Abū ʿAbdullāh Muḥammad b. Isḥāq al-Ṣaghānī Bimakkah > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām > Asmāʾ b. ʿUmays > Awwal

The first time the Messenger of Allah ﷺ complained in the house of Maymuna, his pain intensified to the point of him fainting. He consulted the women about his condition, and they cupped him. When he regained consciousness, he asked, "What is this that the women from this region brought upon me?" and he pointed towards the land of Abyssinia (Ethiopia), where Asma bint 'Umays was residing. They said, "It is a cupping procedure they do to treat a disease." The Prophet ﷺ said, "Indeed, it is a remedy, but Allah would not allow me to be harmed by it. Except that all the people in the house were cupped, except Abbas (the Prophet's uncle)." He said, "Maymuna was truly generous that day, and she was fasting out of determination to follow the example of the Messenger of Allah ﷺ ." – Sound Chain per Bukhārī and Muslim

أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ بِمَكَّةَ ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ

أَوَّلُ مَا اشْتَكَى رَسُولُ اللَّهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَاشْتَدَّ وَجَعُهُ حَتَّى أُغْمِيَ عَلَيْهِ قَالَ فَتَشَاوَرَ نِسَاءٌ فِي لَدِّهِ فَلَدُّوهُ فَلَمَّا أَفَاقَ قَالَ «مَا هَذَا فِعْلُ نِسَاءٍ جِئْنَ مِنْ هَاهُنَا» وَأَشَارَ إِلَى أَرْضِ الْحَبَشَةِ وَكَانَتْ فِيهَا أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَالُوا كِنَانَتُهُمْ بِكَ ذَاتُ الْجَنْبِ يَا رَسُولَ اللَّهِ قَالَ «إِنَّ ذَلِكَ لَدَاءٌ مَا كَانَ اللَّهُ لِيَقْذِفَنِي بِهِ لَا يَبْقِيَنَّ فِي الْبَيْتِ أَحَدٌ إِلَّا لُدَّ إِلَّا عَمَّ رَسُولِ اللَّهِ» يَعْنِي عَبَّاسًا قَالَ «فَلَقَدْ الْتَدَّتْ مَيْمُونَةُ يَوْمَئِذٍ وَأَنَّهَا لَصَائِمَةٌ بِعَزِيمَةِ رَسُولِ اللَّهِ ﷺ وَسَلَّمَ» هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم – على شرط البخاري ومسلم