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Sunan an-Nasa'i al-Kubra, Book of Will and Testiment

كِتَابُ الْوَصَايَا

(1) – الْكَرَاهِيَةُ فِي تَأْخِيرِ الْوَصِيَّةِ
(1) – Hatred in delaying one's will
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Aḥmad b. Ḥarb al-Mawṣilī > Muḥammad b. Fuḍayl

A man came to the Prophet ﷺ and asked, "O Messenger of Allah ﷺ! Which charity is the most superior in reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, 'Give so much to such and such, and so much to such and such.' And it has already belonged to such and such (as it is too late)."

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ الْمَوْصِلِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ عُمَارَةَ وَهُوَ ابْنُ الْقَعْقَاعِ كُوفِيٌّ عَنْ أَبِي زُرْعَةَ كُوفِيٌّ وَهُوَ ابْنُ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ «تَصَدَّقْ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ» قُلْتَ لِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ

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Hannād b. al-Sarī > Abū Muʿāwiyah > al-Aʿmash > Ibrāhīm al-Taymī > al-Ḥārith b. Sūwayd > ʿAbdullāh

"The Messenger of Allah said: 'For whom among you is the wealth of his heirs dearer to him than his own wealth?' They said: 'O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs.' The Messenger of Allah said: 'Know that there is no one among you for whom the wealth of his heirs is not dearer than his own wealth. Your wealth is that which you have sent on ahead, and the wealth of your heirs is that which you have kept.'"

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «أَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ؟» قَالُوا يَا رَسُولَ اللهِ مَا مِنَّا مِنْ أَحَدٍ إِلَّا مَالُهُ أَحَبُّ إِلَيْهِ مِنْ مَالِ وَارِثِهِ فَقَالَ رَسُولُ اللهِ ﷺ «اعْلَمُوا أَنَّهُ لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلَّا مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ مَالُكَ مَا قَدَّمْتَ وَمَالُ وَارِثِكَ مَا أَخَّرْتَ»

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ʿAmr b. ʿAlī > Yaḥyá / Ibn Saʿīd > Shuʿbah > Qatādah > Muṭarrif from his father

"The mutual rivalry (for piling up of worldly things) diverts you, 'Until you visit the graves (i.e. till you die).' The son of Adam says: 'My wealth, my wealth,' but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ قَالَ {أَلْهَاكُمُ التَّكَاثُرُ حَتَّى زُرْتُمُ الْمَقَابِرَ} [التكاثر 2] قَالَ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي وَإِنَّمَا لَكَ مِنْ مَالِكَ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ فَأَمْضَيْتَ

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Muḥammad b. Bashhār Bundār > Muḥammad > Shuʿbah > Abū Isḥāq > Abū Ḥabībah al-Ṭāʾī

"A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda' was asked about that, and he narrated that the Prophet said: 'The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا إِسْحَاقَ سَمِعَ أَبَا حَبِيبَةَ الطَّائِيَّ قَالَ

أَوْصَى رَجُلٌ بِدَنَانِيرَ فِي سَبِيلِ اللهِ فَسُئِلَ أَبُو الدَّرْدَاءِ فَحَدَّثَ عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الَّذِي يَعْتِقُ أَوْ يَتَصَدَّقُ عِنْدَ مَوْتِهِ مَثَلُ الَّذِي يُهْدِي بَعْدَ مَا يَشْبَعُ»

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Qutaybah b. Saʿīd > al-Fuḍayl > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْفُضَيْلُ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»

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Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ said, "No Muslim person has any rights in which he spends two nights without having written his will." Muhammad ibn Hatim ibn Nuaim al-Marwazi informed us, Hibban informed us, Abdullaah ibn 'Awn narrated to me from Nafi' from Ibn 'Umar, saying.

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةُ عِنْدَهُ» 6411 أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ الْمَرْوَزِيُّ قَالَ أَخْبَرَنَا حِبَّانُ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنِ ابْنِ عَوْنٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَوْلَهُ

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Yūnus b. ʿAbd al-Aʿlá > Ibn Wahb > Yūnus > Ibn Shihāb > Faʾin Sālim > Ibn ʿUmar

"It is not befitting for a Muslim to abide for three nights without having his will with him." 'Abdullah bin 'Umar said: "Since I heard this from the Messenger of Allah, I have always had my will with me."

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ فَإِنَّ سَالِمًا أَخْبَرَنِي عَنْ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ يَمُرُّ عَلَيْهِ ثَلَاثُ لَيَالٍ إِلَّا وَعِنْدَهُ وَصِيَّتُهُ» قَالَ عَبْدُ اللهِ بْنُ عُمَرَ مَا مَرَّتْ عَلَيَّ لَيْلَةٌ مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ ذَلِكَ إِلَّا وَعِنْدِي وَصِيَّتِي

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Aḥmad b. Yaḥyá b. al-Wazīr b. Sulaymān al-Miṣrī > Ibn Wahb > Yūnus Waʿamrū b. al-Ḥārith > Ibn Yaʿqūb Miṣrī Rawá ʿAnh Mālik > Ibn Shihāb > Sālim b. ʿAbdullāh from his father

"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."

أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ الْمِصْرِيُّ قَالَ سَمِعْتُ ابْنَ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ وَعَمْرُو بْنُ الْحَارِثِ هُوَ ابْنُ يَعْقُوبَ مِصْرِيٌّ رَوَى عَنْهُ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ»

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(2) – هَلْ أَوْصَى النَّبِيُّ ﷺ
(2) – Did the Prophet ﷺ give any advice?
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Ismāʿīl b. Masʿūd al-Jaḥdarī al-Baṣrī > Khālid b. al-Ḥārith > Mālik b. Mighwal > Ṭalḥah

"I asked Ibn Abi Awfa: 'Did the Messenger of Allah leave a will?' He said: 'No.' I said: 'How come it is prescribed for the Muslims to make wills?' He said: 'He left instructions urging the Muslims to adhere to the Book of Allah.'"

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ الْبَصْرِيٌّ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ قَالَ حَدَّثَنَا طَلْحَةُ قَالَ

سَأَلْتُ ابْنَ أَبِي أَوْفَى أَوْصَى رَسُولُ اللهِ ﷺ؟ قَالَ لَا قُلْتُ كَيْفَ كَتَبَ عَلَى الْمُسْلِمِينَ الْوَصِيَّةَ؟ قَالَ أَوْصَى بِكِتَابِ اللهِ

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Hannād b. al-Sarī Wmuḥammad b. al-ʿAlāʾ Wʾakhbaranā Aḥmad b. Ḥarb > Abū Muʿāwiyah > al-Aʿmash > Muḥammad b. Rāfiʿ > Yaḥyá b. Ādam > Mufaḍḍal > al-Aʿmash > Shaqīq > Masrūq > ʿĀʾishah

"The Messenger of Allah ﷺ did not leave behind a dinar, or a dirham, or a camel, nor did he recommend anything." Muhammad ibn al-Ala narrated in his narration that al-A'mash reported."

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ ومُحَمَّدُ بْنُ الْعَلَاءِ وأَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا الْأَعْمَشِ وَأَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا مُفَضَّلٌ عَنِ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

«مَا تَرَكَ رَسُولُ اللهِ ﷺ دِينَارًا وَلَا دِرْهَمًا وَلَا بَعِيرًا وَلَا أُوصِي بِشَيْءٍ» قَالَ مُحَمَّدُ بْنُ الْعَلَاءِ فِي حَدِيثِهِ حَدَّثَنَا الْأَعْمَشُ

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Muḥammad b. Rāfiʿ al-Naysābūrī

"The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will."

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا مُصْعَبٌ وَهُوَ ابْنُ الْمِقْدَامِ كُوفِيٌّ قَالَ حَدَّثَنَا دَاوُدُ عَنِ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

«مَا تَرَكَ رَسُولُ اللهِ ﷺ دِرْهَمًا وَلَا دِينَارًا وَلَا شَاةً وَلَا بَعِيرًا وَمَا أَوْصَى»

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Jaʿfar b. Muḥammad b. al-Hudhayl al-Kūfī Wʾakhbaranā Aḥmad b. Yūsuf al-Naysābūrī > ʿĀṣim b. Yūsuf > Ḥasan b. ʿAyyāsh > al-Aʿmash > Ibrāhīm > al-Aswad > ʿĀʾishah

The Messenger of Allah ﷺ did not leave dinars, dirhams, camels and goats, nor did he leave will for anything.

أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْهُذَيْلِ الْكُوفِيُّ وأَخْبَرَنَا أَحْمَدُ بْنُ يُوسُفَ النَّيْسَابُورِيُّ قَالَا حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

مَا تَرَكَ رَسُولُ اللهِ ﷺ دِرْهَمًا وَلَا دِينَارًا وَلَا شَاةً وَلَا بَعِيرًا وَلَا أَوْصَى

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ʿAmr b. ʿAlī > Azhar > Ibn ʿAwn > Ibrāhīm > al-Aswad > ʿĀʾishah

"They say that the Messenger of Allah made a will concerning 'Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا أَزْهَرُ قَالَ أَخْبَرَنَا ابْنُ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

يَقُولُونَ إِنَّ رَسُولَ اللهِ ﷺ أَوْصَى إِلَى عَلِيٍّ لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ ﷺ وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى

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Aḥmad b. Sufyān al-Nasāʾī And ʾAṣluh Marwazī > ʿĀrim > Ḥammād b. Zayd > Ibn ʿAwn > Ibrāhīm > al-Aswad > ʿĀʾishah

The Messenger of Allah ﷺ passed away and there is no one left except me. She said, he called for a cup. Abu Abdur Rahman (may Allah be pleased with him) said, "The correct narration is from Abu Mu'awiyah and Mufaddal and Dawud, and the narration of Ibn Ayyash, we do not know if anyone followed him in his statement from Ibrahim from al-Aswad."

أَخْبَرَنِي أَحْمَدُ بْنُ سُفْيَانَ النَّسَائِيُّ وَأَصْلُهُ مَرْوَزِيٌّ قَالَ حَدَّثَنَا عَارِمٌ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنِ ابْنِ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

تُوُفِّيَ رَسُولُ اللهِ ﷺ وَلَيْسَ عِنْدَهُ أَحَدٌ غَيْرِي قَالَتْ وَدَعَا بِالطَّسْتِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ الصَّوَابُ حَدِيثُ أَبِي مُعَاوِيَةَ وَمُفَضَّلٌ وَدَاوُدُ وَحَدِيثُ ابْنِ عَيَّاشٍ لَا نَعْلَمُ أَنَّ أَحَدًا تَابَعَهُ عَلَى قَوْلِهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ

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(3) – الْوَصِيَّةُ بِالثُّلُثِ
(3) – The Will by a Third
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ʿAmr b. ʿUthmān b. Saʿīd > Sufyān > al-Zuhrī > ʿĀmir b. Saʿd from his father

"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'"

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ

مَرِضْتُ مَرَضًا أَشْفَيْتُ مِنْهُ فَأَتَانِي رَسُولُ اللهِ ﷺ يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي؟ قَالَ «لَا» قُلْتُ فَالشَّطْرُ قَالَ «لَا» قُلْتُ فَالثُّلُثُ؟ قَالَ «الثُّلُثُ وَالثُّلُثُ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ لَهُمْ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ»

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ʿAmr b. Manṣūr And ʾAḥmad b. Sulaymān Wa-al-Lafẓ Liʾaḥmad > Abū Nuʿaym > Sufyān > Saʿd b. Ibrāhīm > ʿĀmir b. Saʿd > Saʿd

"The Prophet came to visit me when I was in Makkah. I said: 'O Messenger of Allah, shall I bequeath all my money?' He said: 'No.' I said: 'One-half?' He said: 'No.' I said: 'One-third?' He said: '(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'"

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ وَأَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لِأَحْمَدَ قَالَا حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ

جَاءَنِي النَّبِيُّ ﷺ يَعُودُنِي وَأنا بِمَكَّةَ قُلْتُ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلَّهِ؟ قَالَ «لَا» قُلْتُ فَالشَّطْرُ؟ قَالَ «لَا» قُلْتُ فَالثُّلُثُ؟ قَالَ «الثُّلُثُ وَالثُّلُثُ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ يَتَكَفَّفُونَ فِي أَيْدِيهِمْ»

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ʿAmr b. ʿAlī > ʿAbd al-Raḥman > Sufyān > Saʿd b. Ibrāhīm > ʿĀmir b. Saʿd from his father

"The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: 'May Allah have mercy on Sa'd bin 'Afra.' He had only one daughter, and he said: 'O Messenger of Allah, shall I bequeath all my wealth?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: 'One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ

كَانَ النَّبِيُّ ﷺ يَعُودُهُ وَهُوَ بِمَكَّةَ وَهُوَ يَكْرَهُ أَنْ يَمُوتَ بِالْأَرْضِ الَّتِي هَاجَرَ مِنْهَا فَقَالَ النَّبِيُّ ﷺ «يَرْحَمُ اللهُ سَعْدَ ابْنَ عَفْرَاءَ يَرْحَمُ اللهُ سَعْدَ ابْنَ عَفْرَاءَ» وَلَمْ تَكُنْ لَهُ إِلَّا ابْنَةٌ وَاحِدَةٌ قَالَ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلِّهِ؟ قَالَ «لَا» قَالَ النِّصْفُ؟ قَالَ «لَا» قُلْتُ فَالثُّلُثُ؟ قَالَ «الثُّلُثُ والثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ مَا فِي أَيْدِيهِمْ» 6423 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا مِسْعَرٌ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنِي بَعْضُ آلِ سَعْدٍ قَالَ مَرِضَ سَعْدٌ فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلِّهِ؟ قَالَ «لَا» وَسَاقَ الْحَدِيثَ

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al-ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī al-Baṣrī > ʿAbd al-Kabīr b. ʿAbd al-Majīd > Bukayr b. Mismār > ʿĀmir b. Saʿd from his father

"O Messenger of Allah, am I to die in the land from which I emigrated?" He said: "No, if Allah wills." He said: "O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?" He said: "No." He said: "Two-thirds?" He said: "No." He said: "Half of it?" He said: "No." He said: "One-third of it?" The Messenger of Allah said: "One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people."

أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ قَالَ حَدَّثَنَا بُكَيْرُ بْنُ مِسْمَارٍ قَالَ سَمِعْتُ عَامِرَ بْنَ سَعْدٍ عَنْ أَبِيهِ

أَنَّهُ اشْتَكَى بِمَكَّةَ فَجَاءَهُ رَسُولُ اللهِ ﷺ فَلَمَّا رَآهُ سَعْدٌ بَكَى وَقَالَ يَا رَسُولَ اللهِ أَمُوتُ بِالْأَرْضِ الَّتِي هَاجَرْتَ مِنْهَا قَالَ «لَا إِنْ شَاءَ اللهُ» وَقَالَ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلِّهِ فِي سَبِيلِ اللهِ؟ قَالَ لَا قَالَ وَذَكَرَ كلمةً مَعْنَاهَا قَالَ فَبِثُلُثَيْهِ؟ قَالَ «لَا» قَالَ فَبِنِصْفِهِ؟ قَالَ «لَا» قَالَ فَثُلُثُهُ؟ قَالَ رَسُولُ اللهِ ﷺ «الثُّلُثُ والثُّلُثُ كَبِيرٌ إِنَّكَ أَنْ تَتْرُكَ بَنِيكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ»

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Isḥāq b. Ibrāhīm > Jarīr > ʿAṭāʾ b. al-Sāʾib > Abū ʿAbd al-Raḥman > Saʿd b. Abū Waqqāṣ

"The Messenger of Allah visited me when I was sick, and said: 'Have you made a will?' I said: 'Yes.' He said: 'How much?' I said: 'For all my wealth to be given in the cause of Allah.' He said: 'What have you left for your children?' I said: 'They are rich (independent of means).' He said: 'Bequeath one-tenth.' And we kept discussing it until he said: 'Bequeath one-third, and one-third is much or large.'"

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ

عَادَنِي رَسُولُ اللهِ ﷺ فِي مَرَضِي فَقَالَ «أَوْصَيْتَ؟» قُلْتُ نَعَمْ قَالَ «بِكَمْ؟» قُلْتُ بِمَالِي كُلِّهِ فِي سَبِيلِ اللهِ قَالَ «فَمَا تَرَكْتَ لِوَلَدِكَ؟» قُلْتُ هُمْ أَغْنِيَاءُ قَالَ «أَوْصِ بِالْعُشْرِ» فَمَا زَالَ يَقُولُ وَأَقُولُ حَتَّى قَالَ «أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ»

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Isḥāq b. Ibrāhīm > Wakīʿ > Hishām b. ʿUrwah from his father > Saʿd

"O Messenger of Allah, shall I bequeath all of my wealth?" He said: "No." He said: "Half?" He said: "No." He said: "One-third?" He said: "One-third, and one-third is much or large."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ سَعْدٍ

أَنَّ النَّبِيَّ ﷺ عَادَهُ فِي مَرَضِهِ قَالَ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلِّهِ؟ قَالَ «لَا» قَالَ فَالشَّطْرُ؟ قَالَ «لَا» قَالَ فَالثُّلُثُ؟ قَالَ «الثُّلُثُ والثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ»

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Muḥammad b. al-Walīd al-Faḥḥām Baghdādī

"O Messenger of Allah, shall I bequeath two-thirds of my wealth?" He said: "No." He said: "Shall I bequeath half?" He said: "No." He said: "Shall I bequeath one-third?" He said: "Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُ بَغْدَادِيٌّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ كُوفِيٌّ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ أَتَى سَعْدًا يَعُودُهُ فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللهِ أُوصِي بِثُلُثَيْ مَالِي؟ قَالَ «لَا» قَالَ فَأُوصِي بِالنِّصْفِ؟ قَالَ «لَا» قَالَ فَأُوصِي بِالثُّلُثِ؟ قَالَ «نَعَمْ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ»

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Qutaybah b. Saʿīd > Sufyān > Hishām b. ʿUrwah from his father > Ibn ʿAbbās > Law Ghaḍ al-Nās > al-Rubuʿ

"If the people were to reduce (their bequests) to one-quarter (of their wealth, that would be better), because the Messenger of Allah said: 'One-third, and one-third is much or large.'"

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ لَوْ غَضَّ النَّاسُ إِلَى الرُّبُعِ؛

لَأَنَّ رَسُولَ اللهِ ﷺ قَالَ «الثُّلُثُ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ»

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Muḥammad b. al-Muthanná > al-Ḥajjāj b. al-Minhāl > Hammām > Qatādah > Yūnus b. Jubayr > Muḥammad b. Saʿd > Abīh Saʿd b. Mālik

"I do not have any children apart from one daughter. Shall I bequeath all my wealth?" The Prophet said: "No." He said: "Shall I bequeath half of it?" The Prophet said: "No." He said: "Shall I bequeath one-third of it?" He said: "One-third, and one-third is much or large."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ الْمِنْهَالِ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنْ مُحَمَّدِ بْنِ سَعْدٍ عَنْ أَبِيهِ سَعْدِ بْنِ مَالِكٍ

أَنَّ النَّبِيَّ ﷺ جَاءَهُ وَهُوَ مَرِيضٌ فَقَالَ إِنَّهُ لَيْسَ لِي وَلَدٌ إِلَّا ابْنَةٌ وَاحِدَةٌ فَأُوصِي بِمَالِي كُلِّهِ؟ قَالَ النَّبِيُّ ﷺ «لَا» قَالَ فَأُوصِي بِنِصْفِهِ؟ قَالَ النَّبِيُّ ﷺ «لَا» قَالَ فَأُوصِي بِثُلُثِهِ؟ قَالَ «الثُّلُثُ وَالثُّلُثُ كَبِيرٌ»

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al-Qāsim b. Zakariyyā b. Dīnār > ʿUbaydullāh > Shaybān > Firās > al-Shaʿbī > Jābir b. ʿAbdullāh

"You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you." He said: "Go and pile up the dates in separate heaps." I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: "Call your companions (the creditors)." Then he kept on weighing them out for them, until Allah cleared all my father's debts. I am pleased that Allah cleared my father's debts without even a single date being missed.

أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ شَيْبَانَ عَنْ فِرَاسٍ عَنِ الشَّعْبِيِّ قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ

أَنَّ أَبَاهُ اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ سِتَّ بَنَاتٍ وَتَرَكَ عَلَيْهِ دَيْنًا فَلَمَّا حَضَرَ جُزَازُ النَّخْلِ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ قَدْ عَلِمْتَ أَنَّ وَالِدِي اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ دَيْنًا كَثِيرًا وَإِنِّي أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ قَالَ «اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَةٍ» فَفَعَلْتُ ثُمَّ دَعَوْتُهُ فَلَمَّا نَظَرُوا إِلَيْهِ كَأَنَّمَا أُغْرُوا بِي تِلْكَ السَّاعَةَ فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلَاثَ مَرَّاتٍ ثُمَّ جَلَسَ عَلَيْهِ ثُمَّ قَالَ «ادْعُ أَصْحَابَكَ» فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللهُ أَمَانَةَ وَالِدِي وَأَنَا رَاضٍ أَنْ يُؤَدِّيَ اللهُ أَمَانَةَ وَالِدِي لَمْ تَنْقُصْ تَمْرَةٌ وَاحِدَةٌ

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(4) – قَضَاءُ الدِّينِ قَبْلَ الْمِيرَاثِ وَذِكْرُ اخْتِلَافِ أَلْفَاظِ النَّاقِلِينَ لِخَبَرٍ جَابِرٍ فِيهِ
(4) – The settlement of debts before inheritance and mentioning the va...
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ʿAbd al-Raḥman b. Muḥammad b. Sallām > Isḥāq / Ibn Yūsuf al-Azraq al-Wāsiṭī > Zakariyyā > al-Shaʿbī > Jābir

My father had died in debt. So I came to the Prophet ﷺ and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet ﷺ went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَاقُ وَهُوَ ابْنُ يُوسُفَ الْأَزْرَقُ الْوَاسِطِيُّ قَالَ حَدَّثَنَا زَكَرِيَّا عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ

أَنَّ أَبَاهُ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي تُوُفِّيَ وَعَلَيْهِ دَيْنٌ وَلَمْ يَتْرُكْ إِلَّا مَا تُخْرِجُ نَخْلُهُ وَلَا يَبْلُغُ مَا يُخْرِجُ نَخْلُهُ مَا عَلَيْهِ مِنَ الدَّيْنِ دُونَ سَنَتَيْنِ فَانْطَلِقْ مَعِي يَا رَسُولَ اللهِ؛ لِكَيْلَا يَفْحَشَ عَلَيَّ الْغُرَمَاءُ فَأَتَى رَسُولُ اللهِ ﷺ بَيْدَرًا مِنْ بَيَادِرَ فَمَشَى حَوْلَهُ وَدَعَا ثُمَّ جَلَسَ عَلَيْهِ وَدَعَا الْغُرَمَاءَ فَوَفَّاهُمُ وَبَقِيَ مِثْلُ مَا أَخَذُوا

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ʿAlī b. Ḥujr > Jarīr > Mughīrah > al-Shaʿbī > Jābir

"Abdullah bin 'Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: 'Go and sort your dates into their different kinds: The 'Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.' I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: 'Measure them out for the people.' So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them."

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مُغِيرَةَ عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ قَالَ تُوُفِّيَ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ حَرَامٍ قَالَ

وَتَرَكَ دَيْنًا فَاسْتَشْفَعْتُ بِرَسُولِ اللهِ ﷺ عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا فَطَلَبَ إِلَيْهِمْ فَأَبَوْا فَقَالَ لِي النَّبِيُّ ﷺ «اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا الْعَجْوَةَ عَلَى حِدَةٍ وَعِذْقَ زَيْدٍ عَلَى حِدَةٍ وَأَصْنَافَهُ ثُمَّ ابْعَثْ إِلَيَّ» قَالَ فَفَعَلْتُ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ فَجَلَسَ فِي الْعُلَا أَوْ فِي أَوْسَطِهِ ثُمَّ قَالَ «كِلْ لِلْقَوْمِ» قَالَ فَكِلْتُ لَهُمْ حَتَّى أَوْفَيْتَهُمْ وَبَقِيَ تَمْرِي كَأَنْ لَمْ يَنْقُصْ مِنْهُ شَيْءٌ

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Ibrāhīm b. Yūnus b. Muḥammad al-Ṭarsūsī from my father > Ḥammād > ʿAmmār b. Abū ʿAmmār > Jābir b. ʿAbdullāh

"My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: 'Can you take half this year and half next year?' But the Jew refused. The Prophet said: 'When the time to pick the dates comes, call me.' So I called him and he came, accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees, and the Messenger of Allah was praying for blessing, until we paid off everything that we owed him from the smaller of the two gardens, as calculated by 'Ammar. Then I brought them some fresh dates and water and they ate and drank, then he said: 'This is part of the blessing concerning which you will be questioned.'"

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ الطَّرْسُوسِيُّ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَمَّادٌ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كَانَ لِيَهُودِيٍّ عَلَى أَبِي تَمْرٌ فَقُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ حَدِيقَتَيْنِ وَتَمْرُ الْيَهُودِيِّ يَسْتَوْعِبُ مَا فِي الْحَدِيقَتَيْنِ فَقَالَ النَّبِيُّ ﷺ «هَلْ لَكَ أَنْ تَأْخُذَ الْعَامَ بَعْضَهُ وَتُؤَخِّرَ بَعْضَهُ؟» فَأَبَى الْيَهُودِيُّ فَقَالَ النَّبِيُّ ﷺ يَا جَابِرُ إِذَا حَضَرَ الْجُدَادَ فَآذَنِّي فَآذَنْتُهُ فَجَاءَ هُوَ وَأَبُو بَكْرٍ فَجَعَلَ يُجَدُّ وَيُكَالُ مِنْ أَسْفَلِ النَّخْلِ وَرَسُولُ اللهِ ﷺ يَدْعُو بِالْبَرَكَةِ حَتَّى وَفَيْنَا جَمِيعَ حَقِّهِ مِنْ أَصْغَرِ الْحَدِيقَتَيْنِ فِيمَا يَحْسِبُ عَمَّارٌ ثُمَّ أَتَيْتُهُمْ بِرُطَبٍ وَمَاءٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ قَالَ «هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ»

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Muḥammad b. al-Muthanná > ʿAbd al-Wahhāb > ʿUbaydullāh > Wahbb. Kaysān > Jābir

"My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: 'When you pick the dates and have put them in the Mirbad (place for drying dates), call me.' When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and 'Umar. He sat on (the dates) and prayed for blessing. Then he said: 'Call your creditors and pay them off.' I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: 'Go to Abu Bakr and 'Umar and tell them about that.' So I went to Abu Bakr and 'Umar and told them about that, and they said: 'We knew, when the Messenger of Allah did what he did, that this would happen.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ حَدِيثِ عَبْدِ الْوَهَّابِ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ قَالَ تُوُفِّيَ أَبِي وَعَلَيْهِ دَيْنٌ فَعَرَضْتُ عَلَى غُرَمَائِهِ أَنْ يَأْخُذُوا الثَّمَرَةَ بِمَا عَلَيْهِ فَأَبَوْا وَلَمْ يَرَوْا

أَنَّ فِيهِ وَفَاءً فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ «إِذَا جَدَدْتَهُ فَوَضَعْتَهُ فِي الْمِرْبَدِ فَآذِنِّي» فَلَمَّا جَدَدْتَهُ فَوَضَعْتُهُ فِي الْمِرْبَدِ أَتَيْتُ رَسُولَ اللهِ ﷺ فَجَاءَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَجَلَسَ عَلَيْهِ وَدَعَا بِالْبَرَكَةِ ثُمَّ قَالَ «ادْعُ غُرَمَاءَكَ فَأَوْفِهِمْ» قَالَ فَمَا تَرَكْتُ أَحَدًا لَهُ عَلَى أَبِي دِينٌ إِلَّا قَضَيْتُهُ وَفَضَلَ لِي ثَلَاثَةَ عَشَرَ وَسْقًا فَذَكَرْتُ ذَلِكَ لَهُ فَضَحِكَ وَقَالَ ائْتِ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبِرْهُمَا ذَلِكَ فَأَتَيْتُ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبَرْتُهُمَا فَقَالَا قَدْ عَلِمْنَا إِذْ صَنَعَ رَسُولُ اللهِ ﷺ مَا صَنَعَ أَنَّهُ سَيَكُونُ ذَلِكَ

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(5) – بَابُ إِبْطَالِ الْوَصِيَّةِ لِلْوَارِثِ
(5) – Invalidating the will for the inheritor
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Qutaybah b. Saʿīd > Abū ʿAwānah > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

"The Messenger of Allah delivered a Khutbah and said: 'Allah has given every person who has rights his due, and there is no bequest to an heir.'"

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ»

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Ismāʿīl b. Masʿūd > Khālid > Saʿīd > Qatādah > Shahr b. Ḥawshab > Ibn Ghanm Dhakar > Ibn Khārijah Dhakar

"Allah has given each person a share of the inheritance, and it is not permissible to give bequests to an heir."

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا سَعِيدٌ قَالَ حَدَّثَنَا قَتَادَةُ عَنْ شَهْرِ بْنِ حَوْشَبٍ أَنَّ ابْنَ غَنْمٍ ذَكَرَ أَنَّ ابْنَ خَارِجَةَ ذَكَرَ

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ عَلَى رَاحِلَتَهُ وَإِنَّهَا لَتَقْصَعُ بِجَرَّتِهَا وَإِنَّ لُعَابَهَا لَيَسِيلُ فَقَالَ رَسُولُ اللهِ ﷺ فِي خُطْبَتِهِ «إِنَّ اللهَ قَدْ قَسَّمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ»

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Will and Testiment - Sunan an-Nasa'i al-Kubra | Hadith – Amrayn