "Why, O Messenger of Allah?" He replied, "When a person dies in a place other than his birthplace, it is as if he has traveled from his birthplace to the point where his footprints end in Paradise." Abu Abdur-Rahman Huwayy ibn Abdullah said to us, "He is not a reliable narrator for us, and this hadith is not well-preserved. Allah knows best. For the authentic narration from the Prophet ﷺ is, 'Whoever among you is able to die in Madinah, then I will intercede for him.'"

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي حُيَيُّ بْنُ عَبْدِ اللهِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِّيُّ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ

مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» فَقَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ حُيَيُّ بْنُ عَبْدِ اللهِ لَيْسَ مِمَنْ يُعْتَمَدُ عَلَيْهِ وَهَذَا الْحَدِيثُ عِنْدَنَا غَيْرُ مَحْفُوظٍ وَاللهُ أَعْلَمُ لِأَنَّ الصَّحِيحَ عَنِ النَّبِيِّ ﷺ «مِنَ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ بِالْمَدِينَةِ فَإِنِّي أَشْفَعُ لِمَنْ مَاتَ بِهَا»

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(9) – مَا يُلْقَى بِهِ الْمُؤْمِنُ مِنَ الْكَرَامَةِ عِنْدَ خُرُوجِ نَفْسِهِ
(9) – What the believer experiences of dignity upon the departure of h...
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ʿUbaydullāh b. Saʿīd Abū Qudāmah > Muʿādh b. Hishām from my father > Qatādah > Qasāmah b. Zuhayr > Abū Hurayrah > Nabī Allāh ﷺ

"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers."

أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنَا أَبِي عَنْ قَتَادَةَ عَنْ قَسَامَةَ بْنِ زُهَيْرٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ

إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْهُ مَلَائِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَتَخْرُجُ كَأَطْيَبِ رِيحِ مِسْكٍ حَتَّى إِنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُوا بِهِ بَابَ يَعْنِي السَّمَاءِ فَيَقُولُونَ مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الْأَرْضِ فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدَمُ عَلَيْهِ فَيَسْأَلُونَهُ مَا فَعَلَ فُلَانٌ مَا فَعَلَ فُلَانٌ؟ فَيَقُولُونَ دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا فَإِذَا قَالَ أَمَا أَتَاكُمْ؟ قَالُوا ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ وَإِنَّ الْكَافِرَ إِذَا حُضِرَ أَتَتْهُ مَلَائِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ اخْرُجِي سَاخِطَةً مَسْخُوطًا عَلَيْكِ إِلَى عَذَابِ اللهِ فَتَخْرُجُ كَأَنْتَنِ رِيحِ جِيفَةٍ حَتَّى يَأْتُونَ بِهِ بَابَ الْأَرْضِ فَيَقُولُونَ مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُوا بِهِ أَرْوَاحَ الْكُفَّارِ

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(10) – فِيمَنْ أَحَبَّ لِقَاءَ اللهِ
(10) – Who loved to meet Allah?
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Hannād b. al-Sarī > Abū Zubayd > Muṭarrif > ʿĀmir > Shurayḥ b. Hāniʾ > Abū Hurayrah

He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih b. Hani, one of the narrators) came to A'isha and said to her: Mother of the faithful, I heard Abu Huraira narrate from Messenger of Allah ﷺ which, if it is actually so, is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Messenger of Allah ﷺ. What are (the words which in your opinion would cause your destruction)? He said that Messenger of Allah ﷺ had stated: He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah too abhors to meet him, and there is none amongst us who dons not hate death. Thereupon she said: Messenger of Allah ﷺ has in fact stated this, but it does not mean what you construe, but it implies (the time) when one loses the lustre of the eye, and there is rattling in the throat, shudder in the body and convulsion in fingers (at the time of death). (It is about this time) that it has been said: He who loves to meet Allah, Allah would love to meet him, and he who dislikes to meet Allah, Allah would abhor to meet him

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي زُبَيْدٍ عَنْ مُطَرِّفٍ عَنْ عَامِرٍ عَنْ شُرَيْحِ بْنِ هَانِئٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ» قَالَ شُرَيْحٌ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ هَلَكْنَا قَالَتْ وَمَا ذَاكَ؟ فَقُلْتُ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ لَيْسَ مِنَّا أَحَدٌ إِلَّا وَهُوَ يَكْرَهُ الْمَوْتَ قَالَتْ قَدْ قَالَهُ رَسُولُ اللهِ ﷺ وَلَكِنْ لَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ وَاقْشَعَرَّ الْجِلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ

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Asmaʿ > Ibn al-Qāsim > Mālik > Abū al-Zinād > Qutaybah b. Saʿīd > al-Mughīrah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Messenger of Allah ﷺ said, "Allah said, 'If My slaves loves the meeting with Me, I too love the meeting with him; and if he dislikes the meeting with Me, I too dislike the meeting with him.' " (See Hadith No. 514, Vol. 8)

الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِم قَالَ حَدَّثَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ وَأَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْمُغِيرَةُ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ عَبْدِي لِقَائِي كَرِهْتُ لِقَاءَهُ

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Muḥammad b. al-Muthanná > Muḥammad > Shuʿbah > Qatādah > Anas > ʿUbādah

The Prophet ﷺ said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسًا يُحَدِّثُ عَنْ عُبَادَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ»

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Abū al-Ashʿath > al-Muʿtamir > Abū > Qatādah > Anas > ʿUbādah b. al-Ṣāmit

The Prophet ﷺ said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him."

أَخْبَرَنَا أَبُو الْأَشْعَثِ قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ»

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ʿAmr b. ʿAlī > ʿAbd al-Aʿlá > Saʿīd > Ḥumayd b. Masʿadah > Khālid b. al-Ḥārith > Saʿīd > Qatādah > Zurārah > Saʿd b. Hishām > ʿĀʾishah

“Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” It was said to him: “O Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death.” He said: “No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الْأَعْلَى قَالَ حَدَّثَنَا سَعِيدٌ وَأَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ خَالِدِ بْنِ الْحَارِثِ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ زُرَارَةَ عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ» زَادَ عَمْرٌو فِي حَدِيثِهِ فَقِيلَ يَا رَسُولَ اللهِ كَرَاهِيَةُ لِقَاءِ اللهِ كَرَاهِيَةُ الْمَوْتِ كُلُّنَا نَكْرَهُ الْمَوْتَ؟ قَالَ «إِنَّمَا ذَلِكَ عِنْدَ مَوْتِهِ إِذَا بُشِّرَ بِرَحْمَةِ اللهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَاءَ اللهِ وَأَحَبَّ اللهُ لِقَاءَهُ وَإِذَا بُشِّرَ بِعَذَابِ اللهِ كَرِهَ لِقَاءَ اللهِ وَكَرِهَ اللهُ لِقَاءَهُ»

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(11) – تَقْبِيلُ الْمَيِّتِ، وَأَيْنَ يُقَبَّلُ مِنْهُ؟
(11) – The kissing of the deceased, and where should it be kissed from?
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Aḥmad b. ʿAmr b. al-Sarḥ > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah > ʿĀʾishah

that Abu Bakr kissed the Prophet between the eyes when he had died.

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ أَبَا بَكْرٍ «قَبَّلَ بَيْنَ عَيْنَيِ النَّبِيِّ ﷺ وَهُوَ مَيِّتٌ»

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Yaʿqūb b. Ibrāhīm And Muḥammad b. al-Muthanná > Yaḥyá > Sufyān > Mūsá b. Abū ʿĀʾishah > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > ʿĀʾishah

It was narrated from Ibn ‘Abbas and ‘Aishah that Abu Bakr kissed the Prophet ﷺ when he died.

1967 1979 أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالَا حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ وَعَنْ عَائِشَةَ

أَنَّ أَبَا بَكْرٍ «قَبَّلَ النَّبِيَّ ﷺ وَهُوَ مَيِّتٌ»

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Sūwayd b. Naṣr > ʿAbdullāh > Maʿmar And Yūnus > al-Zuhrī > Abū Salamah > ʿĀʾishah

Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died."

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَخْبَرَنَا عَبْدُ اللهِ قَالَ مَعْمَرٌ وَيُونُسُ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ عَائِشَةَ أَخْبَرَتْهُ

أَنَّ أَبَا بَكْرٍ أَقْبَلَ عَلَى فَرَسٍ مِنْ مَسْكَنِهِ بِالسُّنْحِ حَتَّى نَزَلَ فَدَخَلَ الْمَسْجِدَ فَلَمْ يُكَلِّمِ النَّاسَ حَتَّى دَخَلَ عَلَى عَائِشَةَ فَيَمَّمَ رَسُولَ اللهِ ﷺ مُسَجًّى بِبُرْدٍ حِبَرَةٍ فَكَشَفَ عَنْ وَجْهِهِ ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ فَبَكَى ثُمَّ قَالَ «بِأَبِي أَنْتَ وَاللهِ لَا يَجْمَعُ اللهُ عَلَيْكَ مَوْتَتَيْنِ أَبَدًا أَمَّا الْمَوْتَةُ الَّتِي كَتَبَهَا اللهُ عَلَيْكَ فَقَدْ مُتَّهَا»

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(12) – تَسْجِيَةُ الْمَيِّتِ
(12) – The Recording of the Deceased
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Muḥammad b. Manṣūr > Sufyān > Ibn al-Munkadir > Jābir

"My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up, he heard the voice of a woman weeping. He said: 'Who is this?' They said: 'This is the daughter of 'Amr, or the sister of 'Amr.' He said: 'Do not weep, or 'She should not weep, for the angels kept on shading him with their wings until he was lifted up,""

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ يَقُولُ

سَمِعْتُ جَابِرًا يَقُولُ جِيءَ بِأَبِي يَوْمَ أُحُدٍ وَقَدْ مُثِّلَ بِهِ فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَقَدْ سُجِّيَ بِثَوْبٍ فَجَعَلْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْهُ فَنَهَانِي قَوْمِي فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُفِعَ فَلَمَّا رُفِعَ سَمِعَ صَوْتَ بَاكِيَةٍ فَقَالَ «مَنْ هَذِهِ؟» فَقَالُوا هَذِهِ بِنْتُ عَمْرٍو قَالَ «فَلَا تَبْكِي أَوْ فَلِمَ تَبْكِي؟ مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ»

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(13) – فِي الْبُكَاءِ عَلَى الْمَيِّتِ
(13) – In weeping over the deceased
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Hannād b. al-Sarī > Abū al-Aḥwaṣ > ʿAṭāʾ b. al-Sāʾib > ʿIkrimah > Ibn ʿAbbās

"When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said 'Oh Umm Ayman, do you weep while the Messenger of Allah is with you?' She said: 'Why shouldn't I weep when the Messenger of Allah is weeping." So the Messenger of Allah said "Verily, I am not weeping. Rather it is compassion.' Then the Messenger of Allah said: 'The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime"'

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

حُضِرَتِ ابْنَةٌ لِرَسُولِ اللهِ ﷺ صَغِيرَةٌ فَأَخَذَهَا رَسُولُ اللهِ ﷺ فَضَمَّهَا إِلَى صَدْرِهِ ثُمَّ وَضَعَ يَدَيْهِ عَلَيْهَا وَقُبِضَتْ وَهِيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَبَكَتْ أُمُّ أَيْمَنَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «يَا أُمَّ أَيْمَنَ أَتَبْكِينَ وَرَسُولُ اللهِ ﷺ عِنْدَكَ؟» فَقَالَتْ مَا لِي لَا أَبْكِي وَرَسُولُ اللهِ ﷺ يَبْكِي فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَسْتُ أَبْكِي وَلَكِنَّهَا رَحْمَةٌ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ بِخَيْرٍ عَلَى كُلِّ حَالٍ تُنْزَعُ نَفْسُهُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللهَ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ عَطَاءُ بْنُ السَّائِبِ كَانَ قَدِ اخْتَلَطَ وَأَثْبَتُ النَّاسِ فِيهِ سُفْيَانُ الثَّوْرِيُّ وَشُعْبَةُ بْنُ الْحَجَّاجِ

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Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Thābit > Anas

"O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!"

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ

أَنَّ فَاطِمَةَ بَكَتْ عَلَى رَسُولِ اللهِ ﷺ حِينَ مَاتَ فَقَالَتْ «يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ أَنْعَاهُ يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ»

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ʿAmr b. Yazīd > Bahz b. Asad > Shuʿbah > Muḥammad b. al-Munkadir > Jābir > Abāh Qutil Yawm Uḥud Fajaʿalt Akshif

"I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: 'Do not weep, for angels kept on shading him with their wings until you lifted him up."'

أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ فَجَعَلْتُ أَكْشِفُ

عَنْ وَجْهِهِ وَأَبْكِي وَالنَّاسُ يَنْهَوْنِي وَرَسُولُ اللهِ ﷺ لَا يَنْهَانِي وَجَعَلَتٍ عَمَّتِي تَبْكِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَبْكِيهِ مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ»

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(14) – النَّهْيُ عَنِ الْبُكَاءِ عَلَى الْمَيِّتِ
(14) – Prohibition of crying over the dead
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ʿUtbah b. ʿAbdullāh b. ʿUtbah al-Marwazī > Mālik b. Anas > ʿAbdullāh b. ʿAbdullāh b. Jābir b. ʿAtīk > ʿAtīk b. al-Ḥārith / Jad ʿAbdullāh b. ʿAbdullāh Abū Ummih > Jābir b. ʿAtīk

The Messenger of Allah ﷺ came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah ﷺ called him loudly, but he did not respond. He uttered the Qur'anic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi'. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah ﷺ said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah ﷺ said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah ﷺ said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.

أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ الْمَرْوَزِيُّ قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرٍ بْنِ عَتِيكٍ أَنَّ عَتِيكَ بْنَ الْحَارِثِ وَهُوَ جَدُّ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ أَبُو أُمِّهِ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ «جَاءَ يَعُودُ عَبْدَ اللهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللهِ ﷺ وَقَالَ» غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ فَصَحْنَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسْكِتْهُنَّ فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْكِينَّ بَاكِيَةٌ» قَالُوا وَمَا الْوجُوبُ يَا رَسُولَ اللهِ؟ قَالَ «الْمَوْتُ» قَالَتِ ابْنَتُهُ إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَدْ أَوْقَعَ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ؟ قَالُوا الْقَتْلُ فِي سَبِيلِ اللهِ قَالَ رَسُولُ اللهِ ﷺ «الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللهِ الْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ الْهَدْمِ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَصَاحِبُ الْحَرْقِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ»

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Yūnus b. ʿAbd al-Aʿlá > ʿAbdullāh b. Wahb > Muʿāwiyah b. Ṣāliḥ > Yaḥyá b. Saʿīd > ʿAmrah > ʿĀʾishah

'When news of the death of Zaid bin Harithah, Ja'far bin Abi Talib and 'Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allah said: 'Go and prevent them.' He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" Aishah said: "I said: 'May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).""

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ قَالَ مُعَاوِيَةُ بْنُ صَالِحٍ وَحَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

لَمَّا أَتَى نَعْيُ زَيْدِ بْنِ حَارِثَةَ وَجَعْفَرِ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللهِ بْنِ رَوَاحَةَ جَلَسَ رَسُولُ اللهِ ﷺ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ وَأَنَا أَنْظُرُ مِنْ صِيرِ الْبَابِ فَجَاءَهُ رَجُلٌ فَقَالَ إِنَّ نِسَاءَ جَعْفَرٍ يَبْكِينَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «انْطَلِقْ فَانْهَهُنَّ» فَانْطَلَقَ ثُمَّ جَاءَهُ فَقَالَ قَدْ نَهَيْتُهُنَّ فَأَبَيْنَ أَنْ يَنْتَهِينَ قَالَ «فَانْطَلِقْ فَانْهَهُنَّ» فَانْطَلَقَ ثُمَّ جَاءَهُ فَقَالَ قَدْ نَهَيْتُهُنَّ فَأَبَيْنَ أَنْ يَنْتَهِينَ فَقَالَ «انْطَلِقْ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ» قَالَتْ عَائِشَةُ فَقُلْتُ أَرْغَمَ اللهُ أَنْفَ الْأَبْعَدِ أَمَا وَاللهِ مَا تَرَكْتَ رَسُولَ اللهِ ﷺ وَمَا أَنْتَ بِفَاعِلٍ

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