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Jinn – The Unseen Creature

In the Name of Allah, the Most Gracious, the Most Merciful

Jinn (singular: jinnī, or genie) are creatures of Allāh who were created from fire.


Allāh Glory be to Him said:

وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ

And He created the jinn from a smokeless flame of fire – Surah Ar-Rahmān 1

‘A’isha may Allāh be pleased with her reported that Messenger of Allāh ﷺ said:

The Angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur’an) for you (i. e. he is fashioned out of clay). – Muslim 2

Even though they are created from fire, the wrongdoer amongst them will also be thrown into Hell-fire. Some people think that jinn will be punished with punishment of ice, this is wrong and have no basis. Fire will burn them just as it will burn humans in it. And Allāh Glory be to Him is able to do all things.

Note the word used in flame of fire which implies they are not fiery or hot. As, we the human beings cannot remove dust from our bodies, even though we are created from clay

خَلَقَ الإِنسٰنَ مِن صَلصٰلٍ كَالفَخّارِ

He created man from clay like [that of] pottery. – Surah Ar-Rahmān 3

There is a narration of Prophet Muḥammad ﷺ that talks about their tongue being cool

It was narrated from `Ayesha may Allāh be pleased with her that the Messenger of Allāh ﷺ was praying, then the Shaytaan came to him and he seized him, threw him to the ground and strangled him. The Messenger of Allāh ﷺ said: “Until **I felt the coolness of his tongue on my hand**. Were it not for the prayer of my brother Sulaymaan, he would have been tied up this morning so that the people could see him.” an-Nasaa`i 4

We also know that they were created before human beings from various places in Qur’an including story of creation of Adam ﷺ . But following verse will suffice:

وَالجانَّ خَلَقنٰهُ مِن قَبلُ مِن نارِ السَّمومِ

And the jinn We created before from scorching fire. – Surah Al-Ĥijr 5

What Are Jinn Not?

We cannot use our intellect to talk about knowledge of unseen. We can only rely on authentic sources. People claim jinn to be many other things, we have discussed what jinn are, let’s see what jinn are not

Jinns Are Not Spirits of Dead

No soul, once leave body, comes back. This is known through many texts including Qur’an itself

حَتّىٰ إِذا جاءَ أَحَدَهُمُ المَوتُ قالَ رَبِّ ارجِعونِ لَعَلّى أَعمَلُ صٰلِحًا فيما تَرَكتُ ۚ كَلّا ۚ إِنَّها كَلِمَةٌ هُوَ قائِلُها ۖ وَمِن وَرائِهِم بَرزَخٌ إِلىٰ يَومِ يُبعَثونَ

Until, when death comes to one of them, he says, “My Lord, send me back. That I might do righteousness in that which I left behind.” No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected – _Surah Al-Mu`minūn_ 6

It was narrated from Abu Hurairah that the Prophet said:

“When the believer is dying, the angels of mercy come to him with white silk and sya: ‘Come out content and with the pleasure of Allāh upon you to the mercy of Allāh, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: ‘; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: ‘What happened to so-and-so, what happened to so-and-so?’ They say: ‘Let him be, for he was in the hardship of the world. When he says, ‘Did he not come here?’ They say: ‘He was taken to the pit (of Hell).’ Come out discontent, subject of Divine wrath, to the punishment of Allāh, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: ‘How foul is this stench!’ Then they bring him to the souls of the disbelievers.” – an-Nasa’i 7

The above ḥadīth proves that people in al-barzakh are not aware of anything that is happening in the world and they do not come to the world. No soul, once they leave body, comes back. They are in al-barzakh and will remain there until resurrected again.

Yes! They Can Harm Us, But…

Everything happens with the decree of Allāh Glory be to Him and we are certain that nothing can harm us if Allāh Glory be to Him has not willed

وَما هُم بِضارّينَ بِهِ مِن أَحَدٍ إِلّا بِإِذنِ اللَّهِ …

… But they do not harm anyone through it (magic) except by permission of Allāh … – Surah Al-Baqara 8

With that said, keep following points in your mind:

  • Just as humans can harm other humans, jinn can also harm human; e.g, by throwing stones at him or even by killing him etc.

    Shaykh Ibn ‘Uthaymeen may Allāh have mercy on him said:

    “Undoubtedly the jinn can have a harmful effect on humans, and they could even kill them. They may harm a person by throwing stones at him, or by trying to terrify him, and other things that are proven in the sunnah (prophetic teachings) or indicated by real events. It was reported that the Messenger ﷺ gave permission to one of his companions to go to his wife during one of the military campaigns – I think it was the campaign of al-Khandaq – as he was a young man who had recently got married. When he reached his house, he found his wife standing at the door, and he objected to that. She said to him, ‘Go inside,’ so he went inside and found a snake curled up on the bed. He had a spear with him, so he stabbed it with the spear until it died, and at the same instant as the snake died the man also died. It was not known which of them died first, the snake or the man. When the Prophet ﷺ heard of that, he forbade killing the harmless kinds of snakes that are found in houses, apart from those which are maimed or are streaked and malignant. 9

  • We may also seek help against the jinn by remembering Allāh (dhikr) and reciting Qur’an, especially Aayat al-Kursi 10. The Prophet ﷺ said: “Whoever recites it Allāh will appoint a guard for you who will stay with you and no satan will come near you till morning” 11 12. And al-Mu’awwidhatayn (the last two soorahs of the Qur’an) may also be recited. – See more at

  • Do not fear them and fear Allāh – we have discussed this issue below under ‘Should We Be Scared?’

Iblees Was Not An Angel

It is common misunderstanding that Iblees (may Allāh curse him) was one of the angels who transgressed. Iblees was a pious worshipper of Allāh Glory be to Him but he was from jinn

إِلّا إِبليسَ كانَ مِنَ الجِنِّ …

… except for Iblees. He was of the jinn … – Surah Al-Kahf 13

There are some stories behind why was he raised up with angels but we are going to stop where Allāh Glory be to Him and His messenger ﷺ stopped.

Angels do not disobey Allāh Glory be to Him and they do not have free-will

Allāh Glory be to Him said about angels:

لا يَعصونَ اللَّهَ ما أَمَرَهُم وَيَفعَلونَ ما يُؤمَرونَ

they do not disobey Allāh in what He commands them but do what they are commanded. – Surah At-Taĥrīm 14


Prophet Muḥammad ﷺ said:

The jinn are of three types:

  • a types that has wings, and they fly through the air;
  • a type that looks like snakes and dogs;
  • and a type that stops for a rest then resumes its journey. – al-Tahhaawi 15al-Tabaraani 16


Same as human beings, not all jinn are bad.

Narrated Abu Huraira may Allāh be pleased with him :

That once he was in the, company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet ﷺ said, “Who is this?” He said, “I am Abu Huraira.” The Prophet ﷺ said, “Bring me stones in order to clean my private parts, and do not bring any bones or animal dung.” Abu Huraira may Allāh be pleased with him went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, “What about the bone and the animal dung?” He ﷺ said, “They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me – and how nice those Jinns were – and asked me for the remains of the human food. I invoked Allāh for them that they would never pass by a bone or animal dung but find food on them.” – al-Bukhari 17

And we know from Qur’an when group of jinn heard the message of Islaam, they turned to their people, calling them to Islaam

يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ

O our people, respond to the Messenger of Allāh and believe in him; Allāh will forgive for you your sins and protect you from a painful punishment. – _Surah Al-`Aĥqāf_ 18



Allāh Glory be to Him made them invisible to human beings but they see us

إِنَّهُ يَرىٰكُم هُوَ وَقَبيلُهُ مِن حَيثُ لا تَرَونَهُم …

Indeed, he sees you, he and his tribe, from where you do not see them – _Surah Al-A`rāf_ 19

Strength & Speed

Some jinn are very powerful and we know this from various authentic narrations regarding their strengths

قالَ عِفريتٌ مِنَ الجِنِّ أَنا۠ ءاتيكَ بِهِ قَبلَ أَن تَقومَ مِن مَقامِكَ ۖ وَإِنّى عَلَيهِ لَقَوِىٌّ أَمينٌ

An Ifrit (strong) from the jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.”- Surah An-Naml  20

Here the thing being talked about is throne of queen of Sheba which was in Yemen. Ifrit from the jinns claimed to be able to bring it from Yemen to Jerusalem within small duration. Throne is might for the kings and queens, not only it was far, it was heavy and big as we know from ayah

وَلَها عَرشٌ عَظيمٌ …

… and she has a great throne. – Surah An-Naml  21

Jinn Possession

We know from various authentic and clear aḥādīths and verses of Qur’an that jinn can possess bodies (not just humans but anything)

Allāh Glory be to Him says:

الَّذينَ يَأكُلونَ الرِّبوٰا۟ لا يَقومونَ إِلّا كَما يَقومُ الَّذى يَتَخَبَّطُهُ الشَّيطٰنُ مِنَ المَسِّ

“Those who eat riba [usury] will not stand (on the Day of Resurrection) except like the standing of a person beaten by shaytan leading him to insanity.” – Surah Al-Baqara 22

Al-Qurtubi said in his Tafseer: “This ayah (verse) is proof that those people are wrong who deny that epilepsy is caused by the jinn and claim that its causes are only physical, and that the Shaytan does not enter people or cause madness.” 23

A famous ḥadīth of Prophet Muḥammad ﷺ where he clarified the entering of jinn into human body, he ﷺ said:

Satan reaches everywhere in the human body as blood reaches in it – al-Bukhari 24

Also it is reported elsewhere:

It was narrated that ‘Uthman bin Abul-‘As said:
“When the Messenger of Allāh ﷺ appointed me as governor of Ta’if, I began to get confused during my prayer, until I no longer knew what I was doing. When I noticed that, I travelled to the Messenger of Allāh ﷺ, and he said: ‘The son of Abul-‘As?’ I said: ‘Yes, O Messenger of Allāh.’ He said: ‘What brings you here?’ He said: ‘O Messenger of Allāh, I get confused during my prayer, until I do not know what I am doing.’ He said: ‘That is Satan. Come here.’ So I came close to him, and sat upon the front part of my feet then he struck my chest with his hand and put some spittle in my mouth and said: ‘**Get out, O enemy of Allāh!**‘ He did that three times, then he said: ‘Get on with your work.'” ‘Uthman said: “Indeed, I never felt confused (during my prayer) after that.” – Ibn Majah 25

‘Abd Allaah (son of Imaam Ahmed bin Hanbal may Allāh have mercy on him) said: I told my father (Imaam Ahmed) that some people claim that the jinn do not – enter the body of a human. He said, O my son, they are lying, for a jinn may speak with the tongue of a person who is lying on his sick bed. 26

Knowledge of Unseen

Jinns do not have knowledge of unseen, As we can see from ḥadīth in al-Bukhari 27 that fortune teller uses jinn and he gets told hundred of lies with it.

Allāh Glory be to Him says:

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.

This is a clear proof and Allāh Glory be to Him has told us that jinn do not know unseen. Even Prophet Muḥammad ﷺ did not know the unseen and we have discussed this issue in detail in our post Knowledge of Unseen.

Should We Be Scared?

Allāh Glory be to Him said:

إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

There is a famous ḥadīth of prophet ﷺ regarding how shaytaan is scared of Umar may Allāh be pleased with him:

Narrated Sad bin Abi Waqqas:

Once Umar asked the leave to see Allāh’s Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When ‘Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allāh’s Apostle admitted ‘Umar, Allāh’s Apostle was smiling, ‘Umar asked, “O Allāh’s Apostle! May Allāh keep you in happiness always.” Allāh’s Apostle said, “I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves.” ‘Umar said, “O Allāh’s Apostle! You have more right to be feared by them.” Then he addressed (those women) saying, “O enemies of your own souls! Do you fear me and not Allāh’s Apostle ?” They replied. “Yes, for you are a fearful and fierce man as compared with Allāh’s Apostle.” On that Allāh’s Apostle said (to ‘Umar), “By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours.” al-Bukhari 28

Also we know from Surah al-Jinn that it was actually jinn who used to be scared of human beings until humans started seeking refuge with their strong ones while passing through valleys.

Hence it’s concluded that we should not fear any creature of Allāh Glory be to Him. Whenever fear rises, seek refuge with Allāh Glory be to Him and continuing making dhikr (remembrance of Allāh) and prescribed duʾāʼs

Controlling Jinn

If someone tells you they control jinn, first and fore most we have seen from ḥadīth above (Sahih Bukhari Vol 1 Book 8 Number 450) that we are not allowed to do it.
But if people claim that they do have jinn that work for them, they are surely in loss in long term because if jinn is working for him – it means one of two things (or both):

  • They have contract between them (i.e, the person is magician by his will)
  • This person does not know what jinn is up to. He will lead him astray after working for him for long.

So in any way, controlling jinn is not permitted and not good. They may see temporary “goodness” in it but in long term this will harm them.

NOTE: Controlling group of small / weak jinn is done usually with help of big / strong jinn. So, big jinn will control the magician and magician will gain control over weaker jinn and all of them are in loss.

— And Allāh knows best

  1. ^   Surah Ar-Rahmān 55:15
  2. ^   Sahih Muslim Vol. 7, Book 42, Ḥadīth 7134
  3. ^   Surah Ar-Rahmān 55:14
  4. ^   an-Nasaa`i in al Sunan al Kubra, 6/442; classed as saheeh by Ibn Hibbaan, 6/115
  5. ^   Surah Al-Ĥijr 15:27
  6. ^   Surah Al-Mu`minūn 23:99-100
  7. ^   Sunan an-Nasaa’i Vol. 3, Book 21, Ḥadīth 1834 (Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 2758)
  8. ^   Surah Al-Baqara 2:102
  9. ^   Majmoo’ Fataawa al-Shaykh Ibn Uthaymeen (v. 1, p. 287-288)
  10. ^   Surah al-Baqara 2:255
  11. ^   Sahih al-Bukhari Vol. 3, Book 38, Ḥadīth 505
  12. ^   Sahih al-Bukhari Vol. 6, Book 61, Ḥadīth 530
  13. ^   Surah Al-Kahf 18:50
  14. ^   Surah At-Taĥrīm 66:6
  15. ^   Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95 – Sahih (al-Mishkaat [2/1206, no. 4148])
  16. ^   al-Tabaraani in al-Kabeer, 22/214
  17. ^   Sahih al-Bukhari Vol. 5, Book 58, Ḥadīth 200
  18. ^   Surah Al-`Aĥqāf 46:31
  19. ^   Surah Al-A`rāf 7:27
  20. ^   Surah An-Naml 27:39
  21. ^   Surah An-Naml 27:23
  22. ^   Surah Al-Baqara 2:275
  23. ^   Tafseer al-Qurtabi (2:275)
  24. ^   Sahih al-Bukhari Vol. 3, Book 33, Ḥadīth 251
  25. ^   Sunan Ibn Majah Vol. 4, Book 31, Ḥadīth 3548 (Saheeh)
  26. ^   Majmoo’ Fataawa al-Shaykh Ibn Taymiyah, 19/12
  27. ^   Sahih Bukhari Vol 6, Book 60, Number 223
  28. ^   Sahih al-Bukhari Vol. 4, Book 54, Ḥadīth 515