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(31) – باب مَا جَاءَ فِي حَدِّ بُلُوغِ الرَّجُلِ وَمَتَى يُفْرَضُ لَهُ)
(31) – What Has Been Related About the (Age) Of Adulthood For A Man And When He Is To Recieve A Salary
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Jami` at-Tirmidhi 1711

Narrated Nafi:

That Ibn 'Umar said: "I was reviewed before army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old, and he accepted me."

Nafi said: "I narrated this Hadith to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between youth and manhood.' The he wrote to give salaries to whoever reached fifteen years of age.

Another chain with similar, but he (Nafi') said:

"Umar [bin 'Abdul-'Aziz] said: 'This is the limit that distinguished between children and soldiers.'" And he did not mention him writing about the salary

[Abu 'Eisa said:] The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri

حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ ﷺ فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشَرَةَ فَلَمْ يَقْبَلْنِي ثُمَّ عُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشَرَةَ فَقَبِلَنِي . قَالَ نَافِعٌ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ بَلَغَ الْخَمْسَ عَشَرَةَ .حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ، نَحْوَهُ بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ . وَلَمْ يَذْكُرْ أَنَّهُ كَتَبَ أَنْ يُفْرَضَ . قَالَ أَبُو عِيسَى حَدِيثُ إِسْحَاقَ بْنِ يُوسُفَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ .

Classification

Sahih (Authentic)

Notes

Comments by Darussalām Publications:

The face, whether of a man or of an animal, is the centre of attraction. It is, moreover, among the most vulnerable parts of the body. It cannot stand the shock of beating. Striking the animal on the face means disfiguring it and making it look ugly. Branding the face or tattooing it also means the same - torturing the animal and disfiguring it.