Sunan an-Nasa'i al-Kubra, Book of Divorce

ʿUbaydullāh b. Saʿīd Abū Qudāmah > Yaḥyá > Ibn Saʿīd al-Qaṭṭān > ʿUbaydullāh > Ibn ʿUmar > Nāfiʿ > ʿAbdullāh > Ibn ʿUmar

"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."

أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ قَالَ حَدَّثَنَا يَحْيَى هُوَ ابْنُ سَعِيدٍ الْقَطَّانُ عَنْ عُبَيْدِ اللهِ هُوَ ابْنُ عُمَرَ قَالَ أَخْبَرَنِي نَافِعٌ عَنْ عَبْدِ اللهِ هُوَ ابْنُ عُمَرَ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَاسْتَفْتَى عُمَرُ النَّبِيَّ ﷺ فَقَالَ إِنَّ عَبْدَ اللهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ «مُرْ عَبْدَ اللهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضُ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ»

Muḥammad b. Salamah al-Miṣrī > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

that he had divorced his wife while she was menstruating during the lifetime of Messenger of Allah ﷺ . ʿUmar bin Al-Khattab asked Messenger of Allah ﷺ about that. Messenger of Allah ﷺ said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيُّ قَالَ أَخْبَرَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ بِهَا اللهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ»

Kathīr b. ʿUbayd al-Ḥimṣī > Muḥammad b. Ḥarb > al-Zubaydī Wāsmuh Muḥammad b. al-Walīd > Suʾil al-Zuhrī Kayf al-Ṭalāq Lilʿiddah > Sālim > ʿAbdullāh b. ʿUmar

"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her."

أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ عَنْ مُحَمَّدِ بْنِ حَرْبٍ قَالَ حَدَّثَنَا الزُّبَيْدِيُّ وَاسْمُهُ مُحَمَّدُ بْنُ الْوَلِيدِ قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلَاقُ لِلْعِدَّةِ؟ فَقَالَ أَخْبَرَنِي سَالِمُ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللهِ ﷺ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَتَغَيَّظَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ وَقَالَ «لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلَاقُ لِلْعِدَّةِ كَمَا أَمَرَ اللهُ» قَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا

Muḥammad b. Ismāʿīl b. Ibrāhīm And ʿAbd Allāh b. Muḥammad b. Tamīm > Ḥajjāj > Ibn Jurayj > Abū al-Zubayr > ʿAbd al-Raḥman b. Ayman Yasʾal Ibn ʿUmar Waʾabū al-Zubayr

"What did you think about a man who divorces his wife when she is menstruating?" He said to him: "Abdullah bin 'Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. 'Umar asked the Messenger of Allah (about that) and said: 'Abdullah bin 'Umar has divorced his wife while she was menstruating.' The Messenger of Allah said: 'Let him take her back.' So he made me take her back. He said: 'When she becomes pure, let him divorce her or keep her.' Ibn 'Umar said: 'The Prophet said: 'O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.'"

أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ عَنْ حَجَّاجٍ قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ فَقَالَ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا؟ فَقَالَ

لَهُ طَلَّقَ عَبْدُ اللهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَسَأَلَ عُمَرُ رَسُولَ اللهِ ﷺ فَقَالَ إِنَّ عَبْدَ اللهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ النَّبِيُّ ﷺ «لِيُرَاجِعْهَا» فَرَدَّهَا عَلَيَّ قَالَ «إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ» قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ ﷺ {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} [الطلاق 1] فِي قُبُلِ عِدَّتِهِنَّ

Muḥammad b. Bashhār > Muḥammad > Shuʿbah > al-Ḥakam > Mujāhid > Ibn

"O Prophet! When you divorce women, divorce them at their 'Iddah (prescribed periods)." Ibn 'Abbas, may Allah be pleased with him, said: "Before their 'Iddah elapses."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ مُجَاهِدًا يُحَدِّثُ

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} [الطلاق 1] قَالَ ابْنُ عَبَّاسٍ ؓ قُبُلَ عِدَّتِهِنَّ

Muḥammad b. Yaḥyá b. Ayyūb al-Marwazī > Ḥafṣ > Ibn Ghiyāth > al-Aʿmash > Abū Isḥāq > Abū al-Aḥwaṣ > ʿAbdullāh > Ṭalāq al-Sunnah

"The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle." (One of the narrators) Al-A'mash said: "I asked Ibrahim, and he said something similar."

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا حَفْصُ هُوَ ابْنُ غِيَاثٍ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ «§طَلَاقُ السُّنَّةِ

أَنْ يُطَلِّقَهَا تَطْلِيقَةً وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ» قَالَ الْأَعْمَشُ سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ

ʿAmr b. ʿAlī > Yaḥyá > al-Qaṭṭān > Sufyān > al-Thawrī > Abū Isḥāq > Abū al-Aḥwaṣ > ʿAbdullāh > Ṭalāq al-Sunnah

"Divorce according to the Sunnah means divorcing her when she is pure, ( i.e., not menstruating) and without having had intercourse with her (during that cycle)."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى هُوَ الْقَطَّانُ عَنْ سُفْيَانَ هُوَ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللهِ قَالَ «§طَلَاقُ السُّنَّةِ

أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ»

Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī > al-Muʿtamir > Ibn Sulaymān > ʿUbaydullāh > Ibn ʿUmar > Nāfiʿ > ʿAbdullāh

"Tell 'Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ هُوَ ابْنُ سُلَيْمَانَ قَالَ سَمِعْتُ عُبَيْدَ اللهِ هُوَ ابْنُ عُمَرَ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً فَانْطَلَقَ عُمَرُ فَأَخْبَرَ النَّبِيَّ ﷺ بِذَلِكَ فَقَالَ لَهُ النَّبِيُّ ﷺ «مُرْ عَبْدَ اللهِ فَلْيُرَاجِعْهَا فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا حَتَّى تَحِيضَ فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الْأُخْرَى فَلَا يَمَسَّهَا حَتَّى يُطَلِّقَهَا فَإِنْ شَاءَ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ»

Maḥmūd b. Ghaylān al-Marwazī > Wakīʿ > Sufyān > al-Thawrī > Muḥammad b. ʿAbd al-Raḥman a freed slave of Abū Ṭalḥah > Sālim b. ʿAbdullāh > Ibn ʿUmar > Ṭallaq Āmraʾatah Wahī Ḥāʾiḍ Fadhukir Dhalik Lilnnabī ﷺ

he divorced his wife when she was menstruating, and 'Umar mentioned that to the Prophet ﷺ. He said: "Tell him to take her back then divorce her when she is pure (not menstruating) or pregnant."

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ هُوَ الثَّوْرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى أَبِي طَلْحَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عُمَرَ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُطَلِّقْهَا وَهِيَ طَاهِرٌ أَوْ حَامِلٌ»

Ziyād b. Ayyūb Dallūwayh > Hushaym > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿUmar

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating).

أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ دَلُّوَيْهِ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ «فَرَدَّهَا عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى طَلَّقَهَا وَهِيَ طَاهِرٌ»

Qutaybah b. Saʿīd > Ḥammād / Ibn Zayd > Ayyūb > Muḥammad > Ibn Sīrīn > Yūnus b. Jubayr > Saʾalt Ibn ʿUmar > a man Ṭallaq Āmraʾatah And Hī Ḥāʾiḍ > Hal Taʿrif ʿAbdullāh b. ʿUmar

"I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَمَّادُ يَعْنِي ابْنَ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ هُوَ ابْنِ سِيرِينَ عَنْ يُونُسَ بْنِ جُبَيْرٍ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ

هَلْ تَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا فَقُلْتْ لَهُ فَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ؟ فَقَالَ «مَهْ أَرَأَيْتِ إِنْ عَجَزَ وَاسْتَحْمَقَ»

Yaʿqūb b. Ibrāhīm al-Dawraqī > Ibn ʿUlayyah > Yūnus > Ibn ʿUbayd > Muḥammad b. Sīrīn > Yūnus b. Jubayr > āb. ʿUmar a man Ṭallaq Āmraʾatah And Hī Ḥāʾiḍ > Ataʿrif ʿAbdullāh b. ʿUmar

I said to Ibn'Umar (Allah be pleased with them): A person divorcedhis wife while she was in the state of menses, whereupon he said: Do you know 'Abdullah b. Umar (Allah be pleased with them), for he divorced his wife in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Apostle ﷺ and asked him, and he (the Holy Prophet) commanded him that he should take her back, and she started her 'Idda. I said to him: When a person divorces his wife, and she is in the state of menses, should that pronouncement of divorce be counted? He said: Why not, was he hopless or foolish?

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ يُونُسَ هُوَ ابْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ يُونُسَ بْنِ جُبَيْرٍ قَالَ قُلْتُ لِابْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ

أَتَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَسَأَلَهُ فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ تَسْتَقْبِلُ عِدَّتَهَا قُلْتُ لَهُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ أَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ؟ فَقَالَ «مَهْ أَوَإِنْ عَجَزَ وَاسْتَحْمَقَ»

Sulaymān b. Dāwud Abū Rabīʿ > Ibn Wahb > Makhramah from his father > Maḥmūd b. Labīd

"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'"

أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو رَبِيعٍ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي مَخْرَمَةُ عَنْ أَبِيهِ قَالَ سَمِعْتُ مَحْمُودَ بْنَ لَبِيدٍ قَالَ

أُخْبِرَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانًا ثُمَّ قَالَ «أَيُلْعَبُ بِكِتَابِ اللهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ» حَتَّى قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَلَا أَقْتُلُهُ؟ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ غَيْرَ مَخْرَمَةَ

Muḥammad b. Salamah Abū al-Ḥārith al-Miṣrī > Ibn al-Qāsim > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿIjlī Jāʾ > ʿĀṣim b. ʿAdī > Araʾayt Yā ʿĀṣim Law

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.”

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ أَبُو الْحَارِثِ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعِجْلِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَ قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ

Aḥmad b. Yaḥyá al-Ṣūfī al-Kūfī > Abū Nuʿaym Wāsmuh al-Faḍl b. Dukayn > Saʿīd b. Yazīd al-Aḥmasī > al-Shaʿbī > Fāṭimah b. Qays

"I came to the Prophet and said: 'I am the daughter of Ali Khalid and my husband, so and so, sent word to me divorcing me. I asked his family for provision and shelter but they refused.' They said: 'O Messenger of Allah, he sent word to her divorcing her thrice.'" She said: "The Messenger of Allah said: 'The woman is still entitled to provision and shelter if the husband can still take her back.'"

أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ الْكُوفِيُّ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ وَاسْمُهُ الْفَضْلُ بْنُ دُكَيْنٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ يَزِيدَ الْأَحْمَسِيُّ قَالَ حَدَّثَنَا الشَّعْبِيُّ قَالَ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ قَالَتْ

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ أَنَا بِنْتُ آلِ خَالِدٍ وَإِنَّ زَوْجِي فُلَانًا مُرْسِلٌ إِلَيَّ بِطَلَاقِي وَإِنِّي سَأَلْتُ أَهْلَهُ النَّفَقَةَ وَالسُّكْنَى فَأَبَوْا عَلَيَّ قَالُوا يَا رَسُولَ اللهِ إِنَّهُ أَرْسَلَ إِلَيْهَا بِثَلَاثِ تَطْلِيقَاتٍ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا النَّفَقَةُ وَالسُّكْنَى لِلْمَرْأَةِ إِذَا كَانَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ»

Muḥammad b. Bashhār Bundār > ʿAbd al-Raḥman > Ibn Mahdī > Sufyān > al-Thawrī > Salamah / Ibn Kuhayl > al-Shaʿbī > Fāṭimah b. Qays

"The thrice-divorced woman is not entitled to provision and shelter."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ هُوَ ابْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا سُفْيَانُ هُوَ الثَّوْرِيُّ عَنْ سَلَمَةَ يَعْنِي ابْنَ كُهَيْلٍ عَنِ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ

عَنِ النَّبِيِّ ﷺ «الْمُطَلَّقَةُ ثَلَاثًا لَيْسَ لَهَا سُكْنَى وَلَا نَفَقَةٌ»

ʿAmr b. ʿUthmān b. Saʿīd b. Kathīr b. Dīnār al-Ḥimṣī > Baqiyyah > Ibn al-Walīd > Abū ʿAmr / al-Awzāʿī > Yaḥyá > Ibn Abū Kathīr > Abū Salamah > Ibn ʿAbd al-Raḥman > Fāṭimah b. Qays

"O Messenger of Allah! Abu 'Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?" He said: "She is not entitled to provision nor shelter."

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ قَالَ بَقِيَّةُ هُوَ ابْنُ الْوَلِيدِ عَنْ أَبِي عَمْرٍو وَهُوَ الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ

أَنَّ أَبَا عَمْرِو بْنِ حَفْصٍ الْمَخْزُومِيَّ طَلَّقَهَا ثَلَاثًا فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ مِنْ بَنِي مَخْزُومٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَ فَاطِمَةَ ثَلَاثًا فَهَلْ لَهَا نَفَقَةٌ؟ فَقَالَ النَّبِيُّ ﷺ «لَيْسَ لَهَا نَفَقَةٌ وَلَا سُكْنَى»

Abū Dāwud Sulaymān b. Sayf al-Ḥarrānī > Abū ʿĀṣim > al-Nabīl > Ibn Jurayj > Ibn Ṭāwus from his father > Abū al-Ṣahbāʾ Jāʾ > Ibn ʿAbbās > Yā Ibn ʿAbbās Alam Taʿlam

Abu Asim, who is noble, narrated to us from Ibn Jurayj from Ibn Tawus from his father that Aba al-Sahba came to Ibn Abbas and said, "O Ibn Abbas, did you not know that the three caliphs, the Prophet ﷺ , Abu Bakr, and Umar, all agreed that the caliphate should return to one person?" Ibn Abbas replied, "Yes."

أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ الْحَرَّانِيُّ قَالَ

حَدَّثَنَا أَبُو عَاصِمٍ هُوَ النَّبِيلُ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ أَنَّ أَبَا الصَّهْبَاءِ جَاءَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ يَا ابْنَ عَبَّاسٍ أَلَمْ تَعْلَمْ أَنَّ الثَّلَاثَ كَانَتْ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ تُرَدُّ إِلَى الْوَاحِدَةِ؟ قَالَ «نَعَمْ»

Muḥammad b. al-ʿAlāʾ Abū Kurayb al-Kūfī > Abū Muʿāwiyah > al-Aʿmash > Ibrāhīm > al-Aswad > ʿĀʾishah

"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ أَبُو كُرَيْبٍ الْكُوفِيُّ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»

ʿAbd al-Raḥman b. ʿAbdullāh b. al-Ḥakam > Shuʿayb b. al-Layth from his father > Ayyūb b. Mūsá > Ibn Shihāb > ʿUrwah > ʿĀʾishah

"The wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: 'O Messenger of Allah! I got married to 'Abdur-Rahman bin Az-Zabir, and what he has is like this fringe.' The Messenger of Allah said: 'Perhaps you want to go back to Rifa'ah? No, not until he ('Abdur-Rahman) tastes your sweetness and you taste his sweetness.'"

أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنْ أَبِيهِ قَالَ حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي نَكَحْتُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَاللهِ مَا مَعَهُ إِلَّا مِثْلُ هَذِهِ الْهُدْبَةِ فَقَالَ رَسُولُ اللهِ ﷺ «لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ»

ʿAmr b. ʿAlī Abū Ḥafṣ > Yazīd b. Zurayʿ > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

"The wife of Rifa'ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: 'O Messenger of Allah! I was married to Rifa'ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;' and she held up a fringe of her Jilbab. Khalid bin Sa'eed was at the door and he did not let him in. He said: 'O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?' He said: 'Do you want to go back to Rifa'ah? No, not until you taste his sweetness and he tastes your sweetness.'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى النَّبِيِّ ﷺ وَأَبُو بَكْرٍ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ تَحْتَ رِفَاعَةَ الْقُرَظِيِّ فَطَلَّقَنِيَ الْبَتَّةَ فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَإِنَّهُ وَاللهِ يَا رَسُولَ اللهِ مَا مَعَهُ إِلَّا مِثْلُ هَذِهِ الْهُدْبَةِ وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا وَخَالِدُ بْنُ سَعِيدٍ بِالْبَابِ فَلَمْ يَأْذَنْ لَهُ فَقَالَ يَا أَبَا بَكْرٍ لَا تَسْمَعُ هَذِهِ تَجْهَرُ بِمَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ»

ʿAlī b. Naṣr b. ʿAlī al-Jahḍamī Baṣrī > Sulaymān b. Ḥarb > Ḥammād b. Zayd > Liʾayyūb Hal ʿAlimt Aḥad

"I said to Ayyub: 'Do you know anyone who said concerning the phrase 'It is up to you' that it is equivalent to three (divorces) except Al-Hasan?' He said: 'No.' Then he said: 'O Allah! Grant forgiveness, sorry.'" Qatadah narrated to me from Kathir the freed slave of Ibn Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: "Three." I met Kathir and asked him, and he did not know of it. I went back to Qatadah and told him, and he said: "He forgot."

أَخْبَرَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيُّ بَصْرِيٌّ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ قَالَ قُلْتُ لِأَيُّوبَ هَلْ عَلِمْتَ أَحَدًا قَالَ فِي «§أَمْرُكِ بِيَدِكِ» أَنَّهَا ثَلَاثٌ غَيْرَ الْحَسَنِ؟ فَقَالَ لَا ثُمَّ قَالَ اللهُمَّ غَفْرًا إِلَّا مَا حَدَّثَنِي قَتَادَةُ عَنْ كَثِيرٍ مَوْلَى ابْنِ سَمُرَةَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «ثَلَاثٌ» فَلَقِيتُ كَثِيرًا فَسَأَلْتُهُ فَلَمْ يَعْرِفْهُ فَرَجَعْتُ إِلَى قَتَادَةَ فَأَخْبَرْتُهُ فَقَالَ نَسِيَ

Isḥāq b. Ibrāhīm b. Rāhawayh > Sufyān > al-Zuhrī > ʿUrwah > ʿĀʾishah

"The wife of Rifa'ah came to the Messenger of Allah and said: 'Rifa'ah divorced me and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zubair, and what he has is like the fringe of a garment.' The Messenger of Allah smiled and said: 'Do you want to go back to Rifa'ah? No, not unitl he ('Abdur-Rahman) tastes your sweetness and you taste his sweetness.'"

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ رَاهَوَيْهِ قَالَ أَخْبَرَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيَّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّ زَوْجِي طَلَّقَنِي فَأَبَتَّ طَلَاقِي وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَمَا مَعَهُ إِلَّا مِثْلُ هُدْبَةِ الثَّوْبِ فَضَحِكَ رَسُولُ اللهِ ﷺ وَقَالَ «لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِينَ عُسَيْلَتَهُ»

Muḥammad b. al-Muthanná > Yaḥyá > al-Qaṭṭān > ʿUbaydullāh / Ibn ʿUmar > al-Qāsim > Ibn Muḥammad > ʿĀʾishah > a man Ṭallaq Āmraʾatah Thalāth Fatazawwajat a man Faṭallaqahā Qabl

That the Messenger of Allah ﷺ was asked if he could touch it, and he said, "No, until he tastes its bitterness as the first one tasted."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا يَحْيَى هُوَ الْقَطَّانُ قَالَ حَدَّثَنِي عُبَيْدُ اللهِ يَعْنِي ابْنَ عُمَرَ قَالَ حَدَّثَنِي الْقَاسِمُ هُوَ ابْنُ مُحَمَّدٍ عَنْ عَائِشَةَ أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَتْ رَجُلًا فَطَلَّقَهَا قَبْلَ

أَنْ يَمَسَّهَا فَسُئِلَ رَسُولُ اللهِ ﷺ أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ «لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الْأَوَّلُ»

ʿAlī b. Ḥujr al-Marwazī > Hushaym > Yaḥyá b. Abū Isḥāq > Sulaymān b. Yasār > ʿUbaydullāh b. ʿAbbās

"O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband." The Messenger of Allah said: "She cannot do that until she tastes his sweetness."

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ الْمَرْوَزِيُّ قَالَ أَخْبَرَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ

أَنَّ الْغُمَيْصَاءَ أَوِ الرُّمَيْصَاءَ أَتَتِ النَّبِيَّ ﷺ تَشْتَكِي زَوْجَهَا أَنَّهُ لَا يَصِلُ إِلَيْهَا فَلَمْ تَلْبَثْ أَنْ جَاءَ زَوْجُهَا فَقَالَ يَا رَسُولَ اللهِ إِنَّهَا كَاذِبَةٌ وَهُوَ يَصِلُ إِلَيْهَا وَلَكِنَّهَا تُرِيدُ أَنْ تَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ ذَلِكَ لَهَا حَتَّى تَذُوقَ عُسَيْلَتَهُ»

ʿAmr b. ʿAlī > Muḥammad b. Jaʿfar > Shuʿbah > ʿAlqamah b. Marthad > Sālim b. Razīn > Sālim b. ʿAbdullāh > Saʿīd b. al-Musayyib > Ibn ʿUmar

"No, not until she tastes his sweetness."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ قَالَ سَمِعْتُ سَالِمَ بْنَ رَزِينٍ يُحَدِّثُ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ ثُمَّ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ آخَرُ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَتَرْجِعُ إِلَى زَوْجِهَا الْأَوَّلِ قَالَ «لَا حَتَّى تَذُوقَ الْعُسَيْلَةَ»

Maḥmūd b. Ghaylān > Wakīʿ > Sufyān > al-Thawrī > ʿAlqamah b. Marthad > Razīn b. Sulaymān al-Aḥmarī > Ibn ʿUmar

"The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.""

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ هُوَ الثَّوْرِيُّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ عَنِ ابْنِ عُمَرَ قَالَ

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلَاثًا فَيَتَزَوَّجُهَا الرَّجُلُ فَيُغْلِقُ الْبَابَ وَيُرْخِي السَّتْرَ ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ «لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يُجَامِعَهَا الْآخَرُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَاللهُ أَعْلَمُ

ʿAmr b. Manṣūr al-Nasāʾī > Abū Nuʿaym > Sufyān > al-Thawrī > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu."

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ عَنْ سُفْيَانَ هُوَ الثَّوْرِيُّ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ «الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ»

al-Ḥusayn b. Ḥurayth > al-Walīd b. Muslim > al-Awzāʿī > Saʾalt al-Zuhrī

"I seek refuge with Allah from you." The Messenger of Allah said: "You have sought refuge with One Who is Great. Go back to your family."

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ سَأَلْتُ الزُّهْرِيَّ

عَنِ الَّتِي اسْتَعَاذَتْ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ أَنَّ الْكِلَابِيَّةَ لَمَّا دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ قَالَتْ أَعُوذُ بِاللهِ مِنْكَ فَقَالَ رَسُولُ اللهِ ﷺ «لَقَدْ عُذْتِ بِعَظِيمٍ الْحَقِي بِأَهْلِكِ»

ʿUbaydullāh b. Saʿīd Abū Qudāmah al-Sarakhsī > ʿAbd al-Raḥman > Ibn Mahdī > Sufyān > al-Thawrī > Abū Bakr / Ibn Abū al-Jahm > Fāṭimah b. Qays

"I heard Fatimah bint Qais say: 'My husband sent word to me that I was divorced, so I put on my garments and went to the Prophet. He said: 'How many times did he divorce you?' I said: 'Three.' He said: 'You are not entitled to maintenance. Observe your 'Iddah in the house of your paternal cousin Ibn Umm Maktum, for he is blind and you can take off your garments there. And when your 'Iddah is over let me know.'" This is an abridgment.

أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرَخْسِيُّ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ هُوَ ابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ هُوَ الثَّوْرِيُّ عَنْ أَبِي بَكْرٍ وَهُوَ ابْنُ أَبِي الْجَهْمِ قَالَ

سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ تَقُولُ أَرْسَلَ إِلَيَّ زَوْجِي بِطَلَاقِي فَشَدَدْتُ عَلَيَّ ثِيَابِي ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «كَمْ طَلَّقَكِ؟» فَقُلْتُ ثَلَاثًا قَالَ «لَيْسَ لَكِ نَفَقَةٌ وَاعْتَدِّي فِي بَيْتِ ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ ضَرِيرُ الْبَصَرِ تُلْقِينَ ثِيَابَكِ عِنْدَهُ فَإِذَا انْقَضَتْ عِدَّتُكِ فَآذِنِينِي» مُخْتَصَرٌ 5582 أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ تَمِيمٍ مَوْلَى فَاطِمَةَ عَنْ فَاطِمَةَ نَحْوَهُ