In the name of Allah and by Allah

ʿImrān b. Mūsá > ʿAbd al-Wārith > ʿAbd al-ʿAzīz > Abū Naḍrah > Abū Saʿīd al-Khudrī

“O Muhammad, you are ill. He said: ‘Yes.’ He said: Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli nafsin aw ‘aynin aw hasidin. Allahu yashfika, bismillahi arqika (In the Name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah heal you. In the Name of Allah I perform Ruqyah for you).

أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنِي أَبُو نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَقَالَ أَلَا أَرْقِيكَ يَا مُحَمَّدُ؟ قَالَ «نَعَمْ» قَالَ بِسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ وَمِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنٍ بِسْمِ اللهِ أَرْقِيكَ

Isḥāq b. Ibrāhīm > al-Naḍr b. Shumayl > Hishām b. ʿUrwah from his father > ʿĀʾishah

some Bedouin people used to bring us meat, and we did not know whether they had mentioned the Name of Allah (when slaughtering it) or not. The Messenger of Allah said: "Messenger of Allah said: "Mention the Name of Allah and eat." (Sahih )

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ نَاسًا مِنَ الْأَعْرَابِ كَانُوا يَأْتُونَ رَسُولَ اللهِ ﷺ بِلُحُومٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ نَاسًا مِنَ الْأَعْرَابِ يَأْتُونَا بِلَحْمٍ وَلَا نَدْرِي أَذَكَرُوا اسْمَ اللهِ عَلَيْهَا أَمْ لَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «اذْكُرُوا اسْمَ اللهِ وَكُلُوا»

Hannād b. al-Sarī > Abū al-Aḥwaṣ > al-Aswad b. Qays > Jundub b. Sufyān

I was with Messenger of Allah ﷺ (on the occasion) of 'Id al-Adha. After he had completed the prayer with people, he found that the goats had been slaughtered, whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat (again) in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي الْأَحْوَصِ عَنِ الْأَسْوَدِ بْنِ قَيْسٍ عَنْ جُنْدُبِ بْنِ سُفْيَانَ قَالَ

شَهِدْتُ الْأَضْحَى مَعَ رَسُولِ اللهِ ﷺ فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى الصَّلَاةَ رَأَى غَنَمًا قَدْ ذُبِحَتْ قَالَ «مَنْ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللهِ»

ʿUbaydullāh b. Saʿīd > Yaḥyá > ʿUbaydullāh > Nāfiʿ > ʿAbdullāh

That the Messenger of Allah ﷺ came across 'Umar while he was on his mount, and he was swearing by his father. So the Messenger of Allah ﷺ said: "Verily Allah prohibits you from swearing by your fathers. So let the one who swears, swear by Allah, or be silent."

أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ أَدْرَكَ عُمَرَ فِي رَكْبٍ يَحْلِفُ بِأَبِيهِ فَقَالَ «إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ حَالِفٌ يَحْلِفُ بِاللهِ أَوْ لِيَسْكُتْ»