Introduction

This Meccan sûrah takes its name from the reference to poets in verses 224-226. Since the previous sûrah ends with a warning to the deniers of the truth, this sûrah recounts several cautionary tales of destroyed deniers such as Pharaoh and the peoples of Noah, Shu'aib, Lot, and Ṣâliḥ. The divine origin of the Qurʾān is emphasized at both ends of the sûrah. The qualities of the believers mentioned in the last verse (227) are elaborated upon at the beginning of the next sûrah.

Details from Tafheem-ul-Qurʾān

Name

The Surah takes its name from verse 224 in which the word Ash-Shuaraa' occurs.

Period of Revelation

The subject matter and the style show, and the traditions confirm, that it was revealed during the middle Makkan poriod. According to Ibn Abbas, Surah Ta Ha was revealed first, then Surah Al Waqiah, and then Surah Ash-Shu'araa.(Ruh-ul-Ma'ani, Vol. xIx, p. 64). About Surah Ta Ha it is well known that it had been revealed before Hadrat Umar embraced Islam.

Subject Matter and Topics

The background of the Surah is that the disbelievers of Makkah were persistently refusing, on one pretext or the other, to accept the message of Islam given by the Holy Prophet. Sometimes they would say that he did not show them any sign to convince them of his Prophethood; sometimes they would brand him as a poet or a sorcerer and mock his message; and sometimes they would ridicule his Mission, saying that his followers were either a few foolish youth, or the poor people and slaves whereas, they argued, if his Mission had really some value for the people, the nobles and the elders would have accepted it first. Thus, while on the one hand, the Holy Prophet was becoming wearied by his efforts to show them rationally the errors of their creeds and prove the truth of the Doctrines of Tauhid and the Hereafter, the disbelievers, on the other, were never tired of adopting one kind of obduracy after the other. This state of affairs was causing great anguish and grief to the Holy Prophet.

Such were the conditions when this Surah was revealed. It begins with words of consolation to the Holy Prophet, implying, "Why do you fret for their sake? If these people have not believed in you, it is not because they have not seen any Sign, but because they are obdurate. They will not listen to reason, they want to see a Sign which makes them bow their heads in humility. When this Sign is shown in due course of time, they will themselves realize that what was being presented to them was the Truth."

After this introduction, till verse 191, one and the same theme has been presented continuously, and it is said: "The whole earth abounds in such Signs as can guide a seeker after truth to Reality, but the stubborn and misguided people have never believed even after seeing the Signs, whether these were the Signs of the natural phenomena or the miracles of the Prophets. These wretched people have stubbornly adhered to their erroneous creeds till the Divine scourge actually overtook them." It is to illustrate this that the history of seven of the ancient tribes has been told, who persisted in disbelief just like the disbelievers of Makkah. In this connection, the following points have been stressed:

The Signs are of two kinds: The mentality of the disbeliever has been the same throughout the ages; their arguments and their objections, and their excuses and subterfuges for not believing have been similar and ultimately the fates that they met have also been the same. Likewise, the Prophets in every age presented the same teachings, their personal character and their reasoning and arguments against their opponents were the same, and they were all similarly blessed with mercy by Allāh Almighty. Both these patterns of behaviour and conduct are found in history, and the disbelievers could themselves see as to which respective patterns they and the Holy Prophet belonged. Allāh is All Mighty, All Powerful and All Merciful at the same time. History contains instances of His Wrath as well as of His Mercy. Now, therefore, it is for the people to decide whether they would like to deserve Allāh's Mercey or His Wrath. Lastly, the discussion has been summed up, saying "O disbelievers, if at all you want to see the Signs, why should you insist on seeing those horrible Signs that visited the doomed communities of the past? Why don't you see the Qur'an which is being presented in your own language? Why don't you see Muḥammad (upon whom be Allāh's peace and mercy) and his Companions? Can the revelations of the Qur'an be the work of a satan or a jinn? Does the recipient of the Qur'an appear to be a sorcerer? Are Muḥammad and his Companions no different from a poet and his admirers? Why don't you give up disbelief and search your hearts for their judgment? When in the heart of your hearts you yourselves believe that the Revelations of the Qur'an have nothing in common with sorcery and poetry, then you should know that you are being cruel and unjust, and will certainly meet the doom meant for the cruel and unjust."