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(4) – ذِكْرُ إِبْرَاهِيمَ النَّبِيِّ ﷺ
(4) – The mention of Prophet Ibrahim, ﷺ
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Mustadrak al-Hakim 4021

al-Ḥasan b. Muḥammad al-Isfarāyīnī > Muḥammad b. Aḥmad b. al-Barāʾ > al-Muʿāfá b. Sulaymān al-Ḥarrānī > Muḥammad b. Salamah al-Ḥarrānī > Abū ʿAbd al-Raḥīm al-Ḥarrānī > Abū ʿAbd al-Malik > al-Qāsim > Abū Umāmah

"A hand emerged from the sky between two of its fingers, with a single white hair. It approached the head of Ibrahim, and then dropped it on his head. It said, 'Ignite and shine bright.' Then Allah revealed to him to perform purification. He was the first to reach puberty and be circumcised, and Allah revealed to Ibrahim what He had revealed to Muhammad in the Quran. So he was among those whom Allah revealed to, (The repentant, worshippers, praisers, travelers, bowing and prostrating, enjoining good, forbidding evil, and keeping within the limits of Allah; and give glad tidings to the believers) [At-Tawbah 9:112]. And (Indeed, the believers have succeeded) [Al-Mu'minun 23:1], until the saying (Those who will inherit Paradise, they will abide therein eternally) [Al-Mu'minun 23:11]. And (Indeed, the Muslims, men and women) [Al-Ahzab 33:35], until the end of the verse. And the one in the question (Those who are constant in their prayer) [Al-Ma'arij 70:23], until the saying (Those who are standing in testimony) [Al-Ma'arij 70:33]. None were affected by these arrows except Ibrahim, the close friend of Allah, and Muhammad (peace be upon them) and their families. Az-Zahabi remained silent about this in his summary." – Remains Silent

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الْإِسْفَرَايِينِيُّ أَنْبَأَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ ثنا الْمُعَافَى بْنُ سُلَيْمَانَ الْحَرَّانِيُّ ثنا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ عَنْ أَبِي عَبْدِ الرَّحِيمِ الْحَرَّانِيِّ عَنْ أَبِي عَبْدِ الْمَلِكِ عَنِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ قَالَ

طَلَعَتْ كَفٌّ مِنَ السَّمَاءِ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِهَا شَعْرَةٌ بَيْضَاءُ فَجَعَلَتْ تَدْنُو مِنْ رَأْسِ إِبْرَاهِيمَ ثُمَّ تَدْنُو فَأَلْقَتْهَا فِي رَأْسِهِ وَقَالَتِ اشْتَعِلْ وَقَارًا ثُمَّ أَوْحَى اللَّهُ إِلَيْهِ أَنْ تَطَهَّرْ وَكَانَ أَوَّلَ مَنِ شَابَ وَاخْتَتَنَ وَأَنْزَلَ اللَّهُ عَلَى إِبْرَاهِيمَ مِمَّا أَنْزَلَ عَلَى مُحَمَّدٍ فِي الْقُرْآنِ فَكَانَ فِيمَا أَنْزَلَ اللَّهُ عَلَيْهِ {التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ} [التوبة 112] وَ {قَدْ أَفْلَحَ الْمُؤْمِنُونَ} [المؤمنون 1] إِلَى قَوْلِهِ {الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ} [المؤمنون 11] وَالَّتِي فِي الْأَحْزَابِ {إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ} [الأحزاب 35] إِلَى آخِرِ الْآيَةِ وَالَّتِي فِي سَأَلَ {الَّذِينَ هُمْ عَلَى صَلَاتِهِمْ دَائِمُونَ} [المعارج 23] إِلَى قَوْلِهِ {وَالَّذِينَ هُمْ بِشَهَادَاتِهِمْ قَائِمُونَ} [المعارج 33] فَلَمْ يَفِ بِهَذِهِ السِّهَامِ إِلَّا إِبْرَاهِيمُ خَلِيلُ اللَّهِ وَمُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِمَا وَآلِهِ وَسَلَّمَ سكت عنه الذهبي في التلخيص – سكت عنه

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