Mustadrak al-Hakim, Book of Grave Importance and Fear

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Hishām b. Mallās al-Namarī > Marwān b. Muʿāwiyah al-Fazārī > ʿAmr b. ʿAbdullāh b. al-Aṣam > Yazīd b. al-Aṣam > Abū Hurayrah

The Messenger of Allah ﷺ said, "Indeed, the gaze of the one who makes images is constantly see king towards the Throne, in fear of being commanded to return before his gaze turns towards it, as if his eyes were two shining pearls." – Sound Chain per Muslim

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ هِشَامِ بْنِ مَلَّاسٍ النَّمَرِيُّ ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ الْأَصَمِّ ثَنَا يَزِيدُ بْنُ الْأَصَمِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ طَرْفَ صَاحِبِ الصُّورِ مُذْ وُكِّلَ بِهِ مُسْتَعِدٌّ يَنْظُرُ نَحْوَ الْعَرْشِ مَخَافَةَ أَنْ يُؤْمَرَ قَبْلَ أَنْ يَرْتَدَّ إِلَيْهِ طَرْفُهُ كَأَنَّ عَيْنَيْهِ كَوْكَبَانِ دُرِّيَّانِ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح على شرط مسلم – على شرط مسلم

Abū al-Ḥasan ʿAlī b. Muḥammad al-Qurashī > Muṭarrif b. Ṭarīf al-Ḥārithī

The Messenger of Allah ﷺ said, "How can I enjoy myself while the bearer of the horn (Angel Israfil) has placed it to his mouth and has bowed his forehead, and he is listening attentively, waiting for when he will be commanded?" The companions of the Messenger of Allah ﷺ said, "What should we say, O Messenger of Allah?" He said, "Say: Allah is sufficient for us and He is the best Disposer of affairs, and in Allah let those who trust, put their trust." This narration is attributed to Abu Sa'eed Atiyyah and is considered weak. – Weak

أَخْبَرَنِي أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْقُرَشِيُّ ثَنَا مُطَرِّفُ بْنُ طَرِيفٍ الْحَارِثِيُّ عَنْ عَطِيَّةَ بْنِ عَبَّاسٍ

فِي قَوْلِهِ ﷻ {فَإِذَا نُفِخَ فِي الصُّورِ} [المؤمنون 101] قَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى بِسَمْعِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ» قَالَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ كَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ عَلَى اللَّهِ تَوَكَّلْنَا» مَدَارُ هَذَا الْحَدِيثِ عَلَى أَبِي سَعِيدٍ عطية ضعيف – ضعيف

Abū Saʿīd al-Ashaj > Ismāʿīl Abū Yaḥyá al-Taymī > al-Aʿmash > Abū Ṣāliḥ > Abū Saʿīd

The Messenger of Allah ﷺ said, "How can I enjoy when the companion of the horn has already taken the horn and he has lowered his forehead and is listening with his ears, waiting for the command to blow?" We said, "O Messenger of Allah, how should we respond?" He said, "Say, 'Allah is sufficient for us, and He is the best disposer of affairs. We have relied upon Allah.'" We did not write this except from the Hadith of Al-A'mash from Abu Salih from Abu Sa'id. And if it were not for the fact that Abu Yahya Al-Taymi on the way has ruled on the authenticity of the Hadith according to the condition of the two sheikhs, I would have judged the authenticity of the Hadith based on the narration of Zaid ibn Aslam from Ata' ibn Yasar from Abu Sa'id. Abu Yahya is a wretched man.

حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ثَنَا إِسْمَاعِيلُ أَبُو يَحْيَى التَّيْمِيُّ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى بِسَمْعِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخَ» قُلْنَا يَا رَسُولَ اللَّهِ فَكَيْفَ نَقُولُ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ تَوَكَّلْنَا عَلَى اللَّهِ» لَمْ نَكْتُبْهُ مَنْ حَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ وَلَوْلَا أَنَّ أَبَا يَحْيَى التَّيْمِيَّ عَلَى الطَّرِيقِ لَحَكَمْتُ لِلْحَدِيثِ بِالصِّحَّةِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلِهَذَا الْحَدِيثِ أَصْلٌ مَنْ حَدِيثِ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍأبو يحيى واه

ʿAlī b. ʿĪsá al-Ḥīrī > Muḥammad b. ʿAmr b. al-Naḍr b. ʿAmr al-Ḥarashī And Jaʿfar b. Muḥammad b. al-Ḥusayn > Yaḥyá b. Yaḥyá > Khārijah > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Abū Saʿīd al-Khudrī

"On the authority of the Prophet ﷺ , he said: Every morning, two angels call out, with one of them saying, 'O Allah, grant provisions to the one who spends (in charity), while the other says, 'O Allah, grant loss to the one who withholds (from giving in charity).' Two other angels, entrusted with record-keeping by the forms, await their command so that they can blow into them (to seal the deeds). Additionally, two angels call out, with one saying, 'Woe to men because of women!' and the other saying, 'Woe to women because of men!' This hadith has been narrated by Kharijah bin Mus`ab, from Zaid bin Aslam, though it is considered weak." – Weak

حَدَّثَنَاهُ عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ النَّضْرِ بْنِ عَمْرٍو الْحَرَشِيُّ وَجَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ قَالَا ثَنَا يَحْيَى بْنُ يَحْيَى أَنْبَأَ خَارِجَةُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَبَاحٍ إِلَّا وَمَلَكَانِ يُنَادِيَانِ يَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا وَمَلَكَانِ مُوَكَّلَانِ بِالصُّورِ يَنْتَظِرَانِ مَتَى يُؤْمَرَانِ فَيَنْفُخَانِ وَمَلَكَانِ يُنَادِيَانِ يَقُولُ أَحَدُهُمَا وَيْلٌ لِلرِّجَالِ مِنَ النِّسَاءِ وَيَقُولُ الْآخَرُ وَيْلٌ لِلنِّسَاءِ مِنَ الرِّجَالِ «تَفَرَّدَ بِهِ خَارِجَةُ بْنُ مُصْعَبٍ عَنْ زَيْدِ بْنِ أَسْلَمَ» خارجة ضعيف – ضعيف

Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Yaḥyá b. Muḥammad b. Yaḥyá > Musaddad > Yaḥyá b. Saʿīd And Bishr b. al-Faḍl > Sulaymān al-Taymī > Aslam al-ʿIjlī > Bishr b. Shaghāf > ʿAbdullāh b. ʿAmr

"A Bedouin man came to the Prophet Muhammad ﷺ and asked him about the "soor" (figures or statues). The Prophet replied, "It is a horn that will be blown." – Sound

حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثَنَا مُسَدَّدٌ ثَنَا يَحْيَى بْنُ سَعِيدٍ وَبِشْرُ بْنُ الْفَضْلِ قَالَا ثَنَا سُلَيْمَانُ التَّيْمِيُّ عَنْ أَسْلَمَ الْعِجْلِيِّ عَنْ بِشْرِ بْنِ شَغَافٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنِ الصُّورِ قَالَ «قَرْنٌ يُنْفَخُ فِيهِ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح – صحيح

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū al-Bakhtarī ʿAbdullāh b. Muḥammad b. Shākir Bi-al-Kūfah

The Prophet ﷺ said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. – Sound Chain per Bukhārī and Muslim

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو الْبَخْتَرِيِّ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ بِالْكُوفَةِ ثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ عَنْ أَوْسِ بْنِ أَبِي أَوْسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمُ الْجُمُعَةَ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ نَفْخَةُ الصُّورِ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» قَالُوا وَكَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ؟ فَقَالَ «إِنَّ اللَّهَ تَعَالَى حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ» هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم – على شرط البخاري ومسلم

Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī > Saʿīd b. Masʿūd > Yazīd b. Hārūn > Ḥammād b. Salamah > Yaʿlá b. ʿAṭāʾ > Wakīʿ b. ʿUdus from his uncle Abū Razīn al-ʿUqaylī > Yā

He said, "O Messenger of Allah, will we eat and still see our Lord on the Day of Resurrection? And what is the proof of that in His creation?" The Messenger of Allah ﷺ replied, "Do you not all look at the moon when it is full?" They said, "Yes." He said, "Allah is greater than that." I said, "O Messenger of Allah, how does Allah bring the dead to life, and what is the proof of that in His creation?" He said, "Have you not passed by a barren valley?" I said, "Yes." He said, "Have you not seen it become green and lush?" I said, "Yes." He said, "Just as Allah brings life to the dead through this, it is a sign of His creation." – Sound

أَخْبَرَنِي أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثَنَا سَعِيدُ بْنُ مَسْعُودٍ ثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ وَكِيعِ بْنِ عُدُسٍ عَنْ عَمِّهِ أَبِي رَزِينٍ الْعُقَيْلِيِّ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ يَوْمَ الْقِيَامَةِ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَيْسَ كُلُّكُمْ يَنْظُرُ إِلَى الْقَمَرِ مُخْلِيًا؟» فَقَالُوا بَلَى قَالَ «فَاللَّهُ أَعْظَمُ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ يُحْيِي اللَّهُ الْمَوْتَى وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ «أَمَا مَرَرْتَ بِوَادِي أَهْلِكَ مَحْلًا؟» قَالَ بَلَى قَالَ «ثُمَّ مَرَرْتَ بِهِ يَهْتَزُّ خَضِرًا؟» قَالَ بَلَى قَالَ «فَكَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَذَلِكَ آيَتُهُ فِي خَلْقِهِ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح – صحيح

Abū Bakr Aḥmad b. Kāmil b. Khalaf al-Qāḍī > Muḥammad b. Saʿd al-ʿAwfī > Yaʿqūb b. ʿĪsā > ʿAbd al-Raḥmān b. al-Mughīrah > ʿAbd al-Raḥmān b. ʿAyyāsh > Dalham b. al-Aswad > ʿAbd Allāh b. Ḥājib b. ʿĀmir from his father > Laqīṭ b. ʿĀmir

He went as a delegate to the Prophet ﷺ, and with him was Nahīk ibn ʿĀṣim ibn Mālik ibn al-Muntafiq. He said: We arrived in Madinah at the end of Rajab, and we prayed the dawn prayer with him. Then the Messenger of Allah ﷺ stood among the people to deliver a sermon and said: “O people, I have withheld my voice from you for four days so that I might make you hear. Is there any man here whom his people have sent?” They said, “Make known to us what the Messenger of Allah ﷺ is saying,” then (they feared) perhaps he might be distracted by his own thoughts or by the talk of his companion, or that the misguided might distract him. “Indeed, I will be asked: Have I conveyed (the message)? So listen and you will live; listen and you will live. Sit down!” So the people sat, while I and my companion remained standing until his heart and gaze were free for us. I said, “O Messenger of Allah, I want to ask you about my need, so do not be hasty with me.” He said, “Ask whatever you wish.” I said, “O Messenger of Allah, do you have any knowledge of the unseen?” By Allah, he laughed and nodded his head, and he knew that I was seeking (something) by my slip of the tongue. He said: “Your Lord has reserved the keys of five matters of the unseen; none knows them except Allah,” and he gestured with his hand. I said, “And what are they, O Messenger of Allah?” He said: “Knowledge of the time of death: He knows when the death of each of you will be, and you do not know it. And He knows the day of rain: it looks down upon you while you are in distress and fear; and he kept laughing, knowing that your relief was near.” Laqīṭ said: I said, “O Messenger of Allah, we will never be deprived of good from a Lord who laughs.” “And He knows what will be tomorrow: He knows what you will eat tomorrow, and you do not know it. And He knows the Day of the Hour,” and I think he also “mentioned what is in the wombs.” – Weak

أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلِ بْنِ خَلَفٍ الْقَاضِي ثَنَا مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ ثَنَا يَعْقُوبُ بْنُ عِيسَى ثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُغِيرَةِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ عَنْ دَلْهَمِ بْنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ بْنِ حَاجِبِ بْنِ عَامِرٍ عَنْ أَبِيهِ عَنْ عَمِّهِ لَقِيطِ بْنِ عَامِرٍ

أَنَّهُ خَرَجَ وَافِدًا إِلَى النَّبِيِّ ﷺ وَمَعَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ فَقَدِمْنَا الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَصَلَّيْنَا مَعَهُ صَلَاةَ الْغَدَاةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فِي النَّاسِ خَطِيبًا فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ خَبَأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمْ فَهَلْ مِنَ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» قَالُوا اعْلَمْ لَنَا مَا يَقُولُ رَسُولُ اللَّهِ ﷺ ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبِهِ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْئُولٌ هَلْ بَلَّغْتُ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَسْأَلُكَ عَنْ حَاجَتِي فَلَا تَعْجَلَنَّ عَلَيَّ قَالَ «سَلْ عَمَّا شِئْتَ» قُلْتُ يَا رَسُولَ اللَّهِ هَلْ عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرُ اللَّهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي بِسَقَطَهِ فَقَالَ «ضَنَّ رَبُّكَ بِمَفَاتِيحِ خَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا اللَّهُ» وَأَشَارَ بِيَدِهِ فَقُلْتُ وَمَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ قَدْ عَلِمَ مَتَى مَنَيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعَلِمَ يَوْمَ الْغَيْثِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ فَظَلَّ يَضْحَكُ وَقَدْ عَلِمَ أَنَّ فَرَجَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ يَا رَسُولَ اللَّهِ لَنْ نَعْدَمَ مَنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعَلِمَ مَا فِي غَدٍ وَقَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ فِي غَدٍ وَلَا تَعْلَمُهُ وَعَلِمَ يَوْمَ السَّاعَةِ» قَالَ وَأَحْسَبُهُ «ذَكَرَ مَا فِي الْأَرْحَامِ» يعقوب بن محمد بن عيسى الزهري ضعيف – ضعيف

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū ʿUtbah > Baqiyyah > Muḥammad b. al-Walīd al-Zubaydī > al-Zuhrī > ʿUrwah b. al-Zubayr > ʿĀʾishah

"The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised." 'Aishah said: "What about their 'Awrahs?" he said: "Every man that day will have enough to make him careless of others".

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو عُتْبَةَ ثَنَا بَقِيَّةُ ثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «يُبْعَثُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا» فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالْعَوْرَاتِ؟ فَقَالَ «لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ» هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ بِهَذِهِ الزِّيَادَةِ إِنَّمَا اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِي عَمْرِو بْنِ دِينَارٍ وَالْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ بِطُولِهِ دُونَ ذِكْرِ الْعَوْرَاتِ فِيهِ سكت عنه الذهبي في التلخيص

Abū al-Faḍl al-Ḥasan b. Yaʿqūb b. Yūsuf al-ʿAdl > Yaḥyá b. Abū Ṭālib > Zayd b. al-Ḥubāb > al-Walīd b. Jumayʿ al-Qurashī > Abū al-Ṭufayl ʿĀmir b. Wāthilah > Ḥudhayfah b. Asīd > Abū Dhar > al-Ṣādiq al-Maṣdūq ﷺ In al-Nās

Narrated by Al-Sadiq Al-Masdooq ﷺ : "People will be gathered into three groups: a group that will be fed and clothed, a group that will be walking and striving, and a group that will be dragged by the angels on their faces towards the Hellfire. We said, 'O Abu Dharr, we have recognized these two groups, but what about the group that will be walking and striving?' He replied, 'Allah will afflict them with calamities on their backs until they have no strength left.'"

أَخْبَرَنَا أَبُو الْفَضْلِ الْحَسَنُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْعَدْلُ أَنْبَأَ يَحْيَى بْنُ أَبِي طَالِبٍ ثَنَا زَيْدُ بْنُ الْحُبَابِ حَدَّثَنِي الْوَلِيدُ بْنُ جُمَيْعٍ الْقُرَشِيُّ حَدَّثَنِي أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ عَنْ أَبِي ذَرٍّ قَالَ

حَدَّثَنِي الصَّادِقُ الْمَصْدُوقُ ﷺ إِنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ فَوْجًا طَاعِمِينَ كَاسِيِينَ رَاكِبِينَ وَفَوْجًا يَمْشُونَ وَيَسْعَوْنَ وَفَوْجًا تَسْحَبُهُمُ الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ إِلَى النَّارِ فَقُلْنَا يَا أَبَا ذَرٍّ قَدْ عَرَفْنَا هَؤُلَاءِ وَهَؤُلَاءِ فَمَا بَالُ الَّذِينَ يَمْشُونَ وَيَسْعَوْنَ؟ قَالَ «يُلْقِي اللَّهُ الْآفَةَ عَلَى الظَّهْرِ فَلَا ظَهْرَ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ إِلَى الْوَلِيدِ بْنِ جُمَيْعٍ وَلَمْ يُخْرِجَاهُ

Abū Bakr Aḥmad b. Salmān b. al-Ḥasan al-Faqīh> Aḥmad b. Saʿīd al-Jammāl > Yazīd b. Hārūn And ʿAlī b. ʿĀṣim > Bahz b. Ḥakīm b. Muʿāwiyah > Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Yaḥyá b. Muḥammad b. Yaḥyá > Musaddad > al-Muʿtamir > Bahz b. Ḥakīm b. Muʿāwiyah from his father from his grandfather

I said, "O Messenger of Allah, where do you command me to go?" He swept his hand towards Sham (Syria) and said, "Indeed, you will be gathered as men on foot and on mounts, being dragged on your faces, here." And he swept his hand with it. – Sound

حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ الْفَقِيهُ بِبَغْدَادَ ثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْجَمَّالُ ثَنَا يَزِيدُ بْنُ هَارُونَ وَعَلِيُّ بْنُ عَاصِمٍ قَالَا ثَنَا بَهْزُ بْنُ حَكِيمِ بْنِ مُعَاوِيَةَ وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ وَاللَّفْظُ لَهُ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثَنَا مُسَدَّدٌ ثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمِ بْنِ مُعَاوِيَةَ يُحَدِّثُ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي؟ خِرْ لِي قَالَ فَنَحَا بِيَدِهِ نَحْوَ الشَّامِ فَقَالَ «إِنَّكُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ هَا هُنَا» وَنَحَا بِيَدِهِ «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» وَقَدْ رَوَاهُ أَبُو قَزَعَةَ سُوَيْدُ بْنُ حُجَيْرٍ عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ مِثْلَ رِوَايَةِ بَهْزٍ عَلَى أَنَّ بَهْزًا أَيْضًا مَأْمُونٌ لَا يَحْتَاجُ فِي رِوَايَتِهِ إِلَى مُتَابِعٍصحيح – صحيح

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > Asad b. Mūsá > Ḥammād b. Salamah > Abū Qazaʿah > Ḥakīm b. Muʿāwiyah from his father from his grandfather

I heard the Messenger of Allah ﷺ saying, "You will be gathered here barefoot, naked, walking and on riding animals, and your faces will be exposed to Allah, and on your lips will be Al-Fidam. Indeed, the first thing that will be asked about any of you is his thigh."

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ ثَنَا أَسَدُ بْنُ مُوسَى ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي قَزَعَةَ عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تُحْشَرُونَ هَاهُنَا حُفَاةً عُرَاةً مُشَاةً وَرُكْبَانًا وَعَلَى وُجُوهِكُمْ تُعْرَضُونَ عَلَى اللَّهِ وَعَلَى أَفْوَاهِكُمُ الْفِدَامُ وَإِنَّ أَوَّلَ مَا يُعْرِبُ عَنْ أَحَدِكُمْ فَخِذُهُ»

al-Shaykh Abū Bakr b. Isḥāq > Mūsá b. Isḥāq al-Qāḍī > Manjāb b. al-Ḥārith > ʿAlī b. Mushir > ʿAbd al-Raḥman b. Isḥāq > al-Nuʿmān b. Saʿd > Kunnā

"No, by Allah, they will not be assembled on their feet, nor will they be driven like livestock, but they will be brought with a call similar to that of Paradise. The creatures have never seen anything like their bags made of gold and their bridles made of sapphire, so they will sit on them until they knock on the door of Paradise." – Sound

حَدَّثَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ مُوسَى بْنُ إِسْحَاقَ الْقَاضِي حَدَّثَنَا مَنْجَابُ بْنُ الْحَارِثِ ثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ النُّعْمَانِ بْنِ سَعْدٍ قَالَ كُنَّا جُلُوسًا عِنْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَقَرَأَ {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا} [مريم 85] قَالَ

«لَا وَاللَّهِ مَا عَلَى أَرْجُلِهِمْ يُحْشَرُونَ وَلَا يُسَاقُونَ سَوْقًا وَلَكِنَّهُمْ يُؤْتَوْنَ بِنُوقٍ مَنْ نُوقِ الْجَنَّةِ لَمْ تَنْظُرِ الْخَلَائِقُ إِلَى مِثْلِهَا رِحَالُهُمُ الذَّهَبُ وَأَزِمَّتُهَا الزَّبَرْجِدُ فَيَقْعُدُونَ عَلَيْهَا حَتَّى يَقْرَعُوا بَابَ الْجَنَّةِ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ ليس بصحيح – صحيح

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > ʿAbdullāh b. Wahb > ʿAmr b. al-Ḥārith > Saʿīd b. Abū Hilāl > ʿUthmān b. ʿAbd al-Raḥman al-Quraẓī

"O Messenger of Allah, what a terrible situation it is! Indeed, men and women will all be gathered together, and they will look at the faults of each other." The Messenger of Allah ﷺ replied, "On that day, every person will be preoccupied with their own concerns. Men will not look at women, and women will not look at men. Each person will be occupied with their own matters, distracted from others."

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا بَحْرُ بْنُ نَصْرٍ ثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلَالٍ حَدَّثَهُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَبْدِ الرَّحْمَنِ الْقُرَظِيَّ يَقُولُ قَرَأَتْ عَائِشَةُ قَوْلَ اللَّهِ ﷻ {وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ} [الأنعام 94] فَقَالَتْ

يَا رَسُولَ اللَّهِ وَاسَوْأَتَاهُ إِنَّ الرِّجَالَ وَالنِّسَاءَ يُحْشَرُونَ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ لَا يَنْظُرُ الرِّجَالُ إِلَى النِّسَاءِ وَلَا النِّسَاءُ إِلَى الرِّجَالِ شُغِلَ بَعْضُهُمْ عَنْ بَعْضٍ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ فيه انقطاع

Abū Bakr b. Isḥāq al-Faqīh > ʿUbayd b. Sharīk al-Bazzār > Yaḥyá b. ʿAbdullāh b. Bukayr > al-Layth b. Saʿd > ʿAqīl b. Khālid > Ibn Shihāb > Saʿīd b. al-Musayyib > Abū Hurayrah > Rasūl

The Messenger of Allah ﷺ said, "Verily, the last to be resurrected will be two shepherds from Al-Muzaynah who want to enter the city, but they will find it inhabited by wild beasts until they reach the farewell passage, they will fall on their faces." – Sound Chain per Bukhārī and Muslim

حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ عُبَيْدُ بْنُ شَرِيكٍ الْبَزَّارُ ثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ ثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ عَقِيلِ بْنِ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ آخِرَ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا فَيَجِدَانِهَا وُحُوشًا حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا» هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم – على شرط البخاري ومسلم

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr al-Khawlānī > ʿAbdullāh b. WahbAnbaʾ Isḥāq b. Yaḥyá b. Ṭalḥah b. ʿUbaydullāh > Maʿbad b. Khālid > Dakhalt

I entered the mosque and found an elderly man sitting and spitting. I greeted him and he returned the greeting. I sat next to him and asked, "Who are you, uncle?" He replied, "No, who are you, my nephew?" I said, "I am Ma'bad bin Khalid." He said, "Welcome, I know your father. He was with me in Damascus. Both your father and I were the first two Persians who stood at the gate of 'Azzah in Sham (Damascus)." I asked, "Who are you?" He replied, "I am Abu Sariha Al-Ghifari, a companion of the Prophet ﷺ ." I then asked him to tell me about the Messenger of Allah ﷺ . He said, "Yes, I heard the Messenger of Allah ﷺ say, 'Two adorned men will be raised as the last of the people to be brought forth. They will be received by a mountain that has surrounded them until they approach the signs of people. They will find the land inhabited by wild animals. When they reach the nearest town, they will ask, 'Where are the people?' They will not see anyone, so they will say to each other, 'The people are in their homes.' They will enter the homes but find no one in them except for foxes and rodents. They will ask again, 'Where are the people?' They will be told, 'The people are in the mosque.' They will go to the mosque but find no one there. They will ask again, 'Where are the people?' They will be told, 'The people are in the markets. They are preoccupied with their transactions.' They will go to the markets but find no one there. They will continue until they reach a valley where two angels will be waiting for them. The angels will grab them by their legs and drag them to the gathering place, which will be the final assembly of people.'"

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَنْبَأَ إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ عَنْ مَعْبَدِ بْنِ خَالِدٍ قَالَ

دَخَلْتُ الْمَسْجِدَ فَإِذَا فِيهِ شَيْخٌ يَتَفَلَّى فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ السَّلَامَ وَجَلَسْتُ إِلَيْهِ فَقُلْتُ مَنْ أَنْتَ يَا عَمُّ؟ فَقَالَ بَلْ مَنْ أَنْتَ يَا ابْنَ أَخِي؟ قُلْتُ أَنَا مَعْبَدُ بْنُ خَالِدٍ فَقَالَ مَرْحَبًا بِكَ قَدْ عَرَفْتُ أَبَاكَ كَانَ مَعِي بِدِمَشْقَ وَإِنِّي وَأَبَاكَ لَأَوَّلُ فَارِسَيْنِ وَقَفَا بِبَابِ عَذْرَاءَ مَدِينَةٌ بِالشَّامِ فَقُلْتُ مَنْ أَنْتَ؟ فَقَالَ أَنَا أَبُو سَرِيحَةَ الْغِفَارِيُّ صَاحِبُ النَّبِيِّ ﷺ فَقُلْتُ حَدِّثْنِي عَنْ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يُحْشَرُ رَجُلَانِ مَنْ مُزَيْنَةَ هُمَا آخِرُ النَّاسِ يُحْشَرَانِ يُقْبِلَانِ مَنْ جَبَلٍ قَدْ تَسَوَّرَاهُ حَتَّى يَأْتِيَا مَعَالِمَ النَّاسِ فَيَجِدَانِ الْأَرْضَ وُحُوشًا حَتَّى يَأْتِيَا الْمَدِينَةَ فَإِذَا بَلَغَا أَدْنَى الْمَدِينَةِ قَالَا أَيْنَ النَّاسُ؟ فَلَا يَرَيَانِ أَحَدًا فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي دُورِهِمْ فَيَدْخُلَانِ الدُّورَ فَإِذَا لَيْسَ فِيهَا أَحَدٌ وَإِذَا عَلَى الْفُرُشِ الثَّعَالِبُ وَالسَّنَانِيرُ فَيَقُولَانِ أَيْنَ النَّاسُ؟ فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي الْمَسْجِدِ فَيَأْتِيَانِ الْمَسْجِدَ فَلَا يَجِدَانِ أَحَدًا فَيَقُولَانِ أَيْنَ النَّاسُ؟ فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي السُّوقِ شَغَلَتْهُمُ الْأَسْوَاقُ فَيَخْرُجَانِ حَتَّى يَأْتِيَا الْأَسْوَاقَ فَلَا يَجِدَانِ فِيهَا أَحَدًا فَيَنْطَلِقَانِ حَتَّى يَأْتِيَا الثَّنِيَّةَ فَإِذَا عَلَيْهَا مَلَكَانِ فَيَأْخُذَانِ بِأَرْجِلِهِمَا فَيَسْحَبَانِهِمَا إِلَى أَرْضِ الْمَحْشَرِ وَهُمَا آخِرُ النَّاسِ حَشْرًا «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» إسحاق بن يحيى بن طلحة قال أحمد متروك

Abū ʿAbdullāh Muḥammad b. ʿAlī b. ʿAbd al-Ḥamīd al-Ṣanʿānī Bimakkah Ḥarasahā Allāh Taʿālá > Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Maʿmar > Qatādah > Anas > Lammā Nazalat Yā Ayyuhā al-Nās Āttaqūā Rabbakum

"When the verse {O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing} [Al-Hajj 1] was revealed to the Prophet ﷺ while he was on a journey, he raised his voice and his companions became attentive to him. He asked them, "Do you know which day this is?" It is the day when Allah will say to Adam, 'O Adam, arise and send forth the fire of Hell from every thousand ninety-nine and ninety [stronghold]'. This greatly disturbed the Muslims. The Prophet ﷺ said, 'Be steadfast, draw near, and rejoice, for by the One in whose hand is my soul, you are not among the nations except as a spot on the side of the camel or like a spot on the arm of an animal. But you have with you two great tribes that are overwhelming in number: Gog and Magog. And whoever perishes among the disbelievers from the jinn and mankind.' This is a Sahih chain of narration according to the conditions of the two Shaykhs, and they did not exclude it."

أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ الْحَمِيدِ الصَّنْعَانِيُّ بِمَكَّةَ حَرَسَهَا اللَّهُ تَعَالَى ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ

لَمَّا نَزَلَتْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] عَلَى النَّبِيِّ ﷺ وَهُوَ فِي مَسِيرٍ لَهُ فَرَفَعَ بِهَا صَوْتَهُ حَتَّى ثَابَ إِلَيْهِ أَصْحَابُهُ فَقَالَ أَتَدْرُونَ أَيُّ يَوْمٍ هَذَا؟ يَوْمَ يَقُولُ اللَّهُ لِآدَمَ يَا آدَمُ قُمْ فَابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَكَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ النَّبِيُّ ﷺ «سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ فِي الْأُمَمِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ فَإِنَّ مَعَكُمْ لَخَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مَنْ كَفَرَةِ الْجِنِّ وَالْإِنْسِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ

ʿAbdullāh b. Muḥammad al-Dawraqī > Muḥammad b. Isḥāq al-Imām > Muḥammad b. Yaḥyá > ʿAbd al-Razzāq Fasāq al-Ḥadīth Bimithlih Sawāʾ Thum

Abdul Razzaq narrated: "He transmitted the hadith similar to it equally. Then Muhammad bin Yahya said at the end: 'This hadith is not preserved with us from Anas, but what is preserved with us is the hadith of Qatadah from Al-Hasan from Imran bin Husayn.'"

وَقَدْ أَخْبَرَنَاهُ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الدَّوْرَقِيُّ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْإِمَامُ ثَنَا مُحَمَّدُ بْنُ يَحْيَى

ثَنَا عَبْدُ الرَّزَّاقِ فَسَاقَ الْحَدِيثَ بِمِثْلِهِ سَوَاءً ثُمَّ قَالَ مُحَمَّدُ بْنُ يَحْيَى فِي آخِرِهِ «هَذَا الْحَدِيثُ عِنْدَنَا غَيْرُ مَحْفُوظٍ عَنْ أَنَسٍ وَلَكِنَّ الْمَحْفُوظَ عِنْدَنَا حَدِيثُ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

Bih ʿAbd al-Ṣamad > Hishām > Qatādah > al-Ḥasan

Imam of Imams Muhammad ibn Yahya al-Dhuhli passed a verdict and did not exclude Muhammad ibn Isma'il and Muslim ibn al-Hajjaj from this translation, letter by letter, and mentioned that Al-Hasan did not hear from Imran ibn Husayn. – Sound Chain per Bukhārī and Muslim

حَدَّثَنَا بِهِ عَبْدُ الصَّمَدِ ثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ

فَقَدْ حَكَمَ إِمَامُ الْأَئِمَّةِ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَلَمْ يُخَرِّجْ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَمُسْلِمُ بْنُ الْحَجَّاجِ فِي هَذِهِ التَّرْجَمَةِ حَرْفًا وَذَكَرَا أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ عِمْرَانَ بْنِ حُصَيْنٍ» وَقَدْ قَالَ الْحَاكِمُ رَحِمَهُ اللَّهُ تَعَالَى «وَالَّذِي عِنْدِي أَنَّ الْحَسَنَ قَدْ سَمِعَ مِنْ عِمْرَانَ بْنِ حُصَيْنٍ» على شرط البخاري ومسلم – على شرط البخاري ومسلم

Bi-al-Ḥadīth ʿAlī b. Ḥamshādh al-ʿAdl > Abū al-Muthanná > Musaddad And Muḥammad b. al-Minhāl al-Ḍarīr > Muʿādh b. Hishām from my father > Qatādah > al-Ḥasan > ʿImrān b. Ḥuṣayn

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"

وَقَدْ حَدَّثَنَا بِالْحَدِيثِ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ أَنْبَأَ أَبُو الْمُثَنَّى ثَنَا مُسَدَّدٌ وَمُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ قَالَا ثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] قَرَأَ أَبُو مُوسَى إِلَى قَوْلِهِ {وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ ذَلِكَ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكُمْ يَوْمَ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فِي النَّارِ وَوَاحِدًا فِي الْجَنَّةِ فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مَنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ ثُمَّ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبٍ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ» وَهَكَذَا رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ

Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī > Ibrāhīm b. ʿAbdān al-Saʿdī > Rawḥ b. ʿUbādah > Saʿīd b. Abū ʿArūbah And Hishām b. Abū ʿAbdullāh > Qatādah > al-Ḥasan > ʿImrān b. Ḥuṣayn

"While we were with the Messenger of Allah ﷺ during one of his travels, he mentioned the hadith in a similar manner, and we had already narrated this hadith from Abdullah ibn Abbas."

حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا إِبْرَاهِيمُ بْنُ عَبْدَانَ السَّعْدِيُّ ثَنَا رَوْحُ بْنُ عُبَادَةَ ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَقَدْ رَوَيْنَا هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ

al-Shaykh Abū Bakr b. Isḥāq > Muḥammad b. Shādhān al-Jawharī > Saʿīd b. Sulaymān > ʿAbbād b. al-ʿAwwām > Hilāl b. Khabbāb > ʿIkrimah > Ibn ʿAbbās > Talā

The Messenger of Allah, peace be upon him, recited this verse and his companions were with him: "O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing" (Quran 22:1) until the end of the verse. Then he said, "Do you know which day that is?" They said, "Allah and His Messenger know best." He said, "That is the day when Allah will say to Adam, 'Arise and send forth the people to the Fire,' or He will say, 'Send forth to the Fire.' Adam will say, 'O Lord, how many are to be sent forth?' Allah will say, 'Out of every thousand, take nine hundred and ninety-nine to the Fire and one to Paradise.' That will be a day of difficulty for the people, and they will fall into despair and sorrow." The Messenger of Allah, peace be upon him, said, "I hope that you will be one half of the people of Paradise." They rejoiced at this. The Prophet, peace be upon him, said, "Work and be happy, for you are between the two creations - the people of Gog and Magog - and there has never been anyone whom they did not outnumber. Verily, you are like a black hair on a white ox, or like a speck on a pale camel. Indeed, my nation is a portion from among a thousand portions." – Sound

حَدَّثَنَاهُ الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ ثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنْ هِلَالِ بْنِ خَبَّابٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَلَا رَسُولُ اللَّهِ ﷺ هَذِهِ الْآيَةَ وَعِنْدَهُ أَصْحَابُهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] إِلَى آخِرِ الْآيَةِ فَقَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكَ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمَ يَقُولُ اللَّهُ لِآدَمَ قُمْ فَابْعَثْ بَعْثَ النَّارِ أَوْ قَالَ بَعْثًا إِلَى النَّارِ فَيَقُولُ يَا رَبِّ مِنْ كَمْ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ فَشَقَّ ذَلِكَ عَلَى الْقَوْمِ وَوَقَعَتْ عَلَيْهِمُ الْكَآبَةُ وَالْحُزْنُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَرْجُو أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ» فَفَرِحُوا فَقَالَ النَّبِيُّ ﷺ «اعْمَلُوا وَأَبْشِرُوا فَإِنَّكُمْ بَيْنَ خَلِيقَتَيْنِ لَمْ يَكُونَا مَعَ أَحَدٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَإِنَّمَا أَنْتُمْ فِي النَّاسِ أَوْ فِي الْأُمَمِ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ النَّاقَةِ وَإِنَّمَا أُمَّتِي جُزْءٌ مَنْ أَلْفِ جُزْءٍ» هَذَا حَدِيثٌ صَحِيحٌ بِهَذِهِ الزِّيَادَةِ وَلَمْ يُخْرِجَاهُ صحيح – صحيح

Abū Bakr Muḥammad b. Aḥmad b. Bālawayh > Muḥammad b. Ghālib > ʿAffān And Muḥammad b. Kathīr > Mahdī b. Maymūn > Muḥammad b. ʿAbdullāh b. Abū Yaʿqūb > Bishr b. Shaghāf > ʿAbdullāh b. Salām

"And we were seated in the mosque on Friday, when he said, 'The greatest day of the week is Friday, as Adam was created on this day and the Hour will be established on this day. And the most honorable creation of Allah with Allah is the Prophet Muhammad, peace be upon him.' I said, 'May Allah have mercy on you, so where are the angels?' He looked at me, smiled, and said, 'O son of my brother, do you know what the angels are? Verily, the angels are creations like the creation of the heavens, the earth, the winds, the clouds, and all the other creations that do not disobey Allah in anything. And verily, Paradise is in the heavens, and Hellfire is in the earth. So on the Day of Resurrection, Allah will resurrect the creation, nation by nation, and Prophet by Prophet, until Ahmad and his nation will be the last of the nations, at the center.' He said, 'Then he will rise and his nation will follow him, both the righteous and the wicked, and they will take the Bridge. Allah will make the eyes of His enemies blind, and they will compete in it from the left and the right. And the Prophet, peace be upon him, and the righteous will be saved with him. Then the angels will receive them and show them their dwellings from Paradise, on your right and on your left, until they reach their Lord, the Almighty and Majestic. Then a chair will be placed for him on the right side of Allah, the Almighty and Majestic. Then a caller will call, 'Where is Jesus and his nation?' So he will rise, and his nation, both the righteous and the wicked, will follow him, and they will take the Bridge. Allah will make the eyes of His enemies blind, and they will compete in it from the left and the right. And the Prophet, peace be upon him, and the righteous will be saved with him. Then the angels will receive them and show them their dwellings from Paradise, on your right and on your left, until they reach their Lord. Then a chair will be placed for him on the other side.' He said, 'Then the prophets and nations will follow them, until the last of them is Noah, may Allah have mercy on Noah.'" – Sound

حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثَنَا مُحَمَّدُ بْنُ غَالِبٍ ثَنَا عَفَّانُ وَمُحَمَّدُ بْنُ كَثِيرٍ قَالَا ثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنْ بِشْرِ بْنِ شَغَافٍ عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ

وَكُنَّا جُلُوسًا فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَقَالَ «إِنَّ أَعْظَمَ أَيَّامِ الدُّنْيَا يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ تَقُومُ السَّاعَةُ وَإِنَّ أَكْرَمَ خَلِيقَةِ اللَّهِ عَلَى اللَّهِ أَبُو الْقَاسِمِ ﷺ» قَالَ قُلْتُ يَرْحَمُكَ اللَّهُ فَأَيْنَ الْمَلَائِكَةُ؟ قَالَ فَنَظَرَ إِلَيَّ وَضَحِكَ وَقَالَ يَا ابْنَ أَخِي هَلْ تَدْرِي مَا الْمَلَائِكَةُ؟ إِنَّمَا الْمَلَائِكَةُ خَلْقٌ كَخَلْقِ السَّمَاءِ وَالْأَرْضِ وَالرِّيَاحِ وَالسَّحَابِ وَسَائِرِ الْخَلْقِ الَّذِي لَا يَعْصِي اللَّهَ شَيْئًا وَإِنَّ الْجَنَّةَ فِي السَّمَاءِ وَإِنَّ النَّارَ فِي الْأَرْضِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ بَعَثَ اللَّهُ الْخَلِيقَةَ أُمَّةً أُمَّةً وَنَبِيًّا نَبِيًّا حَتَّى يَكُونَ أَحْمَدُ وَأُمَّتُهُ آخِرُ الْأُمَمِ مَرْكَزًا قَالَ فَيَقُومُ فَيَتْبَعُهُ أُمَّتُهُ بَرُّهَا وَفَاجِرُهَا ثُمَّ يُوضَعُ جِسْرُ جَهَنَّمَ فَيَأْخُذُونَ الْجِسْرَ فَيَطْمِسُ اللَّهُ أَبْصَارَ أَعْدَائِهِ فَيَتَهَافَتُونُ فِيهَا مِنْ شِمَالٍ وَيَمِينٍ وَيَنْجُو النَّبِيُّ ﷺ وَالصَّالِحُونَ مَعَهُ فَتَتَلَقَّاهُمُ الْمَلَائِكَةُ فَتُوَرِّيهِمْ مَنَازِلَهُمْ مِنَ الْجَنَّةِ عَلَى يَمِينِكِ عَلَى يَسَارِكِ حَتَّى يَنْتَهِيَ إِلَى رَبِّهِ ﷻ فَيُلْقَى لَهُ كُرْسِيٌّ عَنْ يَمِينِ اللَّهِ ﷻ ثُمَّ يُنَادِي مُنَادٍ أَيْنَ عِيسَى وَأُمَّتُهُ؟ فَيَقُومُ فَيَتْبَعُهُ أُمَّتُهُ بَرُّهَا وَفَاجِرُهَا فَيَأْخُذُونَ الْجِسْرَ فَيَطْمِسُ اللَّهُ أَبْصَارَ أَعْدَائِهِ فَيَتَهَافَتُونَ فِيهَا مَنْ شِمَالٍ وَيَمِينٍ وَيَنْجُو النَّبِيُّ ﷺ وَالصَّالِحُونَ مَعَهُ فَتَتَلَقَّاهُمُ الْمَلَائِكَةُ فَتُوَرِّيهِمْ مَنَازِلَهُمْ فِي الْجَنَّةِ عَلَى يَمِينِكَ عَلَى يَسَارِكَ حَتَّى يَنْتَهِيَ إِلَى رَبِّهِ فَيُلْقَى لَهُ كُرْسِيٌّ مِنَ الْجَانِبِ الْآخَرِ قَالَ ثُمَّ يَتَّبِعُهُمُ الْأَنْبِيَاءُ وَالْأُمَمُ حَتَّى يَكُونَ آخِرُهُمْ نُوحٌ رَحِمَ اللَّهُ نُوحًا «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ وَلَيْسَ بِمَوْقُوفٍ فَإِنَّ عَبْدَ اللَّهِ بْنَ سَلَامٍ عَلَى تَقَدُّمِهِ فِي مَعْرِفَةٍ قَدِيمَةٍ مِنْ جُمْلَةِ الصَّحَابَةِ وَقَدْ أَسْنَدَهُ بِذِكْرِ رَسُولِ اللَّهِ ﷺ فِي غَيْرِ مَوْضِعٍ وَاللَّهُ أَعْلَمُ» صحيح – صحيح

Abū ʿAbdullāh b. Isḥāq al-Khurāsānī al-ʿAdl> Aḥmad b. al-Walīd al-Faḥḥām > Rawḥ b. ʿUbādah > Ḥammād b. Salamah > ʿAlī b. Zayd > Yūsuf b. Mihrān > Ibn ʿAbbās > Qaraʾ Yawm Tashaqqaq al-Samāʾ Bi-al-Ghamām And Nuzzil al-Malāʾikah Tanzīl al-Frqān 25

"He [Muhammad] recited, 'On the day the heaven will split asunder with clouds, and the angels will be sent down in successive descent.' [Quran 25:25] It is said that the sky of the world will split open, and the angels will descend upon every sky. The residents of the lowest sky will descend, and they will outnumber the jinn and humans on Earth. The people of Earth will ask, 'Is our Lord among you?' They will answer, 'No.' Then the inhabitants of the second sky will descend, and they will outnumber the inhabitants of the lowest sky and the people of Earth. The people of Earth will again ask, 'Is our Lord among you?' They will answer, 'No.' This process will continue with the inhabitants of the third, fourth, fifth, sixth, and seventh skies descending. Each group will outnumber the previous group, including the inhabitants of the world and the people of Earth, and the question will be repeated. Finally, the Carriers of the Throne will descend, and they will outnumber all the inhabitants of the seven heavens and the Earth. They will have necks like the necks of ostriches, with each step covering a distance of five hundred years. Their feet will be as wide as the width of the Qanaa Valley. This narration is reported by those whose authority is acceptable, except for Ali ibn Zaid ibn Jud'an al-Qurashi, but even though it is reported only from Abdullah ibn Abbas, it is still astonishing in its fulfillment." The chain of narration is strong.

أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ بْنُ إِسْحَاقَ الْخُرَاسَانِيُّ الْعَدْلُ بِبَغْدَادَ ثَنَا أَحْمَدُ بْنُ الْوَلِيدِ الْفَحَّامُ ثَنَا رَوْحُ بْنُ عُبَادَةَ ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ

أَنَّهُ قَرَأَ {يَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا} [الفرقان 25] قَالَ تَشَقَّقُ سَمَاءُ الدُّنْيَا وَتَنْزِلُ الْمَلَائِكَةُ عَلَى كُلِّ سَمَاءٍ فَيَنْزِلُ أَهْلُ السَّمَاءِ الدُّنْيَا وَهُمْ أَكْثَرُ مِمَّنْ فِي الْأَرْضِ مِنَ الْجِنِّ وَالْإِنْسِ فَيَقُولُ أَهْلُ الْأَرْضِ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الثَّانِيَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الثَّالِثَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الثَّانِيَةِ وَسَمَاءِ الدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الرَّابِعَةِ وَهُمْ أَكْثَرُ مَنْ أَهْلِ السَّمَاءِ الثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الْخَامِسَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ السَّادِسَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الْخَامِسَةِ وَالرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ السَّابِعَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ السَّادِسَةِ وَالْخَامِسَةِ وَالرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ فَيَقُولُونَ أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ لَا ثُمَّ يَنْزِلُ الْكُرُوبِيُّونَ وَهُمْ أَكْثَرُ مَنْ أَهْلِ السَّمَاوَاتِ السَّبْعِ وَالْأَرَضِينَ وَحَمَلَةِ الْعَرْشِ لَهُمْ قُرُونٌ كُعُوبٌ كَكُعُوبِ الْقَنَا مَا بَيْنَ قَدَمِ أَحَدِهِمْ كَذَا وَكَذَا وَمِنْ أَخْمَصِ قَدَمِهِ إِلَى كَعْبِهِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ وَمِنْ كَعْبِهِ إِلَى رُكْبَتِهِ مَسِيرَةُ خَمْسِمِائَةِ وَمِنْ رُكْبَتِهِ إِلَى أَرْنَبَتِهِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ وَمِنْ تَرْقُوَتِهِ إِلَى مَوْضِعِ الْقُرْطِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ «رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ مُحْتَجٌّ بِهِمْ غَيْرَ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ الْقُرَشِيِّ وَهُوَ وَإِنْ كَانَ مَوْقُوفًا عَلَى ابْنِ عَبَّاسٍ فَإِنَّهُ عَجِيبٌ بِمَرَّةٍ» إسناده قوي

Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī Bimarw > Saʿīd b. Masʿūd > ʿUbaydullāh b. Mūsá > Isrāʾīl > Abū Isrāʾīl > Abū Isḥāq > ʿAmr b. Maymūn > ʿAbd

On the authority of Abdullah, regarding His statement, Almighty and Exalted is He, {On the Day when the earth will be changed to another earth, and so will be the heavens} [Ibrahim 48], he said, "It will be a pure, white land upon which no blood was shed, and in which no sin was committed. The caller will be able to hear them and the viewer will be able to see them, barefooted and naked as they were created, until sweat will prevent them from moving." – Sound Chain per Bukhārī and Muslim

أَخْبَرَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ بِمَرْوَ ثَنَا سَعِيدُ بْنُ مَسْعُودٍ ثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ إِسْرَائِيلُ عَنْ أَبِي إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ يُحَدِّثُ

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ} [إبراهيم 48] قَالَ «أَرْضٌ بَيْضَاءُ نَقِيَّةٌ لَمْ يُسْفَكْ فِيهَا دَمٌ وَلَمْ يُعْمَلْ فِيهَا بِخَطِيئَةٍ يَسْمَعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ حُفَاةٌ عُرَاةٌ كَمَا خُلِقُوا حَتَّى يُلْجِمَهُمُ الْعَرَقُ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادَيْنِ جَمِيعًا عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ صحيح على شرط البخاري ومسلم – على شرط البخاري ومسلم

Ismāʿīl b. Muḥammad b. al-Faḍl al-Shaʿrānī from my father > Ibrāhīm b. Ḥamzah al-Zubayrī > Ibrāhīm b. Saʿd > Ibn Shihāb > ʿAlī b. Ḥusayn > Jābir

The Messenger of Allah ﷺ said, "On the Day of Resurrection, the earth will be extended to emphasize the greatness of the Most Merciful. Then, there will not be a space for any human being from the descendants of Adam except for the place underneath their feet. Then, the first and the last of the people will be called, and I will be the last one to prostrate. Then, I will be permitted to rise, and I will say, 'O Lord, inform me about this.' (He will ask), 'Did Gabriel tell you about it?' He will be on the right side of the Most Merciful, and by Allah, Gabriel has never seen him before that. Indeed, you have been sent to me.' And Gabriel will be silent and will not speak until Allah says, 'He has spoken the truth.' Then, permission will be given to me for intercession, and I will say, 'O Lord, your slaves worship you in all corners of the earth, and that is the honorable position (of intercession).'"

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ الشَّعْرَانِيُّ ثَنَا جَدِّي ثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ الزُّبَيْرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ جَابِرٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ تُمَدُّ الْأَرْضُ يَوْمَ الْقِيَامَةِ مَدًّا لِعَظَمَةِ الرَّحْمَنِ ثُمَّ لَا يَكُونُ لِبَشَرٍ مَنْ بَنِي آدَمَ إِلَّا مَوْضِعَ قَدَمَيْهِ ثُمَّ أُدْعَى أُولَى النَّاسِ فَأَخِرُّ سَاجِدًا ثُمَّ يُؤْذَنُ لِي فَأَقُومُ فَأَقُولُ يَا رَبِّ أَخْبَرَنِي هَذَا لِجِبْرِيلَ وَهُوَ عَنْ يَمِينِ الرَّحْمَنِ وَاللَّهِ مَا رَآهُ جِبْرِيلُ قَبْلَهَا قَطُّ أَنَّكَ أَرْسَلْتَهُ إِلَيَّ قَالَ وَجِبْرِيلُ سَاكِتٌ لَا يَتَكَلَّمُ حَتَّى يَقُولَ اللَّهُ صَدَقَ ثُمَّ يُؤْذَنُ لِي فِي الشَّفَاعَةِ فَأَقُولُ يَا رَبِّ عِبَادُكَ عَبَدُوكَ فِي أَطْرَافِ الْأَرْضِ فَذَلِكَ الْمَقَامُ الْمَحْمُودُ «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» وَقَدْ أَرْسَلَهُ يُونُسُ بْنُ يَزِيدَ وَمَعْمَرُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ «أَمَّا حَدِيثُ يُونُسَ»

Yūnus > Ibn Shihāb > ʿAlī b. al-Ḥusayn > a man from Ahl al-ʿIlm Walam Yusammih

About a man from the people of knowledge who was not named, he mentioned that the earth will be extended on the Day of Judgment. Then he mentioned the hadith in a similar way, "As for the hadith of Ma'mar..."

فَحَدَّثْنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ

عَنْ رَجُلٍ مِنْ أَهْلِ الْعِلْمِ وَلَمْ يُسَمِّهِ أَنَّ الْأَرْضَ تُمَدُّ يَوْمَ الْقِيَامَةِ ثُمَّ ذَكَرَ الْحَدِيثَ بِنَحْوِهِ «وَأَمَّا حَدِيثُ مَعْمَرٍ»

Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAlī b. al-Ḥusayn

The Messenger of Allah ﷺ said, "The earth will be stretched out on the Day of Resurrection" and then he mentioned something similar to it according to the conditions of both Al-Bukhari and Muslim. – Sound Chain per Bukhārī and Muslim

فَأَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «تُمَدُّ الْأَرْضُ يَوْمَ الْقِيَامَةِ» ثُمَّ ذَكَرَ مِثْلَهُ سَوَاءًعلى شرط البخاري ومسلم – على شرط البخاري ومسلم

Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū ʿUshhānah al-Maʿāfirī > ʿUqbah b. ʿĀmir al-Juhanī

He heard Uqbah ibn Aamir al-Juhani saying: I saw the Messenger of Allah ﷺ saying, "The sun will come very close to the earth, causing people to sweat. Among them, there will be those whose sweat will reach their ankles, and others will have it reach their knees, while some will have it reach their waist. There will also be those whose sweat will reach their shoulders, and some will have it reach their necks. And there will be those whose whole body will be covered in sweat." Then the Prophet ﷺ pointed with his hand and folded it, placing it under his chin. I saw the Messenger of Allah ﷺ doing this. He further stated, "And there will be those whose sweat will cover their entire body, and he motioned with his hand above his head indicating that the sweat will reach above their heads. However, the head will not be affected by the sweat, and the moisture will circulate around it, moving clockwise and counter-clockwise." – Sound

حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ حَدَّثَهُ

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تَدْنُو الشَّمْسُ مِنَ الْأَرْضِ فَيَعْرَقُ النَّاسُ فَمِنَ النَّاسِ مَنْ يَبْلُغُ عَرَقُهُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى نِصْفِ السَّاقِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ الْعَجُزَ وَمِنْهُمْ مَنْ يَبْلُغُ الْخَاصِرَةَ وَمِنْهُمْ مَنْ يَبْلُغُ مَنْكِبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ عُنُقَهُ وَمِنْهُمْ مَنْ يَبْلُغُ وَسَطَ فِيهِ وَأَشَارَ بِيَدِهِ فَأَلْجَمَهَا فَاهُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ هَكَذَا وَمِنْهُمْ مَنْ يُغَطِّيهِ عَرَقُهُ وَضَرَبَ بِيَدِهِ إِشَارَةً فَأَمَرَّ يَدَهُ فَوْقَ رَأْسِهِ مَنْ غَيْرِ أَنْ يُصِيبَ الرَّأْسَ دُوَّرَ رَاحَتَهُ يَمِينًا وَشِمَالًا» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح – صحيح

Abū al-Ḥusayn Muḥammad b. Aḥmad b. Tamīm al-Qanṭarī > Abū Qilābah > Abū ʿĀṣim > ʿAbd al-Ḥamīd b. Jaʿfar from my father > Saʿīd b. ʿUmayr > Jalast > ʿAbdullāh b. ʿUmar And ʾAbī Saʿīd al-Khudrī Yawm al-Jumuʿah > Aḥaduhumā

I heard the Messenger of Allah ﷺ saying, "People suppress or restrain the Arak (sweat or perspiration)." One of them said, "To the fatty lobe of his ear." And the other said, "He suppresses it by placing his finger beneath the fatty lobe of his ear." – Sound

أَخْبَرَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّ بِبَغْدَادَ ثَنَا أَبُو قِلَابَةَ ثَنَا أَبُو عَاصِمٍ ثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ حَدَّثَنِي أَبِي عَنْ سَعِيدِ بْنِ عُمَيْرٍ قَالَ جَلَسْتُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ يَوْمُ الْجُمُعَةِ فَقَالَ أَحَدُهُمَا

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُلْجِمُ الْعَرَقَ النَّاسَ» فَقَالَ أَحَدُهُمَا «إِلَى شَحْمَةِ أُذُنَيْهِ» وَقَالَ الْآخَرُ «يُلْجِمُهُ فَقَالَ ابْنُ عُمَرَ بِإِصْبَعِهِ تَحْتَ شَحْمَةِ أُذُنِهِ» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح – صحيح